Ukwabelana Ngezithethe, Ukwamkela Ukwahlukana Kwenkcubeko kunye Nokholo
intshayelelo
Ekuqaleni, kwakucingwa. Ukususela kumaxesha amandulo, umntu ebesoloko ecamngca ngendalo iphela yaye ezibuza ngendawo akuyo kuyo. Yonke inkcubeko yehlabathi iphenjelelwa yinkumbulo yamandulo yeentsomi zamandulo ezidluliselwe kwiimbali zomlomo nezibhaliweyo. La mabali avelayo ancede ookhokho bethu ukuba bafumane ucwangco kwihlabathi elinesiphithiphithi kwaye bachaze indima yabo kulo. Kusuka kwezi nkolelo zantlandlolo apho iimbono zethu malunga nokulungileyo nokungalunganga, okulungileyo nokubi, kunye nengcamango yobuThixo zazalwa. Ezi filosofi zomntu ngamnye kunye nezidibeneyo ziziseko esizigweba ngazo thina kunye nabanye. Ziziintsika zobuntu bethu, izithethe, imithetho, ukuziphatha kunye neengqondo zethu zentlalo.
Ukubhiyozelwa okuqhubekayo kwezithethe kunye nezithethe ezahlukeneyo kusinceda ukuba sizive siqhagamshelene neqela kunye nesakhelo sobudlelwane ngaphakathi nangaphandle. Okulusizi kukuba, uninzi lwezi ndibano zizuzwe njengelifa ziye zabalaselisa yaye zomeleza umahluko phakathi kwethu. Oku akufuneki kube yinto embi, kwaye kunqabile ukuba ibe nantoni na enxulumene nezithethe ngokwazo, kodwa indlela ezibonwa kwaye zitolikwa ngayo ngaphandle. Ngokwenza ngakumbi ukwabelana ngeenkcazo zelifa lethu kunye namabali anxulumeneyo, kwaye ngokwenza amatsha kunye, singenza kwaye someleze ubudlelwane bethu omnye komnye kwaye sibhiyozele indawo yethu ekwabelwana ngayo kwindalo iphela. Siyakwazi ukwazana size sihlale kunye ngendlela esinokuphupha ngayo ngoku.
Ukuxabiseka Kobunye
Kudala-dala kwindawo ebandayo, enamatye, nomoya ovuthuza kuMntla weAtlantiki, indlela ababephila ngayo ookhokho bam yayisele imnyama. Amaza ohlaselo azinzileyo kunye noqhankqalazo oluphuma kubantu abazizityebi, abanamandla ngakumbi nabahambele phambili kwezobuchwepheshe babashiyile kuciko lokuphela. Hayi ubomi kunye neemfazwe ezidla umhlaba kuphela, kodwa ukwamkelwa ngokungaziyo kwezinto ezintle zenkcubeko ezivela kwaba abanye kubashiye bezama ukuxhoma kwinto eseleyo yesazisi sabo. Ukanti, babephembelela nabasebatsha, omabini la maqela ahlengahlengisa njengoko eqhubeka. Namhlanje sifumanisa ukuba ukutyhubela iinkulungwane ngokwaneleyo kwaba bantu basinda ukuze babakhumbule kwaye bazuze ukuqonda kwinto abayishiyele yona.
Kwisizukulwana ngasinye kukho uguqulelo olutsha lwesikolo sokucinga esibonisa ukuba impendulo yongquzulwano luluntu lwehlabathi olunenkolelo, ulwimi nokuziphatha. Ngokunokwenzeka, bekuya kubakho intsebenziswano engakumbi, kunciphe intshabalalo nogonyamelo; baba mbalwa ootata noonyana abaphulukene edabini, inkohlakalo eyenziwa ngabafazi nabantwana inqabile. Sekunjalo, inyaniso intsonkothe ngakumbi. Ngapha koko, ukusonjululwa kwempixano kuhlala kufuna iinkqubo zokucinga ezincomekayo, kwaye ngamanye amaxesha ezahlukeneyo, ukongezelela kwezo zihambelanayo. Iinkolelo zethu eziguquguqukayo zibumba iinkolelo zethu, kwaye ezi zikhokelela kwisimo sengqondo kunye nokuziphatha kwethu. Ukwenza ulungelelwaniso phakathi kokusisebenzelayo kunye noko kusebenza kwimbalelwano kunye nehlabathi langaphandle kufuna ukutyhala ngaphaya kokucinga okungagqibekanga okuxhasa uqikelelo lokuba imbono yehlabathi yethu iqela liphezulu. Kanye njengokuba imizimba yethu ifuna iinxalenye ezahlukeneyo, umz. igazi nethambo, ukuphefumla kunye nokwetyisa, umthambo kunye nokuphumla, ngoko ke ihlabathi lifuna ukwahluka kunye nokwahluka okulinganayo kwimpilo kunye nokuba sempilweni. Ngokwenza umzekeliso, ndingathanda ukunikela ngesinye sezona zithethe zithandwa kakhulu ehlabathini, ibali.
