Isiphumo soNyango olusekwe kuMnqwenelo woKwenziwa kweNgcaciso yokuNcitshiswa kweeMpawu zoMntu ongahlali nabantu njengeNyathelo eliSebenzayo lokuNqanda aba Bantu ukuba bajoyine amaQela abanqolobi.

Abstract:

Namhlanje, iingcamango ezibaxiweyo ziye zaphumelela ekutsaleni abantu abaninzi ehlabathini lonke ngokuthembela kwiinkolelo zonqulo. Enye yeemeko zayo sisibakala sokuba la maqela athwaxwa sisifo sobuntu esichasayo. Ihambo eyenzakalisayo, equka ukwaphulwa kwemithetho, ucwangco, ugonyamelo lwamalungelo, ugonyamelo, ukuvukela abasemagunyeni, iingxabano, ukungakhathali nokungazisoli, zizinto ezikhuthaza aba bantu ukuba bathelele amaqela abagrogrisi. Ke ngoko, unyango lwaba bantu lunokuyisusa inkqubo yokugaya noqeqesho. Injongo yolu phando lwangoku kukuphonononga isiphumo sonyango olusekwe kwiminqweno yenyani yokuphazamiseka kobuntu obuchasene nentlalontle. Indlela yophando yimeko yokufunda kunye neenkcukacha ziqokelelwa ngodliwano-ndlebe olucwangcisiweyo lwekliniki (SCID) kunye nokungenelela kwiiseshoni zonyango. Kolu phando, indoda eneminyaka engama-27 ubudala enengxaki yobuntu obungathandekiyo yaphathwa ngokusekwe kwiminqweno. Ingcinga ephambili yophando yayikukuba le ndlela iphucula kwaye inciphisa iimpawu zokuphazamiseka kobuntu obuchasene nobuntu. Inkqubo yonyango yenziwa kwiiseshoni ze-20. Iziphumo zibonise ukuba emva kweeseshoni zonyango, ukuhla okuphawulekayo kwabonwa kwiimpawu ze-antisocial personality disorder ngokwe-DSM 5. Iziphumo zixhase zonke iingcamango zophando. Kubonakala ngathi iimbono ze-ultra-zenkolo zinokuthathwa njengendlela entsha yokunyanga le ngxaki njengombono wokwenza umnqweno, kunye nophando lwexesha elizayo kunye neesampuli ezinkulu zinokubonisa iziphumo ezichanekileyo. Okokugqibela, uthelekiso lwezi ziphumo kunye nezo zolunye uphando kunye neprothokholi yonyango esetyenzisiweyo iyaxoxwa.

Funda okanye ukhuphele iphepha elipheleleyo:

eBoroujerdi, Hossein Kazemeini; ePayandan, eHossein; uZade, uMaryam Moazen; Shirazani, Abbas Tabatabaei (2017). Isiphumo soNyango olusekwe kwiWish Actualization View kwiiMpawu zokuNcitshiswa ze-Antisocial Personality Disorder njengeNyathelo eliSebenzayo lokuthintela aba Bantu ukuba bajoyine amaQela abanqolobi (Case Study)

I-Journal of Living Together, i-4-5 (1), iphepha 231-235, 2017, ISSN: 2373-6615 (Shicilela); 2373-6631 (kwi-Intanethi).

@Inqaku{Boroujerdi2017
Isihloko = {Isiphumo soNyango olusekwe kuMnqwenelo woKwenziwa kweNgcaciso kwiiMpawu zoNciphiso zeSifo soMntu oNgahlali eluntwini njengeNyathelo eliSebenzayo lokuNqanda aba bantu ukuba bajoyine amaQela abanqolobi (I-Case Study)}
Umbhali = {Hossein Kazemeini Boroujerdi kunye noHossein Payandan kunye noMaryam Moazen Zadeh kunye noAbbas Tabatabaei Shirazani}
Url = {https://icermediation.org/antisocial-personality-disorder/}
ISSN = {2373-6615 (Shicilela); 2373-6631 (kwi-intanethi)}
Unyaka = {2017}
Umhla = {2017-12-18}
IssueTitle = {Ukuhlala Ndawonye ngoxolo nemvisiswano}
Ijenali = {Ijenali yokuHlala kunye}
Umthamo = {4-5}
Inani = {1}
Amaphepha = {231-235}
Umshicileli = {Iziko leHlabathi le-Ethno-Religious Mediation}
Idilesi = {Mount Vernon, New York}
Uhlelo = {2017}.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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