Kuzadzikisa Ethno-Chitendero Chine Runyararo Co-Kuvapo muNigeria
ngovepo
Hurukuro dzezvematongerwo enyika nevezvenhau dzinotungamirwa nekutaura kune muchetura kwedzidziso dzechitendero kunyanya pakati pezvitendero zvitatu zvaAbhurahama zveIslam, chiKristu nechiJudha. Hurukuro iyi yakakurumbira inokurudzirwa nezvose zvekufungidzira uye kurwisana kwechokwadi kwebudiriro yakasimudzirwa naSamuel Huntington mukupera kwema1990.
Iri bepa rinotora nzira yekuongorora inokonzeresa mukuongorora kupokana kwechitendero muNigeria uye robva ratora nzira kubva muhurukuro iripo iyi kuti riite nyaya yemaonero anoenderana ayo anoona zvitendero zvitatu zvaAbrahama zvichishanda pamwechete mumamiriro akasiyana siyana kuita uye kupa mhinduro kune. matambudziko emagariro, ezvematongerwo enyika, ehupfumi uye etsika mukati menzvimbo dzenzvimbo dzakasiyana dzenyika. Nokudaro, pachinzvimbo chenhaurirano yakazadzwa neruvengo yehukuru nekutonga, bepa rinopikisa nzira inosundira miganhu yekugarisana murunyararo kusvika padanho idzva.
ziviso
Kwemakore kusvika pari zvino, maMuslim mazhinji pasi rese vakaona neshungu mafambiro egakava razvino muAmerica, Europe, Africa, neNigeria kunyanya nezveIslam nemaMuslim uye nemabatirwo akaitwa gakava iri kuburikidza nekutapa nhau dzinonakidza uye kurwiswa kwepfungwa. Naizvozvo, zvichave zvisinganzwisisike kutaura kuti Islam iri pamberi pekupisa hurukuro yemazuva ano uye zvinosuruvarisa kusanzwisiswa nevakawanda munyika dzakabudirira (Watt, 2013).
Zvinokosha kutaura kuti Islam kubva kare nemutauro usina kujeka inokudza, inoremekedza uye inobata hupenyu hwemunhu hutsvene. Maererano neKurani 5:32, Allah vanoti “… uye uyo anoponesa hupenyu achaita sekunge akapa hupenyu kuvanhu vese…” (Ali, 2012).
Chikamu chekutanga mupepa rino chinopa kuongororwa kwakadzama kwemakakatanwa akasiyana echitendero muNigeria. Chikamu chechipiri chepepa chinokurukura nezvehukama pakati pechiKristu neIslam. Mamwe emadingindira akakosha uye marongero enhoroondo anobata maMuslim nevasiri maMuslim anokurukurwawo. Uye chikamu chechitatu chinopedzisa nhaurirano nepfupiso uye kurudziro.
Ethno-Chitendero Makakatanwa muNigeria
Naijeriya inyika ine marudzi akawanda, ane tsika dzakasiyana-siyana uye ane zvitendero zvakasiyana-siyana ane marudzi anopfuura mazana mana emadzinza ane hukama neungano dzakawanda dzezvitendero (Aghemelo & Osumah, 2009). Kubva kuma1920s, Nigeria yakasangana nekukakavadzana kwezvitendero zvakasiyana-siyana munzvimbo dzekuchamhembe nekumaodzanyemba zvekuti nzira yekuzvitonga kwayo yaionekwa nekunetsana nekushandiswa kwezvombo zvine njodzi sepfuti, miseve, uta nemabhemba uye zvakazoguma zvavepo. muhondo yevagari vemo kubva 1967 kusvika 1970 (Best & Kemedi, 2005). Mumakore ekuma1980, Nigeria (nyika yeKano kunyanya) yakatambudzwa neMaitatsine intra-Muslim gakava rakarongwa nemufundisi weCameroon uyo akauraya, kuremadza nekuparadza pfuma inokosha mamiriyoni akati kuti eNaira.