Ulungelelwaniso kunye nokuPhelela
Intsomi Yendalo
Ngaphambi kwexesha kwabakho ubumnyama, ubumnyama obunzulu kunobusuku, obungenanto, obungenasiphelo. Kwaye ngaloo mzuzu, uMdali waba nengcamango, kwaye ingcinga yayikukhanya njengoko yayichasane nobumnyama. Yayimenyezela kwaye ijikeleza; wawuqukuqela unqumla isibhakabhaka esingento. Yawolula, yagoba umqolo wayo, yaba lizulu.
Isibhakabhaka sancwina njengomoya, kwaye sangcangcazela njengeendudumo, kodwa kwakubonakala kungekho sizathu sako njengoko wayeyedwa. Ngoko, wabuza uMdali, yintoni injongo yam? Kwaye, njengoko uMdali wayecinga ngalo mbuzo kwavela enye ingcamango. Kwaye ingcinga yazalwa njengazo zonke izidalwa ezinamaphiko. Inkangeleko yazo yayiqinile xa ithelekiswa nendalo yangaphandle yokukhanya. Izinambuzane neentaka namalulwane zazizalise umoya. Bakhala, kwaye bacula, kwaye bahamba ngevili ngaphaya kobuluhlaza saza isibhakabhaka sazaliswa luvuyo.
Kwakuba mzuzwana, zadinwa izidalwa zezulu; ngoko, babuza uMdali, ngaba oku kuphela kobukho bethu? Kwaye, njengoko uMdali wayecinga ngalo mbuzo kwavela enye ingcamango. Kwaye ingcinga yazalwa njengomhlaba. Amahlathi namahlathi, iintaba namathafa, iilwandle nemilambo kunye neentlango zavela ngokulandelelanayo, ezahlukeneyo enye kwenye. Yaye njengoko izidalwa ezinamaphiko zazihlala kumakhaya azo amatsha, zavuya.
Kodwa kungekudala, umhlaba nako konke ubutyebi nobuhle obukuwo wabuza uMdali, ngaba oku kuphelele apho? Kwaye, njengoko uMdali wayecinga ngalo mbuzo kwavela enye ingcamango. Kwaye ingcinga yazalwa njengazo zonke izilwanyana zomhlaba kunye nolwandle ngokulingana. Kwaye ihlabathi lalilungile. Kodwa emva kwethuba, ihlabathi ngokwalo labuza uMdali, ngaba esi sisiphelo? Ngaba akusayi kubakho nto ngakumbi? Yaye, njengoko uMdali wayewuqwalasela lo mbuzo kwavela enye ingcamango. Kwaye, ingcinga yazalwa njengoluntu, equlethe iinkalo zayo yonke indalo yangaphambili, ukukhanya nobumnyama, umhlaba, amanzi nomoya, isilwanyana nokunye okungakumbi. Zisikelelwe ngentando nangentelekelelo zidalwe ngokufanayo njengoko zaziza kuba ziimpikiswano zomnye. Kwaye ngokwahlukana kwabo baqala ukufumanisa nokudala, bazala inkitha yezizwe, zonke ezihambelanayo. Kwaye, zisadala nangoku.
