IQonga leHlabathi laBadala njengeZizwe eziManyeneyo eziNtsha

intshayelelo

Iingxwabangxwaba ziyinxalenye yobomi bathi, kodwa ehlabathini namhlanje, kubonakala kukho iimfazwe ezinogonyamelo. Uninzi lwazo luye lwaba ziimfazwe ezipheleleyo. Ndiyakholelwa ukuba uqhelene neAfghanistan, Iraq, Democratic Republic of Congo, Georgia, Libya, Venezuela, Myanmar, Nigeria, Syria, kunye neYemen. Ezi ziithiyetha zemfazwe zangoku. Njengoko uqikelele ngokufanelekileyo, iRashiya kunye neUnited States of America kunye namahlakani azo nazo zibandakanyeka kuninzi lwezi midlalo zeqonga.

Ubukho bemibutho yabanqolobi kunye nezenzo zobunqolobi ziyaziwa. Ngoku zichaphazela ubomi babucala kunye noluntu ngokubanzi lwabantu kunye namaqela kumazwe amaninzi ehlabathi.

Kukwakho nentaphane yokubulawa kwabantu okuqhutywa lunqulo, ubuhlanga okanye ngokobuhlanga okwenzeka kwiindawo ezininzi zehlabathi. Ezinye zezi zezembubhiso. Phezu kwazo zonke ezi zinto, ngaba asifanele sibuze ukuba iintlanga zehlabathi zidibana ngantoni kwiZizwe Ezimanyeneyo apha kwisiXeko saseNew York minyaka le? Yintoni kanye kanye?

Ngaba naliphi na Ilizwe eliKhululweyo kwisiphithiphithi sangoku?

Ndithe nqa! Ngelixa imikhosi yase-US ixakeke kuninzi lweethiyetha zamazwe ngamazwe, kwenzeka ntoni apha kumhlaba waseMelika? Masikhunjuzwe ngomkhwa wamva nje. Ukudutyulwa! Ukudutyulwa kwamathuba athile kwiindawo zentselo, kwimiboniso bhanyabhanya, kwiiCawe nakwizikolo ezibulala nezingxwelerha abantwana nabantu abadala ngokufanayo. Ndicinga ukuba kukubulala ngentiyo. Ukudubula kwe-El Paso eTexas Walmart ngo-2019 kwenzakalisa abaninzi kwaye kwabulala abantu abangama-24. Umbuzo ngulo: Ngaba sizibuza nje ngokungenakunceda ukuba kuya kuba phi ukudubula okulandelayo? Ndiyazibuza ukuba ngubani umntwana, umzali okanye umntakwenu oza kuba lixhoba elilandelayo! Ngumfazi kabani okanye isithandwa okanye umyeni okanye umhlobo? Ngelixa singenakuzinceda siqikelela, ndiyakholelwa ukuba kunokubakho indlela yokuphuma!

Ngaba ihlabathi Lakhe laphantsi ngolu hlobo?

Njengamacala engqekembe, ubani unokuphikisa ngokulula okanye achase. Kodwa ngumdlalo webhola owahlukileyo kumntu osindileyo kuyo nayiphi na into eyoyikisayo ebuzwayo. Ixhoba liva intlungu engaqondakaliyo. Ixhoba lithwele umthwalo onzima wokwenzakala ixesha elide kakhulu. Ngoko ke andicingi ukuba nabani na kufuneka azame ukujongela phantsi iziphumo ezinzulu zolwaphulo-mthetho oluxhaphakileyo ngoku.

Kodwa ndiyazi ukuba ngaphandle kwalo mthwalo, uluntu ngelulunge ngakumbi. Sisenokuba sehle kakhulu ukuba siyive le nto.

Ababhali-mbali bethu bathi kwiinkulungwane ezininzi ezadlulayo, abantu babekhuselekile kwiindawo zabo zokuhlala ezikhuselekileyo. Ngenxa yoko babesoyika ukuya kwamanye amazwe kuba besoyika ukufa. Ukungena ngenene kukhokelele ekufeni okuthile amaxesha amaninzi. Nangona kunjalo, ngokuhamba kwexesha uluntu luye lwavela kwizakhiwo ezahlukeneyo zenkcubeko yentlalo eyaphucula indlela yabo yokuphila kunye nokuphila njengoko uluntu lunxibelelana. Ulawulo lwemveli lolunye uhlobo okanye olunye lwavela ngokufanelekileyo.