VaMuslim ndivo vakanyanya kurwiswa nekurwiswa uku kunyangwe vashoma vevasiri maMuslim vakakanganiswa zvakaenzana (Tamuno, 1993). Boka reMaitatsine rakawedzera mhirizhonga kune dzimwe nyika dzakaita seRigassa/Kaduna neMaiduguri/Bulumkutu muna 1982, Jimeta/Yola neGombe muna 1984, Zango Kataf matambudziko muKaduna State muna 1992 neFuntua muna 1993 (Best, 2001). Mafungiro eboka eboka aya akanga ari kunze kwenzira huru yedzidziso dzechiIslam uye ani nani aipikisa dzidziso dzeboka aitove munhu anorwiswa nekuuraya.
Muna 1987, kwakave nekukakavadzana kwezvitendero uye zvemadzinza kuchamhembe kwakadai seKafanchan, Kaduna neZaria gakava pakati pemaKristu nemaMuslim muKaduna (Kukah, 1993). Dzimwe dzenyanga dzenzou dzakavawo nhandare yemhirizhonga kubva 1988 kusvika 1994 pakati pevadzidzi vechiMuslim nevechiKristu vakaita seBayero University Kano (BUK), Ahmadu Bello University (ABU) Zaria uye University of Sokoto (Kukah, 1993). Kukakavadzana kwechitendero hakuna kupera asi kwakadzika mu1990s kunyanya munharaunda yebhanhire repakati semakakatanwa pakati peSayawa-Hausa neFulani muTafawa Balewa Local Government Area yeBauchi State; iyo Tiv neJukun Nharaunda muTaraba State (Otite & Albert, 1999) uye pakati peBassa neEgbura muNasarawa State (Best, 2004).
Nharaunda yekumaodzanyemba kwakadziva kumadokero yakanga isina kunyatsodzivirirwa kubva mukurwisana. Muna 1993, pakava nemhirizhonga yakaitwa nekudzimwa kwesarudzo dzemusi waChikumi 12, 1993 umo mushakabvu Moshood Abiola akakunda uye hama dzake dzakaona kubviswa uku sekutadza kutonga uye kurambwa kwechijana chavo chekutonga nyika. Izvi zvakakonzera kurwisana kunotyisa pakati pemasangano ekuchengetedza hurumende yeNigeria uye nhengo dzeO'dua Peoples 'Congress (OPC) inomiririra hama dzeYoruba (Best & Kemedi, 2005). Kurwisana kwakafanana kwakazowedzerwa kuSouth-south neSouth-East Nigeria. Semuyenzaniso, maEgbesu Boys (EB) muSouth-south Nigeria munhoroondo yakava boka rechitendero cheIjaw asi rakazova boka remauto rakarwisa zvivakwa zvehurumende. Chiito chavo, vaiti chakaitwa nekuongorora nekushandiswa kwezviwanikwa zveoiri mudunhu iroro neNigerian State nemamwe makambani emunyika dzakawanda sekutyora kwekururamisira muNiger Delta nekusabatanidzwa kweruzhinji rwevaIndia. Mamiriro ezvinhu akashata akakonzera mapoka emauto akadai seMovement for the Emancipation of the Niger Delta (MEND), Niger Delta People's Volunteer Force (NDPVF) neNiger Delta Vigilante (NDV) pakati pevamwe.