Iyantlukwano kunye noKwahlula
Ukwamkelwa kwethu ngokulula ukuba yinxalenye yoyilo olukhulu kaninzi kuye kwasibekela unxibelelwano, olufihlakeleyo ukuxhomekeka yendalo eyivumela ukuba ibaleke kuphononongo kunye nengqalelo eyifunayo. Eyona nto iphawuleka ngakumbi kunomahluko ovezwa luluntu kukufana kweentsomi zethu ezisisiseko. Nangona la mabali aya kubonisa iimeko zentlalo nezobuhlanga zexesha okanye indawo ethile, iingcamango azivakalisayo zibambene kakhulu. Yonke inkqubo yenkolo yakudala ibandakanya ukuzithemba ukuba siyinxalenye yento enkulu kwaye sithembele kwinkxalabo yanaphakade efana neyomzali ejonge uluntu. Basixelela ukuba nokuba kukho i-animist, i-poly okanye i-monotheistic, kukho uMntu oPhakamileyo onomdla kuthi, okhathalayo ngezinto ezifanayo esizenzayo. Kanye njengokuba sifuna uluntu ekuza kutsalwa kulo ubuntu bethu ngabanye, iinkcubeko zizithathele umlinganiselo ngokwazo ngokuthelekisa phakathi kokwenyani ukuziphatha kunye nokuziphatha ebekholelwa ukuba kufunwa nguThixo okanye oothixo bazo. Kangangeminyaka eyiwaka, izenzo zenkcubeko nezenkolo ziye zavezwa kulandela ikhosi edweliswe ngolu toliko lwendlela yokusebenza kwendalo. Ukungavisisani malunga nokuchaswa kweenkolelo ezizezinye, izithethe, izithethe ezingcwele kunye nezithethe ziye zabumba impucuko, zavusa kwaye zagcina iimfazwe, kwaye zakhokela iingcamango zethu malunga noxolo nobulungisa, ukuzisa ihlabathi njengoko siyazi ukuba libekho.
Indalo edibeneyo
Kwakhe kwamkelwa ukuba uThixo ukho kuyo yonke into esinokuyicinga: ilitye, umoya, umlilo, izilwanyana, nabantu. Kuphela emva kwexesha, nangona isaziwa njenge enomoya kaThixo, ngaba abantu abaninzi bayeka ukukholelwa ukuba banjalo yenziwe nguMoya oNgcwele.
Akuba uThixo etshintshelwe ekubeni ngowahlukileyo ngokupheleleyo, nabantu bethobela, kunokuba babe yinxalenye yobuthixo, kwaba yinto eqhelekileyo ukunika uMdali iimpawu zobuzali, ezinjengothando olukhulu. Ekhuthazwa yaye eqiniswa kukubona ukuba ihlabathi linokuba yindawo etshabalalisayo nengaxoleliyo apho indalo inokwenza intlekisa ngamalinge omntu okulawula ikamva lakhe, lo Thixo ukwabelwa indima yokuba nguSomandla, ngokufuthi owohlwayayo, umkhuseli. Phantse kuzo zonke iinkqubo zeenkolelo, uThixo, okanye oothixo noothixokazi baphantsi kweemvakalelo zomntu. Apha kwavela isisongelo sekhwele, ingqumbo, ukuvinjwa kukaThixo ubabalo nengqumbo eyayinokulindelwa ngenxa yezenzo eziphosakeleyo ezazicingwa.
Umzingeli wemveli-umqokeleli usenokukhetha ukulungisa naziphi na iindlela zokuziphatha ezinokuba yingozi kwindalo ukuqinisekisa ukuba oothixo basentlango baya kuqhubeka nokubonelela ngezilwanyana. Intsapho ezinikeleyo isenokugqiba kwelokuba incede abo basweleyo ngokuyinxenye ukuba baqinisekise usindiso lwabo olungunaphakade. Uloyiko kunye nexhala elinxulunyaniswa nobu bukho bunamandla ngokufuthi buphucule ubudlelwane bethu omnye nomnye kunye nehlabathi elisingqongileyo. Nangona kunjalo, ukuveza uThixo njengeqela elahlukileyo eliphetheyo kunokukhokelela kulindelo lwesisa esithile njenge kunene; kwaye ngamanye amaxesha, ukuzithethelela ngehambo ethandabuzekayo ngaphandle kokusola. Ngaso sonke isenzo okanye umphumo, uxanduva lunokwabelwa kuThixo, olubi, olungenatyala okanye olunenceba.
Ukuba ubani wenza isigqibo (yaye usenokweyisela abanye ekuhlaleni) ukuba uThixo uyakholiswa yisenzo esithile, oku kuvulela ithuba ukuxolelwa kuyo yonke into ukususela kolona kreqo luncinane ukusa kwimbubhiso engenangqiqo. Kule meko yengqondo, iimfuno zabanye zinokungahoywa, kwaye iinkolelo zisetyenziswe ngokusebenzayo njengengqiqo ukwenzakalisa abantu, ezinye izinto eziphilayo, okanye kwanelaphu leplanethi ngokwayo. Ezi ziimeko eziyekwa phantsi kwazo ezona ndibano zithandekayo nezinzulu zoluntu ezisekelwe kuthando novelwano. Ngala maxesha apho oko kusinyanzelayo ukuba sibonelele umntu wasemzini njengondwendwe, siphathe abanye abantu ngendlela esinqwenela ukuphathwa ngayo, sifune izisombululo zengxabano ngenjongo yokubuyisela imvisiswano ngobulungisa.
