IDiplomacy, uPhuhliso kunye noKhuseleko: Ukholo kunye nobuhlanga kwiNtetho yokuvula iCrossroads

Amanqaku okuvula kunye noKwamkela anikezelwa kwiNkomfa yeZizwe ngezizwe ye-2015 kwiSisombululo seNgqungquthela yezobuhlanga kunye neNkolo kunye noKwakha uxolo olubanjwe eNew York ngo-Oktobha 10, i-2015 yiZiko leZizwe ngezizwe le-Ethno-Religious Mediation.

Abathethi:

UCristina Pastrana, uMlawuli weMisebenzi we-ICERM.

Basil Ugorji, uMongameli kunye noMlawuli oyiNtloko we-ICERM.

USodolophu u-Ernest Davis, uSodolophu weSixeko saseMount Vernon, eNew York.

Ushwankathe-

Ukususela kumaxesha amandulo, imbali yoluntu ibizaliswe lungquzulwano olunogonyamelo phakathi kwamaqela ezizwe nonqulo. Kwaye ukusukela ekuqaleni bekukho abo bebefuna ukuqonda oonobangela bezi ziganeko kwaye bezamana nemibuzo emalunga nendlela yokulamla nokunciphisa iingxabano nokuzisa isisombululo soxolo. Ukuphonononga uphuhliso lwakutsha nje kunye neengcinga ezivelayo ezixhasa iindlela zale mihla zokusasaza iingxabano ezikhoyo, sikhethe umxholo othi, I-Intersection of Diplomacy, Development and Defense: Faith and Ethnicity at the Crossroads.

Izifundo zentlalo zakwangoko zazixhasa uluvo lokuba yintlupheko kunye nokunqongophala kwamathuba okuqhuba amaqela angakhathalelwanga ukuba abe nobundlobongela ngokuchasene nabo baphetheyo, nto leyo enokuthi iqhubele phambili intiyo ephembelela uhlaselo kuye nabani na “weqela elahlukileyo”, umzekelo ngeengcinga, umnombo, ubuhlanga. ukuzimanya kunye/okanye isithethe senkolo. Ngoko ke iqhinga lehlabathi eliphuhlileyo lokwakha uxolo ukusuka kwinkulungwane yama-20 ukuya phambili liye lagxila ekupheliseni intlupheko nasekukhuthazeni idemokhrasi njengendlela yokuphelisa olona bandlululo lubi lokukhutshelwa ngaphandle ngokwentlalo, ubuhlanga kunye nenkolo.

Kwiminyaka engamashumi amabini edlulileyo, kuye kwakho ukwanda komdla kwizinto ezibangela, oomatshini kunye namandla asungula kunye nokugcina iradicalization ebeka abantu ngokuchaseneyo okukhokelela kubundlobongela obugqithileyo. Namhlanje, amaqhinga enkulungwane edluleyo adityaniswe kunye nokongeza ukhuselo lomkhosi kumxube, ngokusekwe kwiingxelo zobunkokeli bezopolitiko, kunye nabanye abafundi kunye neengcali ukuba uqeqesho kunye nokuxhotyiswa kwemikhosi yangaphandle ngokwethu, xa kudityaniswa nophuhliso lwentsebenziswano kunye nozakuzo. iinzame, ibonelela ngeyona ndlela ibhetele, esebenzayo kulwakhiwo loxolo. Kulo lonke uluntu, yimbali yabantu ebumba ulawulo lwabo, imithetho, uqoqosho kunye nobudlelwane boluntu. Kukho ingxoxo enkulu malunga nokuba utshintsho lwakutsha nje lwe "3Ds" (iDiplomacy, Development and Defense) njengenxalenye yomgaqo-nkqubo wamazwe angaphandle wase-US ixhasa ulungelelwaniso oluphilileyo kunye nokuvela koluntu olusengxakini, ukuphuculwa kozinzo kunye nokuba nokwenzeka koluntu. uxolo oluzinzileyo, okanye ukuba ngokwenene luphazamisa intlalontle yoluntu jikelele kwiintlanga apho "i-3Ds" iphunyezwa.

Le nkomfa iya kubamba izithethi ezivela kumacandelo ahlukeneyo, iiphaneli ezinomdla kunye nezinolwazi kwaye yintoni ngokuqinisekileyo eya kuba yingxoxo enomdla kakhulu. Rhoqo, oonozakuzaku, oonozakuzaku, abalamli kunye nabaququzeleli beengxoxo zeenkolo ezahlukeneyo abakhululekanga ukusebenza kunye namalungu omkhosi bekholelwa ukuba ubukho babo buyachasa. Iinkokeli zomkhosi zihlala zifumana imingeni ekuqhubeni imisebenzi yazo yenkxaso ngokuxhomekeke kumaxesha abanzi kunye nomyalelo ongangenekiyo woonozakuzaku. Iingcali zophuhliso zihlala ziziva zithintelwe yimigaqo yokhuseleko kunye nezigqibo zomgaqo-nkqubo ezibekwe ngoozakuzo kunye nabo basemkhosini. Abemi bengingqi abasemhlabeni bazibophelele ekuphuculeni ukhuseleko kunye nomgangatho wobomi beentsapho zabo ngelixa begcina umanyano lwabantu babo bazifumana bejongene neendlela ezintsha nezingavavanywanga kwindawo ehlala iyingozi kunye nesiphithiphithi.

Ngale nkomfa, i-ICERM ifuna ukukhuthaza uphando lwe-scholarly ngokusetyenziswa okusebenzayo kwee-"3Ds" (iDiplomacy, Development and Defense) ekwakheni uxolo phakathi kwabantu, okanye phakathi kwamaqela eentlanga, ezenkolo okanye amahlelo ngaphakathi nangaphandle kwemida.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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