Mamiriro ezvinhu akanga asina kusiyana kumaodzanyemba kwakadziva kumabvazuva kwaishanda Bakassi Boys (BB). Iyo BB yakaumbwa seboka rakasvinura nechinangwa chekuchengetedza nekupa chengetedzo kune mabhizinesi eIgbo nevatengi vavo kubva kurwiswa kusingaperi kubva kumakororo ane zvombo nekuda kwekutadza kwemapurisa eNigeria kuita basa rawo (HRW & CLEEN, 2002). :10). Zvakare kubva muna 2001 kusvika 2004 muPlateau State, nyika ine runyararo kusvika parizvino yaive nekakatanwa kechitendero pakati pevaFulani-Wase maMuslim vanova vafudzi vemombe nemauto eTaroh-Gamai vanova maKristu nevateveri vezvitendero zvechivanhu zvemuAfrica. Izvo zvakatanga semakakatanwa evagari vemo zvakazoguma mukukonana kwechitendero apo vezvematongerwo enyika vakashandisa mamiriro ezvinhu kugadzirisa zvibodzwa uye kuwana mawoko epamusoro vachipokana nevanovapikisa vezvematongerwo enyika (Global IDP Project, 2004). Muchidimbu munhoroondo yematambudziko echitendero muNigeria chiratidzo chekuti matambudziko muNigeria akave nemarudzi ese echitendero uye emarudzi akasiyana neanofungirwa monochrome fungidziro yechitendero.
Kubatana pakati pechiKristu neIslam
Christian-Muslim: Vateveri veAbrahamic Creed yeMonotheism (TAUHID)
Zvose chiKristu nechiIslam zvine midzi yazvo mumharidzo yepasi rose yekutenda Mwari mumwe iyo Muporofita Ibrahim (Abrahama) rugare ngaruve pamusoro pake (pboh) akaparidzirwa kuvanhu munguva yake. Akakoka vanhu kuna Mwari Mumwe bedzi wechokwadi uye kuti asunungure rudzi rwomunhu muuranda hwomunhu kumunhu; pauranda hwomunhu kuna Mwari Wamasimba Ose.
Muporofita airemekedzwa zvikuru waAllah, Isa (Jesu Kristu) (pboh) akatevera nzira imwe cheteyo sezvinoshumwa mu<em>New International Version (NIV) yeBhaibheri, Johane 17:3 “Zvino uhu ndihwo upenyu husingaperi: kuti vakuzivei; Mwari mumwe chete wechokwadi, naJesu Kristu, wamakatuma.” Mune chimwe chikamu cheNIV yeBhaibheri, Mako 12:32 inoti: “Mataura zvakanaka, mudzidzisi,” murume wacho akapindura kudaro. “Wataura chokwadi pakutaura kuti Mwari mumwe chete uye hakuna mumwe kunze kwake” (Zvishandiso Zvekudzidza zveBhaibheri, 2014).
Muporofita Muhammad (pboh) akateverawo shoko rimwechetero repasi rose nesimba, kusimba uye hunhu hwakanyatsotorwa muKurani Inokudzwa 112:1-4: “Iti: Ndiye Allah Mumwe uye Akasiyana; Allah havashaiwi uye Avo vose vanoshaya; Haabereki kana kuzvarwa. Uye hapana angaenzaniswa Naye” (Ali, 2012).
Izwi rinowirirana pakati peMuslim nemaKristu
Ingave chiIslam kana chiKristu, chakajairika kumativi ese ndechekuti vateveri vezvitendero zvese vanhu uye magumo anovabatanidza pamwechete semaNigerian. Vateveri vezvitendero zvose zviri zviviri vanoda nyika yavo naMwari. Pamusoro pezvo, maNigerian vanhu vane mutsa uye vane rudo. Vanoda kugara murugare nevamwe uye nevamwe vanhu vari munyika. Zvakaonekwa munguva pfupi yapfuura kuti zvimwe zvezvishandiso zvine simba zvinoshandiswa nevanoita zvakaipa kukonzera kusawirirana, ruvengo, kusabatana uye hondo yemadzinza dzinza nechitendero. Zvichienderana nedivi ripi redivi rechikamu, pane nguva dzose kudiwa kwerimwe rutivi kuve neruoko rwepamusoro kune rumwe. Asi Allah vane masimba ose vanoyambira vose uye zvakasiyana muKorani 3:64 kuti “Iti: Imi vanhu veBhuku! 2012 XNUMX XNUMX XNUMX XNUMX. XNUMX XNUMX. XNUMX XNUMX. XNUMX XNUMX. XNUMX ليس لكم ان يكون لكم ليس لكم. takasimudzwa, kubva pakati pedu, madzishe nevatsigiri kunze kwaMwari.” Kana vakadzokera shure, iwe unoti: “Pupurirai kuti isu (kana) tiri kupfugamira kuda kwaAllah” kuti tisvike pazwi rakafanana kuti tifambise nyika mberi (Ali, XNUMX).
