Ukusonjululwa kongquzulwano oluSekwe kuKholweni: Ukuphonononga iiNqobo ekwabelwana ngazo kwiiNkolo zika-Abraham

Abstract:

I-International Centre ye-Ethno-Religious Mediation (ICERM) ikholelwa ukuba iingxabano ezibandakanya inkolo zidala iimeko ezikhethekileyo apho zombini izithintelo ezikhethekileyo (izithintelo) kunye nezicwangciso zokusombulula (amathuba) zivela. Kungakhathaliseki ukuba inkolo ikhona njengomthombo wengxabano, i-ethos yenkcubeko egxininisiweyo, imilinganiselo ekwabelwana ngayo kunye neenkolelo zonqulo ezifanayo zinamandla okuchaphazela kakhulu inkqubo kunye nesiphumo sokusombulula ingxabano. Ngokuxhomekeke kwizifundo zezifundo, iziphumo zophando, kunye nezifundo ezisebenzayo ezifundiweyo, lo mbandela wejenali uphanda kwaye ukhuthaze iinqobo ezisemgangathweni ekwabelwana ngazo kwizithethe zonqulo zika-Abraham - ubuYuda, ubuKristu kunye nobuSilamsi. Amanqaku apapashwe kweli phephancwadi avuselela iingxoxo zezemfundo kunye nezoluntu malunga neendima ezilungileyo, zentlalontle ezithi iinkokeli zonqulo kunye nabadlali abanezithethe kunye nezithethe zika-Abraham ekwabelwana ngazo kunye neenqobo ezisemgangathweni ziye zadlala kwixesha elidlulileyo kwaye ziyaqhubeka ukudlala ekomelezeni umanyano loluntu, ukusonjululwa ngoxolo kweengxabano, iingxoxo phakathi kweenkolo kunye ukuqonda, kunye nenkqubo yolamlo. Amanqaku abalaselisa indlela iinqobo ekwabelwana ngazo kubuYuda, ubuKristu kunye nobuSilamsi obunokusetyenziswa ukukhuthaza inkcubeko yoxolo, ukukhulisa ulamlo kunye neenkqubo zengxoxo kunye neziphumo, kunye nokufundisa abalamli bemilo yezenkolo nezopolitiko kunye nabaqulunqi bomgaqo-nkqubo kunye namanye amazwe. kunye nabadlali abangekho bakarhulumente abasebenza ukunciphisa ubundlobongela kunye nokusombulula ingxabano.

Funda okanye ukhuphele iphepha elipheleleyo:

uBangura, uAbdul Karim; Ugorji, Basil, Eds. (2016). Ukusonjululwa kongquzulwano oluSekwe kuKholweni: Ukuphonononga iiNqobo ekwabelwana ngazo kwiiNkolo zika-Abraham

Ijenali yokuHlala kunye, 2-3 (1) iphe. 1-225, 2016ISSN: 2373-6615 (Shicilela); 2373-6631 (kwi-Intanethi).

@Inqaku{Schiffman2016
Isihloko = {ISisombululo seNgqungquthela eSekwe kuKholo: Ukuphonononga iMimiselo eKwabelwana ngayo kwiSiko leNkolo ka-Abraham}
Umbhali = {Lawrence H. Schiffman kunye noAbdul Karim Bangura kunye noHoward W. Hallman kunye noSusan L. Podziba kunye noSimon Babs Mala kunye no-Elma Rahman kunye noSharon Jackson kunye no-Amanda Smith Byron kunye noGeorge A. Genyi kunye noKelly James Clark kunye noBasil Ugorji noBadru Hasan USegujja kunye neLungu uGeorge-Genyi kunye no-Ednah Kang'ee kunye noMargaret Bai-Tachia }
Umhleli = {uAbdul Karim Bangura}
Url = {https://icermediation.org/faith-based-conflict-resolution/}
ISSN = {2373-6615 (Shicilela); 2373-6631 (kwi-intanethi)}
Unyaka = {2016}
Umhla = {2016-12-18}
Isihloko seNcwadi = {ISisombululo seNgqungquthela eSekwe kuKholo: Ukuphonononga iMimiselo eKwabelwana ngayo kwiSiko leNkolo ka-Abraham}
Isihloko somba = {ISisombululo seNgqungquthela eSekwe kuKholo: Ukuphonononga iMimiselo eKwabelwana ngayo kwiSiko leNkolo ka-Abraham}
Ijenali = {Ijenali yokuHlala kunye}
Umthamo = {2-3}
Inani = {1}
Amaphepha = {1-225}
Umshicileli = {Iziko leHlabathi le-Ethno-Religious Mediation}
Idilesi = {Mount Vernon, New York}
Uhlelo = {2016}
Iziko = {Iziko leHlabathi le-Ethno-Religious Mediation}.

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Amanqaku Afana

Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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