Iimfazwe ezikhohlakeleyo zoloyiso zaqhutywa ngenxa yezizathu ezininzi ezibandakanya ukuzingca kunye nokufumana inzuzo kurhwebo nakwimithombo yendalo. Ecaleni komgca, uhlobo lwasentshona loorhulumente belizwe lanamhlanje bavela eYurophu. Oku kweza nomnqweno onganelisekiyo wazo zonke iintlobo zemithombo, nto leyo ekhokelele abantu ekwenzeni zonke iintlobo zenkohlakalo kwihlabathi liphela. Nangona kunjalo, abanye abantu bomthonyama kunye neenkcubeko baye basinda kuzo zonke ezi nkulungwane zohlaselo oluqhubekayo kwiindlela zabo zemveli zolawulo kunye nokuphila.

Ilizwe elibizwa ngokuba lilizwe lanamhlanje, nangona linamandla, alibonakali liqinisekisa unqabiseko noxolo lukabani kule mihla. Ngokomzekelo, sine-CIA, i-KGB kunye ne-MI6 okanye i-Mossad okanye ii-arhente ezifanayo phantse kuwo onke amazwe anamhlanje emhlabeni. Okubangela umdla kukuba, eyona njongo yale mibutho kukujongela phantsi inkqubela yamanye amazwe nabemi bawo. Bamele bonakalise, badanise, bajije ingalo kwaye batshabalalise ezinye izizwe ukuze babe nethuba elinye okanye elinye. Ndicinga ukuba ngoku iya icaca ngakumbi into yokuba ukusetwa okukhoyo akunandawo yovelwano kwaphela. Ngaphandle kovelwano, bazalwana noodade bam, uxolo lwehlabathi luya kuhlala luyinto nje engento yanto emele isukelwe ize ifikelelwe.

Ngaba uyakholelwa ukuba umbono nothumo lwearhente karhulumente isenokuba kukugxuphuleka kwimicimbi yamanye amazwe ukusa kwinqanaba lokuba alambe abona bantu basesichengeni sokufa okanye abulale iinkokeli zawo? Akukhange kubekho ndawo yokuphumelela-win ukusuka ekuqaleni. Akukho ndawo yengxabano enye!

Ukuphumelela kwemveli okusembindini kwiinkqubo ezininzi zemveli okanye zemveli zolawulo ngokubhekiselele kwiingxabano kunye nonxibelelwano lulahlekile ngokupheleleyo kuhlobo lwasentshona lwesakhiwo sikarhulumente. Le yenye indlela yokuthetha ukuba iNgqungquthela yeZizwe Ezimanyeneyo yindibano yeenkokeli zehlabathi ezifungele ukujongelana phantsi. Ngoko ke azizisombululi iingxaki, kodwa ziyadibanisa.

Ngaba Abantu Bomthonyama Banokuliphilisa Ihlabathi?

Ngelixa ndixoxa ngokuvumayo, ndiyazi ukuba iinkcubeko kunye nezithethe ziyaguquguquka. Bayatshintsha.

Nangona kunjalo, ukuba ukunyaniseka kwenjongo kungundoqo, kwaye phila kwaye uphile sesinye isizathu sotshintsho, iyakulinganisa ngokufanelekileyo indlela yolawulo lwemveli ye-Ekpetiama Kingdom yaseBayelsa State kwaye ngokuqinisekileyo ivelise i-win-win result. Njengoko bekutshiwo ngaphambili, ukusonjululwa kwempixano kwiindawo ezininzi zemveli ngokungaguquguqukiyo kuvelisa isiphumo sokuphumelela.

Ngokomzekelo, kwilizwe lase-Izon ngokuqhelekileyo, yaye e-Ekpetiama yoBukumkani ngokukodwa apho ndinguIbenanaowei, intloko yesithethe, sikholelwa ngamandla kubungcwele bobomi. Ngokwembali, umntu unokubulala kuphela ngexesha leemfazwe ngokuzikhusela okanye ekukhuseleni abantu. Ekupheleni kwemfazwe enjalo, abalweli abasindileyo baphantsi kwesiko lokuhlanjululwa kwendabuko elibabuyisela ngokwengqondo nangokomoya kwimeko yesiqhelo. Ngexesha loxolo, nangona kunjalo, akukho mntu unobuganga bokubulala omnye umntu. Yinto engavumelekanga!

