Ingxabano ye-Ethno-Nkolo eNigeria: Uhlalutyo kunye neSigqibo

Abstract:

Ukusukela ngo-1914 ukudityaniswa kwemimandla esemantla nakumazantsi eNigeria ngurhulumente wobukoloniyali baseBritane, abantu baseNigeria baqhubekile nokuxoxa ngemiba yokuhlalisana ngoxolo phakathi kwezizwe zabo ezahlukeneyo kwelinye icala, naphakathi kwamaKristu namaSilamsi kwelinye. Umbuzo malunga nokuhlala kunye ngoxolo wavela kwingxoxo yelizwe laseNigeria ngenxa yengxabano enobundlobongela eyenzeka phakathi "kwamaqela eentlanga ezingquzulwano" (Horowitz, 2000), kuquka ne-1967-1970 imfazwe yamakhaya - iminyaka emithathu yokuchitha igazi. Imfazwe eyaliwa ikakhulu ngabantu baseIgbo abasuka kumzantsi-mpuma, bemele abantu abangamaKhrestu, kunye nabantu baseHausa-Fulani abavela emantla, bemele amaSilamsi-, emva kwemfazwe yamakhaya ukubulawa kwabantu ngokwenkolo, kunye nobunqolobi beBoko Haram. nto leyo ekhokelele ekufeni kwamawakawaka abantu abaquka amaSilamsi namaKrestu kwaye ikhokelele ekutshatyalalisweni kwepropathi, iziseko ezingundoqo ezixabisekileyo kunye neeprojekthi zophuhliso. Ngaphezu kwakho konke, i-Boko Haram ibeka ingozi enkulu kukhuseleko lwelizwe, ibangela intlekele yoluntu, ukuphazamiseka kwengqondo, ukuphazamiseka kwemisebenzi yesikolo, ukungabikho kwemisebenzi, kunye nokwanda kobuhlwempu, okubangelwa uqoqosho olubuthathaka. Uhlaselo lwabanqolobi lweBoko Haram luyilawule ngokwenene impikiswano yakudala malunga nokuba kuthetha ukuthini kumaSilamsi namaKristu, ama-Igbos, amaHausa-Fulanis, amaYorubas kunye nohlanga olumbalwa ukuba bahlalisane kwaye bahlale kunye ngoxolo nangemvisiswano. Ukuzoba ukugxekwa kwe-postcolonial (uTyson, i-2015) kunye nezinye iithiyori ezifanelekileyo zokungqubuzana kwezentlalo ezivela kummandla wokusombulula iingxabano, eli phepha lifuna ukuhlalutya, ngendlela yokuxilonga nge-medico-diagnostic yokubuza, abaqhubi, amandla kunye nemithombo yongquzulwano lwenkolo eNigeria. . Eli phepha lichaza iindlela ezahlukahlukeneyo ezinokusonjululwa ngazo olu hlobo lwempixano.

Funda okanye ukhuphele iphepha elipheleleyo:

Ugorji, Basil (2017). Ingxabano ye-Ethno-Nkolo eNigeria: Uhlalutyo kunye neSigqibo

I-Journal of Living Together, i-4-5 (1), iphepha 164-192, 2017, ISSN: 2373-6615 (Shicilela); 2373-6631 (kwi-Intanethi).

@Inqaku{Ugorji2017
Isihloko = {Ingxabano ye-Ethno-Nkolo eNigeria: Uhlalutyo kunye neSigqibo}
Umbhali = {Basil Ugorji}
Url = {https://icermediation.org/ethno-religious-conflict-in-nigeria/}
ISSN = {2373-6615 (Shicilela); 2373-6631 (kwi-intanethi)}
Unyaka = {2017}
Umhla = {2017-12-18}
IssueTitle = {Ukuhlala Ndawonye ngoxolo nemvisiswano}
Ijenali = {Ijenali yokuHlala kunye}
Umthamo = {4-5}
Inani = {1}
Amaphepha = {164-192}
Umshicileli = {Iziko leHlabathi le-Ethno-Religious Mediation}
Idilesi = {Mount Vernon, New York}
Uhlelo = {2017}.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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