IiNtetho zoKwamkelwa kwiNkomfa yoNyaka ye-2014 yeZizwe ngezizwe malunga noSombululo lwengxabano yobuhlanga kunye nenkolo kunye nokwakha uxolo.

Molweni ekuseni nonke!

Egameni leBhodi yabaLawuli be-ICERM, abaxhasi, abasebenzi, amavolontiya kunye namaqabane, lilungelo lam elinyanisekileyo kunye nelungelo eliphezulu lokunamkela nonke kwiNkomfa yokuQala yoNyaka yeZizwe ngeZizwe kwiSisombululo seNgqungquthela yoBuzwe kunye neNkolo kunye noKwakha uxolo.

Ndifuna ukunibulela nonke ngokuthatha ixesha kwiishedyuli zenu ezixakekileyo (okanye ubomi bomhlala-phantsi) ukuze nizibandakanye nathi kwesi sihlandlo. Kuyamangalisa ukubona nokuba kunye nabaphengululi abaninzi abadumileyo, iingcali zokusombulula iingxabano, abenzi bomgaqo-nkqubo, iinkokeli kunye nabafundi abavela kumazwe amaninzi kwihlabathi liphela. Ndingathanda ukukhankanya ukuba abantu abaninzi bebengathanda ukuba lapha namhlanje, kodwa ngenxa yezizathu ezithile, abakwazanga ukufikelela. Abanye babo babukele umcimbi kwi-intanethi njengoko sithetha. Ke, ndivumele ukuba ndamkele uluntu lwethu olukwi-intanethi kule nkomfa.

Ngale nkomfa yezizwe ngezizwe, sifuna ukuthumela umyalezo wethemba kwihlabathi, ngakumbi kubantu abancinci nabantwana abaphoxekayo ngenxa yongquzulwano oluthe rhoqo, olungapheliyo nolunogonyamelo lobuzwe kunye nolwenkolo esijongene nalo ngoku.

Inkulungwane yama-21 isaqhubeka ukuba namaza obundlobongela obuphathelele kwezenkolo nobuhlanga, nto leyo eyenza ibe sesona sisoyikiso sitshabalalisa uxolo, uzinzo lwezopolitiko, ukukhula koqoqosho nokhuseleko kwihlabathi lethu. Olu ngquzulwano luye lwabulala lwaza lwangxwelerha amashumi amawaka lwaza lwashiya amakhulu amawaka kwiindawo zokuhlala, lutyala imbewu yogonyamelo olukhulu ngakumbi kwixesha elizayo.

KwiNkomfa yethu yokuQala yaMazwe ngaMazwe yoNyaka, sikhethe umxholo othi: “Izinto eziluncedo kuBuzwe noBume beNkolo ekuLamleni iNgxwabangxwaba nokwakha uxolo.” Amaxesha amaninzi, iyantlukwano kubuhlanga kunye nezithethe zenkolo zibonwa njengento ebuyisela umva kwinkqubo yoxolo. Lixesha lokuba ujike ezi ngcinga kwaye ufumane kwakhona izibonelelo ezinikezelwa ngulo mahluko. Yingxoxo yethu yokuba uluntu oluyintlanganisela yezizwe nezithethe zenkolo lubonelela ubukhulu becala ngempahla engekaphononongwa kubaqulunqi bemigaqo-nkqubo, ababoneleli kunye neearhente ezinceda abantu, kunye neengcali zolamlo ezisebenzela ukubanceda.

Ngoko ke, le ngqungquthela ijolise ekwaziseni indlela eyakhayo ngayo amaqela eentlanga neenkolo neendima zawo ekusonjululweni kweengxabano nokwakha uxolo. Amaphepha enkcazo-ntetho kule nkomfa nopapasho emva koko aya kuxhasa ukutshintshwa kogxininiso kwiiyantlukwano zobuhlanga nezenkolo kunye nezinto ezingeloncedo zazo, ukuya ekufumaneni nasekusebenziseni izinto eziqhelekileyo kunye nezinto eziluncedo kubantu abahlukeneyo ngokwenkcubeko. Injongo kukuncedana ukufumanisa kunye nokwenza uninzi lwezinto ezinokubonelelwa ngaba bantu malunga nokunciphisa impixano, ukuqhubela phambili uxolo, kunye nokomeleza uqoqosho ukuze kuphuculwe wonke umntu.

Yinjongo yale nkomfa ukusinceda ukuba sazane kwaye sibone uqhakamshelwano lwethu kunye nezinto eziqhelekileyo ngendlela engenziwanga ukuba ifumaneke kwixesha elidlulileyo; ukuvuselela ukucinga okutsha, ukuvuselela iimbono, ukubuza, kunye nengxoxo kunye nokwabelana ngeeakhawunti zobungqina, eziya kuthi zazise kwaye zixhase ubungqina bezinto ezininzi eziluncedo ezinikezelwa ngabantu bezizwe ngezizwe kunye neenkolo ezininzi ukuququzelela uxolo kunye nokuqhubela phambili intlalontle, intlalontle yezoqoqosho.