Ukuba ubani ubulala omnye umntu ebudeni bexesha loxolo, loo mbulali kunye nentsapho yakhe banyanzeleka ukuba bacamagushele isenzo esalelweyo sokubulala omnye umntu ukuze bathintele ukwanda kobutshaba. Amathokazi amabini achumileyo anikwa usapho okanye uluntu lwalowo uswelekileyo ngenjongo yokuzala abantu ukuze bathathe indawo yabangasekhoyo. Ezi mazi zisuka kusapho lwakhe olusondeleyo okanye olongezelelekileyo. Le ndlela yokuxolisa ibeka umthwalo kuwo onke amalungu osapho kunye noluntu luphela okanye ubukumkani ukuqinisekisa ukuba wonke umntu uziphatha kakuhle eluntwini.

Mandikwazise nokuba iintolongo kunye nokuvalelwa yinto engaqhelekanga kwi-Ekpetiama kunye neqela lonke le-Izon. Ingcamango yentolongo yafika kunye nabeLungu. Bakha indawo yokugcina amakhoboka e-Akassa ngexesha lokurhweba ngamakhoboka e-Trans-Atlantic kunye neNtolongo yasePort Harcourt ngo-1918. Akuzange kubekho ntolongo phambi kwezi kumhlaba wase-Izon. Akukho mfuneko yokuba enye. Kuphela kwiminyaka emihlanu edlulileyo ukuba esinye isenzo sokuhlambalaza senziwe e-Izonland njengoko uRhulumente we-Federal waseNigeria wakha waza wayalela intolongo yase-Okaka. Okothusayo kukuba, ndafumanisa ukuba ngoxa amazwe awayesakuba amathanga, aquka iUnited States of America, ekhupha iintolongo ezingakumbi, abo babefudula bengamathanga ngoku ngokuthe ngcembe baziphelisa iintolongo zabo. Ndicinga ukuba olu luhlobo oluthile lwedrama eqhubekayo yokutshintshana kweendima. Ngaphambi kokuhlala entshona, abantu bomthonyama babekwazi ukusombulula zonke iingxabano zabo ngaphandle kwesidingo seentolongo.

Siphi

Ngoku iyaziwa into yokuba kukho abantu abazibhiliyoni ezisisi-7.7 kwesi sijikelezi-langa sigulayo. Senze ngenyameko enkulu zonke iintlobo zezinto ezivelisiweyo zobuchwepheshe ukuphucula ubomi kuwo onke amazwekazi, ukanti, abantu abazizigidi ezingama-770 baphila ngaphantsi kweedola ezimbini ngosuku, kwaye abantu abazizigidi ezingama-71 bayagxothwa ngokutsho kweZizwe Ezimanyeneyo. Ngeemfazwe ezinogonyamelo kuyo yonke indawo, umntu unokutsho ekhuselekile ukuba uphuculo lukarhulumente neteknoloji luye lwasenza saziphethe kakubi ngakumbi nangakumbi. Olu phuculo lubonakala lusihlutha into - uvelwano. Babusela ubuntu bethu. Sikhawuleza ukuba ngamadoda angoomatshini, abaneengqondo zoomatshini. Ezi zizikhumbuzo ezicacileyo zokuba imisebenzi yabambalwa, ngenxa yokuthamba kwabaninzi, isondeza ihlabathi liphela ngokusondela ngakumbi kwiArmagedon yeBhayibhile. Lo msantsa uxelwe kwangaphambili we-apocalyptic sinokuwela kuwo sonke ukuba asiqali ukusebenza kwakamsinya. Masikhumbule ukuqhushumba kwebhombu yenyukliya kwiMfazwe yesibini yeHlabathi - eHiroshima naseNagasaki.

Ngaba iiNkcubeko zeMveli kunye naBantu bayakwazi ukwenza nantoni na?

Ewe! Ubungqina obukhoyo be-archaeological, bembali, kunye nesithethe somlomo sikhomba kwi-affirmative. Kukho iingxelo ezinomdla zendlela ababekhwankqiswe ngayo abahloli bamaPhuthukezi kubukhulu kunye nobugocigoci bobukumkani baseBenin malunga ne-1485, ukufika kwabo apho okokuqala. Ngokwenyani, umphathi wenqanawa wasePortugal ogama linguLourenco Pinto waphawula ngo-1691 ukuba isiXeko saseBenin (esikwiNigeria yanamhlanje) sasityebile kwaye sikhuthele, kwaye sasilawulwa kakuhle kangangokuba ubusela babungaziwa kwaye abantu bahlala kukhuseleko kangangokuba kwakungekho minyango. ezindlwini zabo. Noko ke, kwangelo xesha linye, uNjingalwazi uBruce Holsinger wachaza iLondon yamaxesha aphakathi njengesixeko ‘sobusela, ubuhenyu, ukubulala, ukunyoba norhwebo oluchulumancisayo lwabantsundu lwenza esi sixeko samaxesha aphakathi sikulungele ukuxhatshazwa ngabo banobuchule bokwenza izinto ngokukhawuleza okanye ukuchola ingxowa’. . Oku kuthetha umthamo.

