Dangerously Uninformed: Myths of Religion and Violence

Abstract:

Qhov kev thov tias kev ntseeg thiab kev ntseeg ib leeg txhawb nqa cov neeg phem mus rau kev ua phem yog qhov tsis txaus ntseeg. Nyob rau hauv daim ntawv no kuv yuav sib cav hais tias xws li kev thov yog xav tias puas hlwb thiab empirically unsupported. Qhov nyuaj siab tshaj plaws, ua rau muaj kev kub ntxhov rau kev ntseeg kev ntseeg ua rau qhov yuam kev tseem ceeb. Tab sis qhov no tsis yog qhov yooj yim, tsis muaj teeb meem yuam kev. Cov neeg tawm tsam ntawm qhov yuam kev no, tshwj xeeb tshaj yog tias lawv nyob hauv txoj haujlwm ntawm lub hwj chim, yuav ua rau muaj kev kub ntxhov. Raws li kev nkag siab txo qis, kev nruj kev tsiv nce ntxiv. Lawv tsis yog qhov tsis ncaj ncees lawm, lawv muaj kev phom sij tsis paub.

Nyeem los yog download tau daim ntawv tag nrho:

Clark, Kelly James (2015). Dangerously Uninformed: Myths of Religion and Violence

Phau ntawv Journal of Living Together, 2-3 (1), pp. 116-124, 2015, ISSN: 2373-6615 (Print); 2373-6631 (Online).

@Article{Clark2015
Title = {Dangerously Uninformed: Myths of Religion and Violence}
Tus sau = {Kelly James Clark}
Url = {https://icermediation.org/religion-and-violence/}
ISSN = 2373-6615 (Pub); 2373-6631 (Online)}
Xyoo = {2015}
Hnub = {2015-12-18}
IssueTitle = {Txoj kev ntseeg raws li kev daws teeb meem: Tshawb nrhiav cov txiaj ntsig sib koom hauv Abrahamic kev cai dab qhuas}
Phau ntawv Journal = {Journal of Living Together}
Ntim = {2-3}
Number = {1}
Nplooj ntawv = {116-124}
Publisher = {International Center for Ethno-Religious Mediation}
Chaw nyob = {Mount Vernon, New York}
Ib = {2016}.

Qhia

lwm yam khoom

Kev ntseeg hauv Igboland: Diversification, Relevance and Belonging

Kev ntseeg yog ib qho ntawm cov xwm txheej kev noj qab haus huv uas tsis muaj kev cuam tshuam rau tib neeg nyob txhua qhov chaw hauv ntiaj teb. Raws li sacrosanct zoo nkaus li, kev ntseeg tsis yog tsuas yog ib qho tseem ceeb rau kev nkag siab txog kev muaj nyob ntawm txhua haiv neeg hauv paus txawm tab sis kuj tseem muaj txoj cai cuam tshuam txog kev sib haum xeeb thiab kev loj hlob. Keeb kwm thiab ethnographic pov thawj ntawm txawv manifestations thiab nomenclatures ntawm phenomenon ntawm kev ntseeg muaj ntau. Lub tebchaws Igbo nyob rau yav qab teb Nigeria, ntawm ob sab ntawm Niger River, yog ib pawg neeg ua lag luam dub loj tshaj plaws hauv tebchaws Africa, nrog rau kev ntseeg tsis txaus ntseeg uas cuam tshuam txog kev txhim kho kom ruaj khov thiab kev sib raug zoo ntawm cov neeg nyob hauv nws cov ciam teb ib txwm muaj. Tab sis kev cai dab qhuas toj roob hauv pes ntawm Igboland hloov tas li. Txog xyoo 1840, cov kev ntseeg tseem ceeb ntawm Igbo yog haiv neeg los yog ib txwm muaj. Tsawg tshaj li ob xyoo caum tom qab, thaum cov ntseeg Vajtswv txoj hauj lwm pib nyob rau hauv lub cheeb tsam, ib tug tshiab quab yuam unleashed uas nws thiaj li reconfigure lub hauv paus txawm kev cai dab qhuas toj roob hauv pes ntawm cheeb tsam. Christianity loj hlob mus rau dwarf lub dominance ntawm tom kawg. Ua ntej lub centenary ntawm Christianity nyob rau hauv Igboland, Islam thiab lwm yam tsawg hegemonic kev ntseeg tau sawv los sib tw tawm tsam haiv neeg Igbo kev ntseeg thiab cov ntseeg Vajtswv. Daim ntawv no taug qab kev sib txawv ntawm kev ntseeg thiab nws txoj haujlwm tseem ceeb rau kev sib haum xeeb hauv Igboland. Nws rub tawm nws cov ntaub ntawv los ntawm kev tshaj tawm cov haujlwm, kev xam phaj, thiab cov khoom pov thawj. Nws sib cav hais tias raws li kev ntseeg tshiab tshwm sim, Igbo kev cai dab qhuas toj roob hauv pes yuav txuas ntxiv mus rau ntau haiv neeg thiab / lossis hloov kho, xws li kev sib koom ua ke lossis kev cais tawm ntawm cov kev ntseeg uas twb muaj lawm thiab tshwm sim, rau kev ciaj sia ntawm Igbo.

Qhia