SevaMuslim, tinoraira hama dzedu dzechiKristu kuti dzinyatso ziva kusiyana kwedu uye nekuzvikoshesa. Zvakakosha, tinofanira kutarisa zvakanyanya panzvimbo dzatinobvumirana. Tinofanira kushanda pamwe chete kuti tisimbise hukama hwedu pamwe chete uye kugadzira nzira inozotigonesa kukoshesa nzvimbo dzedu dzekusawirirana nekuremekedzana kune mumwe nemumwe. SemaMuslim, tinotenda muVaporofita neVatumwa vaAllah vese vakapfuura pasina kusarurana pakati pavo. Uye pamusoro paizvozvi, Allah vanorayira muKurani 2:285 kuti: “Iti: “Iti: “Tinotenda muna Allah uye nezvakaziviswa kwatiri uye nezvakataurwa kuna Abhurahama naIshmaeri naIsaka naJakobo nedzinza rake, uye nedzidziso Allah vakapa kuna Mosesi naJesu uye kune vamwe Maporofita. Hatisi mutsauko pakati peumwe wavo; uye kwaAri tinozviisa pasi” (Ali, 2012).
Kubatana Mukusiyana
Vanhu vose ndivo zvisikwa zvaMwari Samasimba kubva kuna Adam (Rugare ngaruve pamusoro pake) kusvika kuchizvarwa chiripo uye chichauya. Misiyano yeruvara rwedu, nzvimbo dzenzvimbo, mitauro, zvitendero netsika pakati pezvimwe zviratidzo zvemafambiro emarudzi evanhu sezvakataurwa muKorani 30:22 nokudaro “…Pazviratidzo zvake ndiko kusikwa kwedenga nenyika uye kusiyana-siyana kwendimi dzako uye mavara. Zvechokwadi kune zviratidzo mune izvi kune vakachenjera "(Ali, 2012). Semuenzaniso, Korani 33:59 inotaura kuti chikamu chechisungo chechitendero chevakadzi vechiMuslim kupfeka Hijab paruzhinji kuitira kuti "... Vaonekwe uye vasashungurudzwa ..." (Ali, 2012). Nepo varume vechiMuslim vachitarisirwa kuchengetedza chirume chavo chekuchengeta ndebvu uye kudimburira ndebvu dzavo kuti dzivasiyane nevasiri maMuslim; vekupedzisira vakasununguka kutora nzira yavo yekupfeka nekuzivikanwa pasina kukanganisa kodzero dzevamwe. Misiyano iyi inoitirwa kuti vanhu vakwanise kuzivana uye pamusoro pezvose, kunyatsoita chinangwa chaicho chekusika kwavo.
Muporofita Muhammad (SAW) akati: “Ani nani anorwa ari pasi pemureza achitsigira chimwe chikonzero chezvematongerwo enyika kana kuti achipindura kudanwa kwechikonzero chebato kana kubatsira chimwe chikonzero obva aurayiwa, rufu rwake rufu nokuda kwechikonzero. kusaziva” (Robson, 1981). Kusimbisa kukosha kwechirevo chambotaurwa, zvakakosha kutaura rugwaro rweQur'an apo Mwari vanoyeuchidza vanhu kuti vese vanababa naamai vamwechete. Mwari, Mukuru-kuru anopfupisa kubatana kwevanhu muQur'an 49:13 mumaonero aya: “Haiwa vanhu! Takakusikai mose kubva kumurume nemukadzi, uye takakuitai marudzi nemadzinza kuti muzivane. Zvirokwazvo anokudzwa pakati penyu pamberi paAllah ndiye anotya Mwari zvakanyanya. Chokwadi Allah ndivo Vanoziva Zvese, Vanoziva” (Ali, 2012).