Abantu bomthonyama kunye neenkcubeko ngokuqhelekileyo babenovelwano. Uqheliselo lwesinye kubo bonke, kwaye zonke zezinye, nto leyo abanye abayibizayo Ubuntu yayiyinto eqhelekileyo. Ukuzingca okugqithisileyo okusemva kwezinye zezinto zanamhlanje nokusetyenziswa kwazo kubonakala kusesona sizathu sibangela ukungakhuseleki okucacileyo kuyo yonke indawo.

Abantu bomthonyama babephila ngokulingana nendalo. Sasiphila ngokulingana nezityalo nezilwanyana neentaka zezulu. Sayazi kakuhle imozulu namaxesha onyaka. Sasiyihlonela imilambo, imifula kunye nolwandle. Sasiqonda ukuba indawo esihlala kuyo yayibubomi bethu.

Asinakuze siyiphathe kakubi indalo nangayiphi na indlela. Sayinqula. Ngokuqhelekileyo asiyi kukhupha i-oyile ekrwada iminyaka engamashumi amathandathu, kwaye asiyi kuyitshisa irhasi yendalo ixesha elide singakhathali nokuba sichitha kangakanani na i-oyile kwaye silonakalisa kangakanani ihlabathi lethu.

Emazantsi eNigeria, yile nto kanye iiNkampani zeOli yeTrans-National ezinje ngeShell bezisoloko zisenza-ingcolisa imo engqongileyo yendawo kunye nokutshabalalisa umhlaba wonke ngaphandle kobugwenxa. Ezi nkampani zeoyile kunye negesi azizange zifumane ziphumo iminyaka engamashumi amathandathu. Ngapha koko, bawongwa ngokwenza eyona ngeniso iphakamileyo yonyaka ibhengezwe kwimisebenzi yabo yaseNigeria. Ndiyakholelwa ukuba ukuba ihlabathi linokuvuka ngenye imini, ezi mizi-mveliso ziya kuthi ngandlela zonke ziziphathe kakuhle nangaphandle kweYurophu neMelika.

Ndikhe ndeva ngeedayimani zegazi kunye neendlovu zegazi kunye negolide yegazi evela kwezinye iindawo zaseAfrika. Kodwa kwi-Ekpetiama Kingdom, ndiyabona kwaye ndiphila kwimpembelelo engaqondakaliyo yokutshatyalaliswa kwendalo kunye nentlalontle yokuba igazi le-Oli kunye neGesi njengoko ixhatshazwa yiShell kwi-Niger Delta yaseNigeria. Kufana nokuba omnye wethu obasa umlilo kwenye ikona yesi sakhiwo ekholelwa ukuba ukhuselekile. Kodwa ekugqibeleni isakhiwo siya kutsha sitshise nomtshisi. Ndithetha ukuthi uTshintsho lweMozulu luyinyani. Kwaye sonke sikuyo. Kufuneka senze into ekhawulezileyo phambi kokuba isiphumo sayo se-apocalyptic sizuze amandla apheleleyo angenakuguqulwa.

isiphelo

Ukuqukumbela, ndingaphinda ndibethelele ukuba abantu bomthonyama kunye nemveli yehlabathi banokunceda ekunyangeni umhlaba wethu ogulayo.

Makhe sibe nomfanekiso-ngqondweni wendibano yabantu abayithanda gqitha imekobume, izilwanyana, iintaka nabantu abangoowabo. Ayiyondibano yabangeneleli abaqeqeshiweyo, kodwa yindibano yabantu abahlonela abafazi, amadoda, izithethe neenkolelo zabanye, nobungcwele bobomi ukuze kuxoxwe ngokuphandle ngendlela yokubuyisela uxolo ehlabathini. Andicebisi ndibano yabenzi bemali abantliziyo zinyanisekileyo, abanganyanisekanga, kodwa indibano yeenkokheli ezikhaliphileyo zabantu bomthonyama behlabathi, baphonononge iindlela zokuphumelela zokufumana uxolo kuzo zonke iikona zehlabathi. Ndikholelwa ukuba le kufanele ibe yindlela endihamba ngayo.