Sikucwangcisele inkqubo enika umdla; inkqubo ebandakanya intetho ephambili, ulwazi oluvela kwiingcali, kunye neengxoxo zephaneli. Siqinisekile ukuba ngale misebenzi, siya kufumana izixhobo ezitsha zethiyori kunye nezenzo kunye nezakhono eziya kunceda ukuthintela nokusombulula iingxabano zobuhlanga nezenkolo kwihlabathi lethu.

I-ICERM ibeka ugxininiso olumandla kwiingxoxo ezivulelekileyo ngomoya wokupha, ukubuyisela, ukuthembana kunye nokuthanda okulungileyo. Sikholelwa ukuba imiba engquzulanayo kufuneka isonjululwe ngasese nangokuzolileyo, kwaye iingxaki ezinzima azinakusonjululwa ngokubamba imiboniso enogonyamelo, ubhukuqo-mbuso, iimfazwe, uqhushumbo lweebhombu, ukubulawa kwabantu, uhlaselo lwabanqolobi kunye nokubulawa kwabantu abaninzi okanye ngezihloko ezikumaphephandaba. Njengoko uDonald Horowitz wathi kwincwadi yakhe, Amaqela eentlanga akwingxabano, "Kungengxoxo kuphela kunye nentando elungileyo apho kungafikelelwa khona ngoxolo."

Ngokuthobeka konke ndingathanda ukongeza ukuba, into eyaqala ngo-2012 njengeprojekthi ethobekileyo eyayijoliswe ekuphakamiseni iindlela ezizezinye zokuthintela, ukusombulula, nokufundisa abantu malunga neengxabano phakathi kwezizwe kunye neenkolo, namhlanje iye yaba ngumbutho onamandla ongenzi nzuzo kunye nombutho wamazwe ngamazwe. , enye equka umoya woluntu kunye nenethiwekhi yabakhi beebhulorho abavela kumazwe amaninzi kwihlabathi jikelele. Siwongekile ukuba phakathi kwethu nabanye babakhi beebhulorho zethu. Abanye babo basuka kumazwe abo besiya kule nkomfa eNew York. Basebenza ngokuzimisela ukwenza esi siganeko senzeke.

Ndinqwenela ukuthatha eli thuba ndibulele amalungu eBhodi yethu, ngakumbi uSihlalo weBhodi yabaLawuli, uGqr. Dianna Wuagneux. Ukusukela ngo-2012, uGqr. Dianna kunye nam ngoncedo lwamalungu eBhodi yethu siye sasebenza imini nobusuku ukuze senze i-ICERM ibe ngumbutho osebenzayo. Ngelishwa, uGqirha Dianna Wuagneux akakho ngokwenyama nathi namhlanje ngenxa yeemfuno ezingxamisekileyo ezathi zeza ngokukhawuleza. Ndifuna ukufunda inxalenye yomyalezo endiwufumene kwiiyure ezimbalwa ezidlulileyo:

“Molo Mhlobo wam othandekayo,

Ufumene ukholo olukhulu kunye nokundincoma kangangokuba andithandabuzi ukuba yonke into oyibeka isandla sakho kwezi ntsuku zizayo iya kuba yimpumelelo enkulu.

Ndiya kuba nawe kunye namanye amalungu ethu ngomoya ngelixa ndingekho, kwaye ndiya kujongela phambili ukuva malunga nomzuzu ngamnye njengoko inkomfa ihlangana kwaye ibhiyozele into enokwenzeka xa abantu bezimisele ukubeka ukhathalelo lwabo kunye nengqalelo kwezona zibalulekileyo. kuzo zonke iinjongo, uxolo.

Ndinentliziyo ebuhlungu xa ndicinga ngokungabikho ukuze ndinike izandla zoncedo namazwi okhuthazo kwesi siganeko, kodwa kufuneka ndithembe ukuba okona kulungileyo kuphezulu kwenzeka njengoko kufanele. " Yayivela kuGqr. Dianna Wuagneux, uSihlalo weBhodi.

Ngendlela ekhethekileyo, ndingathanda ukuvuma esidlangalaleni inkxaso esiyifumene kumntu obalulekileyo ebomini bam. Ngaphandle komonde walo mntu, inkxaso yemali yesisa, inkuthazo, uncedo lobugcisa nobungcali, nokuzinikela ekukhuthazeni inkcubeko yoxolo, lo mbutho ngewungekho. Nceda uhlanganyele nam ukubulela umfazi wam omhle, uDiomaris Gonzalez. I-Diomaris yeyona ntsika inamandla i-ICERM enayo. Njengoko usuku lwenkomfa lwalusondela, wathabatha ikhefu leentsuku ezimbini kumsebenzi wakhe obalulekileyo ukuze aqinisekise ukuba le nkomfa iyaphumelela. Andiyi kuphinda ndilibale ukuncoma indima kamamazala wam, uDiomares Gonzalez, olapha kunye nathi.