Hazvingave zvisiri izvo zvachose kutaura kuti maMuslim ekuMaodzanyemba kweNigeria havana kubatwa zvakanaka kubva kune vamwe vavo kunyanya avo vari muhurumende uye vakaronga vega. Pakave nenyaya dzinoverengeka dzekushungurudzwa, kushungurudzwa, kudenha uye kushungurudzwa kwevaMuslim muSouth. Semuyenzaniso, pane zviitiko apo maMuslim mazhinji ainyorwa achinyomba mumahofisi ehurumende, zvikoro, nzvimbo dzemisika, mumigwagwa nenharaunda se“Ayatollah”, “OIC”, “Osama Bin Laden”, “Maitatsine”, “Sharia” uye munguva pfupi yapfuura "Boko Haram." Zvakakosha kutaura kuti kusimba kwekushivirira, pekugara uye kushivirira maMuslim ekuMaodzanyemba kweNigeria vari kuratidza zvisinei nekusagadzikana kwavanosangana nako, kunobatsira kugarisana murunyararo kuSouthern Nigeria kuri kunakidzwa.
Chero zvazvingava, ibasa redu kushanda pamwe chete kuchengetedza nekuchengetedza hupenyu hwedu. Mukuita kudaro, tinofanira kudzivisa kunyanyisa; shandisa ngwariro kupfurikidza nokuziva misiyano yedu yorudzidziso; ratidza mwero wepamusoro wekunzwisisa uye ruremekedzo kune mumwe nemumwe zvekuti vese uye vakasiyana vanopihwa mukana wakaenzana kuitira kuti maNigerian vagare murunyararo kune mumwe nemumwe zvisinei nedzinza ravo nechitendero.
Kugarisana Kune Runyararo
Hakugone kuve nebudiriro ine chirevo uye kukura munharaunda chero ipi zvayo izere nematambudziko. Nigeria senyika iri kusangana nechiitiko chinotyisa mumaoko enhengo dzeboka reBoko Haram. Kutyisidzira kweboka iri kwakakuvadza zvakanyanya kupfungwa dzevaNigerian. Migumisiro yakashata yemabasa anotyisa eboka kumasangano ezvematongerwo enyika uye ehupfumi enyika haigoni kuverengwa maererano nekurasikirwa.
Huwandu hwehupenyu husina mhosva uye pfuma yakarasika kumativi ese (kureva maMuslim nemaKristu) nekuda kwezviito zvakashata uye zvisina humwari zveboka iri hazvigone kururamiswa (Odere, 2014). Hakusi kutsvinya chete asi kusiri hunhu kutaura zvishoma. Kunyange kuyedza kukuru kweFederal Government yeNigeria kuchikosheswa mukufambisa kwayo kutsvaga mhinduro yekusingaperi kumatambudziko edziviriro yenyika, inofanirwa kupeta simba rayo uye nekuzviwanira nzira dzese dzinosanganisira asi dzisina kugumira mukuita boka munhaurirano ine musoro. sezvakanyorwa muKorani 8:61 “Kana vakarerekera kurugare, rerekera iwewo kwairi, uye vimba muna Allah. Chokwadi Iye Anonzwa Zvese, Anoziva Zvese ”kuitira kuti apinze mubud mamiriro ehupanduki hwazvino (Ali, 2012).
Mazano
Kuchengetedzwa Kwerusununguko Rwechitendero
Mumwe anocherekedza kuti gadziriro dzebumbiro remitemo dzorusununguko rwokunamata, kutaura kworudzidziso uye musengwa sezvadzakatsikiswa muchikamu 38 (1) uye (2) cheBumbiro reMitemo ra1999 reFederal Republic of Nigeria hadzina kusimba. Nokudaro, pane chido chekusimudzira nzira yekodzero dzevanhu yekuchengetedzwa kwerusununguko rwechitendero muNigeria (US Department of States' Report, 2014). Kuwanda kwemakakatanwa, kukakavara uye mhirizhonga inokonzeresa kuMaodzanyemba-kumadokero, Maodzanyemba-maodzanyemba neMaodzanyemba-kumabvazuva pakati pemaKristu nemaMuslim muNigeria imhaka yekushungurudzwa kuri pachena kwekodzero dzevanhu neboka dzevaMuslim munzvimbo iyoyo yenyika. Matambudziko ari kuChamhembe kwakadziva kumadokero, Maodzanyemba kwakadziva kumabvazuva neMaodzanyemba-pakati anokonzereswawo nekushungurudzwa kuri pachena kwekodzero dzemaKristu mudunhu iroro renyika.
