Intsebenziswano yeenkolo ngeenkolo: Isimemo sazo zonke iinkolelo

Elizabeth Sink

INtsebenziswano yeeNkonzo eziManyeneyo: Isimemo sazo zonke iinkolelo kwi-ICERM Radio yasasazwa ngoMgqibelo, Agasti 13, 2016 @ 2 PM Eastern Time (eNew York).

2016 Summer Lecture Series

Umxholo: "Intsebenziswano yeenkolo ngeenkolo: Isimemo sazo zonke iinkolelo"

Elizabeth Sink

Undwendwe loMhlohli: Elizabeth Sink, iSebe leZifundo zoNxibelelwano, kwiYunivesithi yaseColorado State

Isiqendu:

Le ntetho igxile kwenye yezinto ezinkulu esixelelwa ukuba UNGAZE sithethe ngazo kwincoko echubekileyo. Hayi, nangona ingunyaka wonyulo, intetho ayithethi ngezopolitiko, okanye imali. U-Elizabeth Sink uthetha ngenkolo, ngokukodwa, intsebenziswano yeenkolo. Uqala ngokwabelana ngebali lakhe kunye nenxaxheba yakhe yobuqu kulo msebenzi. Emva koko, wabelana ngendlela abafundi abakwikhampasi yakhe kwiYunivesithi yaseColorado State abawela ngayo ukholo kunye neenkolelo kunye nokutshintsha amabali esiqhele ukuwava ngenkolo eMelika yaseMelika.

Ushicilelo lweNtetho

Isihloko sam namhlanje sesinye sezona zinto zinkulu sixelelwa ukuba UNGAZE sithethe ngazo kwincoko echubekileyo. Hayi, nangona ingunyaka wonyulo, andizukugxila kwezopolitiko, okanye imali. Kwaye nangona inokuba mnandi kakhulu, ayizukuba sisondo nayo. Namhlanje, ndiza kuthetha ngonqulo, ngokukodwa, ukusebenzisana kweenkolo ngeemvaba. Ndiza kuqala ngokwabelana ngebali lam kunye nendima yam yobuqu endinayo kulo msebenzi. Emva koko, ndiza kwabelana ngendlela abafundi bekhampasi yam kwiYunivesithi yaseColorado State abawela ngayo ukholo kunye neenkolelo kunye nokutshintsha amabali esiqhele ukuwava ngenkolo e-US America.

Ebomini bam, ndinezinto ezininzi zonqulo, ezibonakala ziphikisana. Esona sishwankathelo sifutshane kangangoko kunokwenzeka: kwada kwaba yiminyaka eyi-8, ndandingenalo unxulumano, ndashukunyiswa ngama-donuts amakhulu kwicawa yomhlobo wam. Ndikhawuleze ndagqiba kwelokuba icawe yinto yam. Ndatsalwa ngamaqela abantu abacula kunye, isiko elihlangeneyo, kwaye ngokunyanisekileyo bezama ukwenza ihlabathi libe yindawo engcono. Ndaba ngumKristu ozinikeleyo, ndaza ngoko ngokukhethekileyo, umKatolika. Ubume bam bonke bentlalontle babusekelwe kubuKristu bam. Ndandisiya ecaweni izihlandlo eziliqela ngeveki, ndincedise ekuqaliseni iqela lolutsha lamabanga aphakamileyo kunye noontanga bam, yaye ndincedisa uluntu lwethu kwiiprojekthi zenkonzo ezahlukeneyo. Izinto ezintle. Kodwa apha kulapho uhambo lwam lokomoya lwaqala khona ukuthabatha ithuba elibi.

Kangangeminyaka emininzi, bendikhetha ukubambelela kumgaqo wobufundamentali. Ngokukhawuleza ndaqalisa ukubasizela abangengawo amaKristu: ndizichasa iinkolelo zabo kwaye kwiimeko ezininzi ndizama ukubaguqula ngokuphandle-ukubasindisa kubo. Ngelishwa, ndanconywa ndaza ndavuzwa ngokuziphatha okunjalo, (kwaye ndingumntwana wokuqala), ngoko oku kwandomeleza ukuzimisela kwam. Kwiminyaka embalwa emva koko, kuhambo loqeqesho lobufundisi bolutsha, ndaye ndafumana amava okuyeka uguquko olunzulu, njengoko ndandiye ndazi ngomntu onengqondo ephangaleleyo kunye nentliziyo emxinwa endiye ndaba nguye. Ndaziva ndingxwelerhekile yaye ndididekile, yaye ndilandela umkhondo omkhulu wobomi, ndaqhubeka nokutyhola unqulo ngokwenzakala kwam nabo bonke ububi obusehlabathini.