Abantu bomthonyama babenokunceda ekunyangeni umhlaba wethu nokuzisa uxolo kuwo. Ndiyakholelwa ngokuqinisekileyo ukuba ukwesaba, intlupheko kunye nezifo zehlabathi zethu zibekwe ngokusisigxina emva kwethu, i-World Elders Forum kufuneka ibe yiZizwe eziManyeneyo ezintsha.

Ingaba ucinga ntoni?

Enkosi!

Intetho ehloniphekileyo enikezelwa nguSihlalo weThutyana weForam yaBadala behlabathi, uKumkani uKumkani uBubaraye Dakolo, u-Agada IV, u-Ibenanaowei wase-Ekpetiama yoBukumkani, i-Bayelsa State, eNigeria, kwi-6th INkomfa yaMazwe ngaMazwe yoNyaka yoSombululo lweengxabano zoBuzwe kunye nezeNkolo kunye noLwakhiwo loXolo ebibanjwe ngo-Okthobha wama-31, ngo-2019 kwiKholeji yeMercy-iKhampasi yaseBronx, eNew York, eMelika.

isabelo

Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

isabelo

Ukwakha uluntu oluZimeleyo: IiNdlela zokuThatha uXanduva eziJoliswe ngaBantwana kwiYazidi Community Post-Genocide (2014)

Olu pho nonongo lujolise kwiindlela ezimbini apho iindlela zokuphendula zinokulandelwa kwixesha le-Yazidi post-genocide: inkundla kunye nokungabikho kokugweba. Ubulungisa benguqu lithuba elikhethekileyo lasemva kwentlekele ukuxhasa inguqu yoluntu kunye nokukhuthaza umoya wokomelela kunye nethemba ngenkxaso yobuchule, emacala amaninzi. Akukho 'ubungakanani obufanayo obulingana nayo yonke' indlela kolu didi lweenkqubo, kwaye eli phepha lithathela ingqalelo iintlobo ngeentlobo zezinto ezibalulekileyo ekusekeni isiseko sendlela esebenzayo yokungabambeli kuphela i-Islamic State of Iraq kunye namalungu eLevant (ISIL) uxanduva lolwaphulo-mthetho oluchasene noluntu, kodwa ukunika amandla amalungu e-Yazidi, ngokukodwa abantwana, ukubuyisela ukuzimela kunye nokhuseleko. Ngokwenza njalo, abaphandi babeka imigangatho yezizwe ngezizwe yezibophelelo zamalungelo oluntu lwabantwana, echaza ukuba zeziphi ezifanelekileyo kwiimeko zase-Iraqi naseKurdish. Emva koko, ngokuhlalutya izifundo ezifunyenwe kwizifundo zeemeko ezifanayo eSierra Leone naseLiberia, uphononongo lucebisa iindlela zokuphendula kwiinkalo ezahlukeneyo ezijolise ekukhuthazeni ukuthatha inxaxheba komntwana kunye nokhuseleko ngaphakathi kwimeko yeYazidi. Kubonelelwe ngeendlela ezithile abantwana abanokuthi bathathe inxaxheba kuzo. Udliwano-ndlebe e-Iraqi Kurdistan kunye nabantwana abasixhenxe abasindileyo ekuthinjweni kwe-ISIL bavumele ukuba ii-akhawunti zenzeke ukuba zazise izikhewu zangoku ekunyamekeleni iimfuno zabo zasemva kokubanjwa, kwaye zakhokelela ekudalweni kweeprofayili zomkhosi we-ISIL, ukudibanisa abatyholwa abatyholwa kunye nokwaphulwa komthetho wamazwe ngamazwe. Obu bungqina bunika ingqiqo ekhethekileyo kumava aselula e-Yazidi, kwaye xa ihlalutywa kwinkolo ebanzi, imeko yoluntu kunye neyengingqi, inika ukucaca kumanyathelo alandelayo apheleleyo. Abaphandi banethemba lokudlulisela imvakalelo yongxamiseko ekusekeni iindlela zobulungisa zenguqu ezisebenzayo kuluntu lwaseYazidi, kwaye babize abadlali abathile, kunye noluntu lwamazwe ngamazwe ukuba basebenzise ulawulo lwehlabathi kunye nokukhuthaza ukusekwa kweKomishoni yeNyaniso kunye noXolelwaniso (TRC) njengendlela indlela engohlwayiyo yokuhlonipha amava e-Yazidis, ngelixa ehlonipha amava omntwana.

isabelo