Iinkcubeko ziyaqhubeka nokutshintsha kwaye zikhule ngokurhweba, ukunxibelelana ngobuninzi, uloyiso, ukulinganisa ngabom kunye nokungeyonjongo, iintlekele zendalo kunye neentlekele zendalo. Ngalo lonke eli xesha siziva singazi kwaye sizivavanya thina kunye nabanye ngokuchasene neenqobo zethu eziqhutywa yinkolo. Yindlela esiyiqulunqa ngayo imithetho yethu kunye nokuqhubela phambili iingqiqo zethu malunga nokuba yintoni na eyenza uluntu olunobulungisa; sisixhobo esibonisa ngaso umsebenzi wethu omnye komnye, ikhampasi esikhetha ngayo ulwalathiso lwethu, kunye nendlela esiyisebenzisayo ukuchaza nokuqikelela imida. Ezi zithelekiso zisikhumbuza ngezinto esifana ngazo; oko kukuthi, lonke uluntu luhlonipha ukuthembana, ububele, isisa, ukunyaniseka, intlonipho; zonke iinkqubo zeenkolelo ziquka ukuhlonela izinto eziphilayo, ukuzibophelela kubadala, umsebenzi wokunyamekela ababuthathaka nabangenakunceda, kunye nokwabelana ngoxanduva lwempilo, ukukhuselwa kunye nokuphila kakuhle komnye nomnye. Kanti ke, kwimfundiso yobuhlanga kunye neenkolo zethu, umz. indlela esigqiba ngayo ukuba isimilo samkelekile, okanye yeyiphi imigaqo esiyisebenzisayo ukuchaza uxanduva lomntu omnye, imilinganiselo yokuziphatha esekiweyo kunye neyokuziphatha esiye sayiminxa ihlala isitsalela kumacala achaseneyo. Ngokuqhelekileyo, iyantlukwano ngumbandela wezidanga; uninzi, luchulwe ngokwenyani kangangokuba luya kuba lubonakala kubantu abangaziwayo.
Uninzi lwethu luye lwanikela ubungqina ngentlonipho, ukuhlalisana kunye nenkxaso xa kufikwa kwiimeko zentsebenziswano phakathi kwabantu bezithethe ezahlukeneyo zomoya. Ngokulinganayo, sibonile ukuba kwabona bantu banyamezelayo abantu banokuba ngqongqo kwaye bangalalani, bade babe nobundlobongela, xa kukho imfundiso.
Isinyanzelo sokujonga umahluko siveliswa yimfuno yethu ephambili yokuhlangabezana neengqikelelo zethu eziqinisekileyo malunga nokuba kuthetha ukuthini ukulungelelana nokutolika kwethu uThixo, okanye oNgcwele, okanye iTao. Abantu abaninzi banokuphikisa ngelithi ngenxa yokuba uninzi lwehlabathi ngoku lukholelwa ukuba uThixo akanakwaziwa, le ndlela yokucinga ayisasebenzi. Noko ke, yonke incoko esinayo nathi, zonke izigqibo esizenzayo ngabom, lonke ukhetho esilusebenzisayo lusekelwe kwimigaqo yoko kulungileyo, oko kwamkelekileyo, okulungileyo. Le mizabalazo yonke isekwe kwinkcubeko yethu kunye neemfundiso ukusuka ebuntwaneni eziye zasasazwa kwizizukulwana ezilandelayo, zisekelwe kwiindlela zakudala. Yiyo loo nto abantu abaninzi bazive ngokungathi ziinkcubeko zabanye okanye iinkqubo zeenkolelo ngokuchaseneyo kwezabo. Kuba, imigaqo yeengcamango (kaninzi ngokungazi) imiliselwe kwingcamango ekhoyo kwiinkolelo zamandulo ezinxaxhileyo isuka e Ulindelo loMdali ayinakubakho "kunene" kwaye ke ngoko, kufuneka “Ayilunganga.” Kwaye ngenxa yoko (ngokusuka kolu luvo), ukucela umngeni kule "ingalunganga" ngokujongela phantsi izenzo okanye iinkolelo zabanye kufuneka "zilungile."
Ukuza Kunye
Ookhokho bethu babengasoloko bekhetha amacebo awayeza kuba luncedo kwixesha elide, kodwa amasiko enkolo nezithethe zenkcubeko ezasindayo zahlala zihlonelwa zezo zasebenzisa ulwazi olungcwele; oko kukuthi, uxanduva lokunxulumana kunye nokuba nenxaxheba kubomi bentsapho yethu enkulu yoluntu, sisazi ukuba ngamnye ungumntwana weNdalo. Amaxesha amaninzi asiwasebenzisi amathuba okumema abanye ukuba babe nesabelo kolu qheliselo kunye neentsapho zethu, sithethe ngezinto esizihloniphayo nesizikhumbulayo, ixesha nendlela esiyibhiyozela ngayo.