Kukurudzira Kushivirira Kwechitendero uye Kugara Kwemaonero Anopikisa
MuNigeria, kusashivirira kwemaonero anopokana nevateveri vezvitendero zvikuru zvepasirese kwakapisa runyararo uye kwakakonzera kusawirirana (Salawu, 2010). Vatungamiri vezvinamato nevenharaunda vanofanira kuparidza nekukurudzira kushivirira kwezvitendero uye kugarisana kwemaonero anopikisana sezvikamu zvenzira dzekudzamisa kugarisana murunyararo munyika.
Kuvandudza Human Capital Development yeNigerian
Kusaziva ndiko kwakaparira urombo hwakaipisisa pakati pezviwanikwa zvakawanda. Pamwe chete nekuwedzera kwehuwandu hwekushaya mabasa kwevechidiki, mwero wekusaziva uri kuwedzera. Nekuda kwekuramba kuvharwa kwezvikoro muNigeria, sisitimu yedzidzo iri muhurombo; nokudaro vachiramba vadzidzi veNigeria mukana wekuwana ruzivo rwakanaka, kuberekwa patsva kwetsika uye mwero wepamusoro wekuranga kunyanya panzira dzakasiyana dzekugadzirisa runyararo kwemakakatanwa kana kukakavara (Osaretin, 2013). Nokudaro, pane kudiwa kwehurumende pamwe nemasangano akazvimiririra kuti abatsirane nekuvandudza budiriro yevanhu veNigeria kunyanya vechidiki nevakadzi. Ichi chi a sine qua non nokuda kwokuwana nzanga inofambira mberi, yakarurama uye ine rugare.
Kuparadzira Shoko Roushamwari Hwechokwadi uye Rudo Rwechokwadi
Kufurira ruvengo muzita retsika yorudzidziso mumasangano ezvinamato mafungire asina kunaka. Kunyange zvazvo chiri chokwadi kuti zvose chiKristu neIslam zvinoti sirogani "Ida muvakidzani wako sezvaunozvida iwe," izvi zvinoonekwa zvakanyanya mukuputsa (Raji 2003; Bogoro, 2008). Iyi imhepo yakaipa isingaputsi munhu chero ipi zvayo. Yave nguva yekuti vatungamiri vezvitendero vaparidze evhangeri yechokwadi yehushamwari nerudo rwechokwadi. Iyi ndiyo motokari ichaendesa vanhu kunzvimbo inogarwa norugare nokuchengeteka. Pamusoro pezvo, Federal Government yeNigeria inofanirwa kutora rimwe danho nekuisa mutemo unozopa mhosva kurudziro yeruvengo nemasangano ezvitendero kana vanhu (vanhu) munyika.
Kusimudzirwa kweUnyanzvi hwekutapa nhau uye Balanced Reporting
Kwemakore kusvika pari zvino, zvidzidzo zvenguva pfupi yapfuura zvakaratidza kuti kutaurwa kwakashata kwemakakatanwa (Ladan, 2012) pamwe nekufungidzira kwechimwe chitendero nechikamu chenhau muNigeria nekuda kwekuti vamwe vanhu vakatadza kana kuita chiito chinorambwa inzira yekurapa. njodzi uye kukanganisa kwekugarisana murunyararo munyika ine madzinza akawanda uye akawanda seNigeria. Naizvozvo, panoda kuti masangano enhau atevedzere zvine chekuita nehunhu hwehunyanzvi hwekutapa nhau. Zviitiko zvinofanirwa kunyatsoferefetwa, kuongororwa uye kushuma kwakadzikama kunopihwa zvisina manzwiro emunhu uye kurerekera kwemutori wenhau kana sangano renhau. Kana izvi zvaitwa, hapana divi rimwe rechikamu chinozonzwa kuti harina kubatwa zvakanaka.