Kwaye okokugqibela, sichulumancile ukuba kunye nathi umntu oyiqondayo imiba esifuna ukuyixoxa kule nkomfa ngcono kunoninzi lwethu. Uyinkokeli yezenkolo, umbhali, umlweli, umhlalutyi, isithethi esiqeqeshiweyo kunye nonozakuzaku wemisebenzi. Ungunozakuzaku wangoku kwiNkululeko yeNkolo yaMazwe ngaMazwe ye-United States of America. Kwiminyaka emine enesiqingatha edlulileyo, iminyaka emi-2 yokulungiselela kunye nokuphumelela kwiNgxowa-mali yoQinisekiso yeSenethi yase-US, kunye neminyaka emi-2 ½ ese-ofisini, ube nelungelo kunye newonga lokukhonza uMongameli wokuqala wase-Afrika waseMelika wase-United States.

Uchongwe nguMongameli uBarack Obama njengonozakuzaku waseMelika kwiNkululeko yeNkolo yaMazwe ngaMazwe, wayengumcebisi oyintloko kubo bobabini uMongameli wase-United States kunye noNobhala weLizwe weNkululeko yeNkolo kwihlabathi jikelele. Wayengowokuqala wase-Afrika waseMelika kwaye engowasetyhini wokuqala ukubamba esi sikhundla. Wayengunozakuzaku we-3 kuMkhulu, ukusukela ekudalweni kwayo, kwaye wamela iUnited States kumazwe angaphezu kwama-25 kunye neendibano zeDiplomatic ezingaphezulu kwe-l00, edibanisa iNkululeko yeNkolo kwiPolisi yezangaphandle yase-US kunye nezinto eziphambili zoKhuseleko lweSizwe.

I-Influencer yaMazwe ngaMazwe, kunye nengcali yobuchule bempumelelo, eyaziwa ngokuba nesiphiwo sokwakha ibhulorho, kunye nediplomacy eyahlukileyo ngesidima, usandul' ukubizwa ngokuba NGUMNTU ONGAKHELEKAYO ONGAQONGILEYO kunye neYunivesithi yamaKatolika yaseMelika ngo-2014, kwaye wamenywa ukuba abe nguMntu kwiYunivesithi yaseOxford. eLondon.

I-ESSENCE Magazine yambiza ngokuba ngomnye wabafazi be-TOP 40 Power, kunye ne-First Lady Michelle Obama (2011), kunye ne-MOVES Magazine kutshanje bamthiye njengomnye wabasetyhini be-TOP POWER MOVES ngo-2013 kwi-Red Carpet Gala kwisixeko saseNew York.

Ufumene iimbasa ezininzi, kuquka iMbasa yoMfazi weZazela evela kwiUN, iMbasa kaMartin Luther King Omnci., iMbasa yeNkokheli eBone, iJudith Hollister Peace Award, kunye neMbasa yeHellenic yeNkonzo kaRhulumente, kwaye ukwagunyazise ishumi. iincwadi, ezintathu kuzo ezithengiswa kakhulu, eziquka “Sikelelwe Kakhulu Ukuba Ugxininiswe: Amazwi oBulumko kubafazi abasendleleni (Thomas Nelson).

Ngokuphathelele amawonga kunye neembalasane zobomi bakhe, uthi: “Ndingusomashishini wezenkolo, odibanisa ishishini, iinkokeli zenkolo kunye neenkokeli zopolitiko kwihlabathi liphela.

Namhlanje, ulapha ukuze abelane nathi ngamava akhe okudibanisa iintlanga neenkolo kumazwe asehlabathini jikelele, aze asincede siqonde. Izinto eziluncedo zesazisi sobuhlanga kunye nenkolo kuXolelwano kunye nokwakha uxolo..

Manene nani manene, ncedani nimanyene nam ekwamkeleni iSithethi esiPhambili kwiNkomfa yethu yokuQala yoNyaka yaMazwe ngaMazwe yoSombululo lweNgxwabangxwaba yoBuzwe neNkolo kunye noKwakha uxolo, uMthunywa uSuzan Johnson Cook.

Le ntetho yanikelwa kwi-International Centre for Ethno-Religious Mediation’s 1st Annual International Conference on Ethnic and Religious Conflicing and Receilcing and Recreation of Ethnic and Religious Mediation’ eyayibanjelwe kwisiXeko saseNew York, eUnited States, ngo-Oktobha 1, 2014. Umxholo wale ngqungquthela wawusithi: “Iingenelo Zokungquzulana Kwezonqulo Nokwakha Uxolo. Ubume bobuzwe kunye neNkolo ekuLamleni ingxabano kunye nokwakha uxolo. "

AmaNqaku oKwamkela:

U-Basil Ugorji, uMseki kunye ne-CEO, i-International Centre ye-Ethno-Religious Mediation, eNew York.

Somlomo:

Unozakuzaku uSuzan Johnson Cook, unozakuzaku weSithathu kuMkhulu kwiNkululeko yoNqulo yaMazwe ngaMazwe ye-United States of America.

Imodareyitha yasekuseni:

UFrancisco Pucciarello.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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