Umanyano alufuni mfaniso. Uluntu luxhomekeke ekudityanisweni kweentanda-bulumko ukuze luphile ngokuvisisana kwaye lomelele kwihlabathi elisoloko litshintsha. Kukho ingozi yokwenyani yokuba imigaqo-nkqubo ephenjelelwa ziinzuzo ezichaziweyo zoluntu lwehlabathi oluzinzileyo ngokwenkcubeko iya kuba negalelo ekubhujisweni kwento enokwenza uluntu olunjalo luphile - iyantlukwano yalo. Kanye njengokuba ukuzalisa kulwenza buthathaka uhlobo oluthile, ngaphandle kokuqwalasela ngenyameko indlela yokukhusela nokuvelisa iiyantlukwano zasekuhlaleni neengcamango, amandla oluntu okuziqhelanisa nokukhula aya kuba buthathaka. Ngokufumanisa iindlela zokuchonga nokuvumela ukubandakanywa kwezinto ezinentsingiselo, ezingenakulinganiswa, ezingafaniyo kwisicwangciso sexesha elide, abenzi bomgaqo-nkqubo banokuphumelela abo bantu kunye namaqela aboyika ukuphulukana nelifa labo, amasiko kunye nobunikazi babo, ngelixa beqinisekisa amandla oluntu olusakhulayo lwehlabathi. Ngaphezu kwayo nayiphi na enye, esi sisizathu sokuba kufuneka sizinike ixesha lokuzinikezela ngokubalisa amabali ethu, kuquka nomoya wezithethe zethu esizuzw’ ilifa, indawo aphuma kuyo, isimilo esisibandakanyayo, intsingiselo yokuba quka. Le yindlela enamandla nenentsingiselo yokwazana nokuqonda ukubaluleka kwethu omnye komnye.
Njengamaqhekeza ephazili, kukwiindawo apho sahluke khona apho siyaphelelisana. Kanye njengokuba kwiNtsomi yeNdalo engentla, kukulungelelana ukuba ukuphelela kuyadalwa; oko kusahlulayo kusinika umxholo esinokufumana kuwo ulwazi, ukuphuhlisa nokuqhubeka ukuyila ngeendlela eziphucula umanyano kunye nokuphila kakuhle. Iyantlukwano ayinyanzelekanga ukuba ithethe iyantlukwano. Akuyomfuneko ukuba siqonde iinqobo zomnye nomnye ngokupheleleyo. Ukanti, kubalulekile ukuba siyamkele into yokuba izinto ezahlukeneyo zifanele zibekho yaye kumele zibekho. Ubulumko bobuthixo abunakuncitshiswa ngabefundisi nangabaphengululi bezomthetho. Ayisokuze ibe yinto encinci, inengqondo encinci, ibe ngqongqo okanye ibe ndlongondlongo. Ayikhuthazi okanye ikhuthaze umkhethe okanye ugonyamelo.
BubuThixo esibubonayo xa sijonga esipilini, kunye noko sikubonayo xa sijonga emehlweni omnye, umboniso ohlangeneyo walo lonke uluntu. Yiyantlukwano yethu edibeneyo eyenza ukuba siphelele. Zizithethe zethu ezisivumelayo ukuba sizityhile, sizazise, sifunde kwaye sibhiyozele oko kusikhuthazayo ngokutsha, sisenzela ihlabathi elivuleleke ngakumbi nelinobulungisa. Oku sinokukwenza ngokukhawuleza nangokuzithoba; singakhetha ukuphila ngokuvisisana nobabalo.
Ngu-Dianna Wuagneux, Ph.D., uSihlalo we-Emeritus, i-International Centre yeBhodi yaBalawuli ye-Ethno-Religious Mediation; Umcebisi oPhezulu woMgaqo-nkqubo kunye neNgcali yoMba weSifundo.
Iphepha lingeniswe kwi-5th Annual International Conference on Ethnic and Religious Conflict Resolution and Peacebuilding ebanjwe yi-International Centre for Ethno-Religious Mediation kwiKholeji yaseQueens, kwiYunivesithi yeSixeko saseNew York, ngokubambisana neZiko loQoqosho lobuhlanga, ubuhlanga kunye nenkolo (CERRU ).