Basa reMasangano Enyika neKutenda
Masangano asiri ehurumende (NGOs) neFaith-based Organisations (FBOs) anofanira kuwedzera simba rawo sevafambisi venhaurirano nevayananisi vemakakatanwa pakati pemapato ari kunetsana. Pamusoro pezvo, vanofanira kusimbaradza kusimudzira nekukurudzira vanhu nezvekodzero dzavo nedzevamwe kunyanya pamusoro pekugarisana murunyararo, kodzero dzevagari vemo uye dzechitendero pakati pevamwe (Enukora, 2005).
Kutonga kwakanaka uye kusarerekera kweHurumende pamatanho ese
Basa riri kuitwa nehurumende yemubatanidzwa harina kubatsira mamiriro ezvinhu; asi zvakadzamisa kusawirirana kwechitendero pakati pevanhu vekuNigeria. Semuyenzaniso, ongororo inoratidza kuti hurumende yemubatanidzwa ndiyo yakaita kupatsanura nyika nenzira dzechitendero zvekuti miganhu pakati peMuslim neChristian inowanzo dhumhana nekusiyana kwakakosha kwemarudzi netsika (HRW, 2006).
Hurumende pamatanho ese anofanirwa kukwira pamusoro pedare, dzisave nedivi rayakarerekera mukuunza kwayo migove yekutonga kwakanaka uye vaonekwe sevakarurama muhukama hwavo nevanhu vavo. Ivo (Hurumende pamatanho ose) vanofanira kudzivisa rusarura nokushorwa kwevanhu pavanenge vachibata mabasa ebudiriro nezvitendero munyika (Salawu, 2010).
Pfupiso uye Mhedziso
Iko kutenda kwangu kuti kugara kwedu munzvimbo ino yemarudzi mazhinji nezvitendero inonzi Nigeria haisi kukanganisa kana kutukwa. Asi, dzakagadzirwa nenzira youmwari naMwari Wamasimba Ose kushandisa pfuma yavanhu nezvinhu zvenyika nokuda kwokubetserwa kwavanhu. Naizvozvo, Korani 5:2 uye 60:8-9 inodzidzisa kuti hwaro hwekudyidzana kwevanhu nehukama hunofanira kuva kururama uye huMwari hunosundwa ku“…Kubatsirana mukururama nekunamata…” (Ali, 2012) pamwe chete tsitsi nemutsa zvakateerana, “Kune avo (vevasiri maMuslim) vasingarwe nemi nekuda kwekutenda (kwenyu) uye kana kukudzingai kubva kunyika dzenyu, Allah havakurambidzai kuvaitira tsitsi Muvaitire nokururama kuzere, nokuti zvirokwazvo Mwari anoda avo vanoita zvakarurama. Allah chete vanokurambidzai kuita hushamwari kune avo vanokurwisai nekuda kwekutenda (kwenyu), uye uye vanokubudisai kubva munyika dzenyu, kana rubatsiro (vamwe) mukukudzingai, uye kune avo (kubva pakati penyu) vanotendeuka. kwavari muushamwari, ndivo vanoita zvakaipa zvechokwadi! (Ali, 2012).
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Pepa iri rakapihwa paInternational Center for Ethno-Religious Mediation's 1st Annual International Conference on Ethnic and Religious Conflict Resolution and Peacebuilding wakaitirwa muNew York City, USA, musi wa1 Gumiguru 2014.
Title: "Kuzadzisa Ethno-Chitendero Chine Runyararo Co-Kuvapo muNigeria"
Presenter: Imam Abdullahi Shuaib, Executive Director/CEO, Zakat uye Sadaqat Foundation (ZSF), Lagos, Nigeria.
