Kev daws teeb meem ntawm kev ntseeg

Mohammed Abu Nimer

Kev sib tham tsis sib haum xeeb ntawm ICERM xov tooj cua tshaj tawm hnub Saturday, Lub Rau Hli 18, 2016 @ 2 PM Eastern Time (New York).

Mohammed Abu Nimer

Mloog xov tooj cua ICERM tham, “Cia Li Hais Txog Nws,” rau kev sib tham txog kev sib tham txog “Kev daws teeb meem ntawm kev ntseeg,” nrog Dr. Mohammed Abu-Nimer, xibfwb, Tsev Kawm Ntawv Kev Pabcuam Ntiaj Teb, American University & Senior Adviser, King Abdullah bin Abdulaziz International Center for Interreligious thiab Intercultural Dialogue (KAICIID).

Prof. Abu-Nimer yog Senior Advisor rau King Abdullah bin Abdulaziz International Center for Interreligious thiab Intercultural Dialogue (KAICIID) thiab ib tug xibfwb ntawm Tsev Kawm Ntawv Kev Pabcuam International ntawm American University. 

Thaum lub International Peace and Conflict Resolution program nws tau ua tus thawj coj ntawm Peacebuilding thiab Development Institute (1999-2013). Nws tau ua kev cob qhia txog kev daws teeb meem kev sib haum xeeb thiab kev sib tham sib tham hauv thaj chaw tsis sib haum xeeb thoob ntiaj teb, suav nrog Palestine, Israel, Egypt, Chad, Niger, Iraq (Kurdistan), Philippines (Mindanao), thiab Sri Lanka.

Nws kuj nrhiav tau Salam lub koom haum rau kev sib haum xeeb thiab kev ncaj ncees, ib lub koom haum uas tsom mus rau kev tsim kom muaj peev xwm, kev kawm pej xeem, thiab kev sib tham intrafaith thiab interfaith.

Ntxiv rau nws cov ntawv xov xwm thiab phau ntawv ntau, Dr. Abu-Nimer yog tus tsim thiab co-editor ntawm Journal of Peacebuilding and Development.

Qhia

lwm yam khoom

Kev ntseeg hauv Igboland: Diversification, Relevance and Belonging

Kev ntseeg yog ib qho ntawm cov xwm txheej kev noj qab haus huv uas tsis muaj kev cuam tshuam rau tib neeg nyob txhua qhov chaw hauv ntiaj teb. Raws li sacrosanct zoo nkaus li, kev ntseeg tsis yog tsuas yog ib qho tseem ceeb rau kev nkag siab txog kev muaj nyob ntawm txhua haiv neeg hauv paus txawm tab sis kuj tseem muaj txoj cai cuam tshuam txog kev sib haum xeeb thiab kev loj hlob. Keeb kwm thiab ethnographic pov thawj ntawm txawv manifestations thiab nomenclatures ntawm phenomenon ntawm kev ntseeg muaj ntau. Lub tebchaws Igbo nyob rau yav qab teb Nigeria, ntawm ob sab ntawm Niger River, yog ib pawg neeg ua lag luam dub loj tshaj plaws hauv tebchaws Africa, nrog rau kev ntseeg tsis txaus ntseeg uas cuam tshuam txog kev txhim kho kom ruaj khov thiab kev sib raug zoo ntawm cov neeg nyob hauv nws cov ciam teb ib txwm muaj. Tab sis kev cai dab qhuas toj roob hauv pes ntawm Igboland hloov tas li. Txog xyoo 1840, cov kev ntseeg tseem ceeb ntawm Igbo yog haiv neeg los yog ib txwm muaj. Tsawg tshaj li ob xyoo caum tom qab, thaum cov ntseeg Vajtswv txoj hauj lwm pib nyob rau hauv lub cheeb tsam, ib tug tshiab quab yuam unleashed uas nws thiaj li reconfigure lub hauv paus txawm kev cai dab qhuas toj roob hauv pes ntawm cheeb tsam. Christianity loj hlob mus rau dwarf lub dominance ntawm tom kawg. Ua ntej lub centenary ntawm Christianity nyob rau hauv Igboland, Islam thiab lwm yam tsawg hegemonic kev ntseeg tau sawv los sib tw tawm tsam haiv neeg Igbo kev ntseeg thiab cov ntseeg Vajtswv. Daim ntawv no taug qab kev sib txawv ntawm kev ntseeg thiab nws txoj haujlwm tseem ceeb rau kev sib haum xeeb hauv Igboland. Nws rub tawm nws cov ntaub ntawv los ntawm kev tshaj tawm cov haujlwm, kev xam phaj, thiab cov khoom pov thawj. Nws sib cav hais tias raws li kev ntseeg tshiab tshwm sim, Igbo kev cai dab qhuas toj roob hauv pes yuav txuas ntxiv mus rau ntau haiv neeg thiab / lossis hloov kho, xws li kev sib koom ua ke lossis kev cais tawm ntawm cov kev ntseeg uas twb muaj lawm thiab tshwm sim, rau kev ciaj sia ntawm Igbo.

Qhia