Kwiminyaka elishumi emva kokuba ndilushiyile unqulo, ndibaleka yaye ndikhwaza, ndazibona sele ndinqwenela “icawa” kwakhona. Le yayiyipilisi encinci eshwabeneyo ukuba ndiyiginye ngakumbi kuba ndandichonga njengomntu ongakholelwa kuTixo. Thetha malunga ne-cognitive dissonance! Ndifumanise ukuba bendifuna eyona nto benditsalelwe kuyo ekuqaleni ndineminyaka esi-8 - iqela elinethemba labantu elijonge ukwenza umhlaba ube yindawo engcono.

Ke iminyaka engamashumi amathathu emva kokuba nditye idonathi yecawa yam yokuqala kwaye ndihamba kuhambo olunzima lokomoya ukuza kuthi ga ngoku - ngoku ndichonga njenge-Humanist. Ndiyaluqinisekisa uxanduva lomntu ukuphila ubomi obunentsingiselo nobusesikweni obunokongeza kwizinto ezilungileyo zoluntu, ngaphandle kokucingelwa kukaThixo. Ngokusisiseko, oku kuyafana nomntu ongakholelwayo kubukho bukaThixo, kodwa ngomyalelo wokuziphatha ophoswe ngaphakathi.

Kwaye, ungakholwa okanye ungakholwa, ndingumhambi ecaweni kwakhona, kodwa “ibandla” likhangeleka ngokwahlukileyo ngoku. Ndifumene ikhaya elitsha lokomoya kwiCawe yeUnitarian Universalist, apho ndihlala khona ecaleni kweqela labantu abachonga “njengababuyela elunqulweni,” amaBhuda, abangakholelwa kubukho bukaThixo, amaKrestu azalwe ngokutsha, amaPagani, amaYuda, ama-agnostics, njl. ayibotshwanga yimithetho yokholo, kodwa yimilinganiselo nezenzo.

Isizathu sokuba ndibelane nani ngebali lam kukuba ukuchitha ixesha kuzo zonke ezi zizazisi zahlukeneyo kwandikhuthaza ukuba ndiqalise inkqubo yentsebenziswano yeenkolo ngeenkolo eyunivesithi yam.

Libali lam ke elo. Kukho isifundo-iNkolo iquka ezona zinto zintle nezimbi kakhulu-kwaye bubudlelwane bethu, kwaye ngakumbi ubudlelwane bethu kwimizila yenkolo ethi ngokwezibalo ithobe isikali ukuya kokulungileyo. Xa kuthelekiswa namanye amazwe aphuhlileyo, i-US yenye yezona nkolo-i-60% yabantu baseMelika bathi inkolo yabo ibaluleke kakhulu kubo. Abantu abaninzi bonqulo batyale imali yokwenene ekwenzeni ihlabathi libe yindawo engcono. Enyanisweni, isiqingatha samavolontiya aseMelika kunye nokuphana kusekelwe kunqulo. Ngelishwa, uninzi lwethu luye lwabona unqulo lucinezela yaye luxhaphaza. Ngokwembali, unqulo belusetyenziswa ngeendlela ezoyikekayo ukoyisa abantu kuzo zonke iintlanga.

Into esiyibonayo eyenzekayo ngoku e-US yinguqu kunye nokwandisa i-gap (ingakumbi kwezopolitiko) phakathi kwabo bazijonga njengenkolo, kunye nabo bangenayo. Ngenxa yoko, kukho ukutyekela, ukugxeka elinye icala, ukuqhubela phambili ukuhlambalaza omnye komnye, kwaye sizahlule omnye komnye, nto leyo eyandisa ukwahlukana. Lo ngumfanekiso omfutshane wexesha lethu langoku kwaye AYIYOnkqubo ekhokelela kwikamva elinempilo.

Ndingathanda ngoku ukuqwalasela, okomzuzwana, kwicala elithi "OTHER" lalahlulahlulo, kwaye ndinazise kweyona ndawo ikhula ngokukhawuleza yenkolo eMelika. Olu luhlu luhlala lubizwa ngokuba "luMoya-kodwa-alukho-lweNkolo, "olungadibananga," okanye "alukho," uhlobo lwegama lokubamba elibandakanya, i-agnostics, abangakholelwa kuThixo, abantu, imimoya, amaPagan, kunye nabo bathi "akukho nto kuyo. ngokukodwa.” "I-1 / 5th engabandakanywanga yabantu baseMelika, kunye ne-1 / 3rd yabantu abadala abangaphantsi kwe-30, ababandakanyekanga ngokwenkolo, eyona pesenti iphezulu eyake yaphawulwa kwimbali yoPhando lwePew.

Okwangoku, malunga ne-70% yabantu baseMelika baseMelika bachonga njengamaKristu, kwaye ndisanda kukhankanya malunga ne-20% yokuchonga "njengabangenabudlelwane." Enye i-10% ibandakanya abo bachonga njengamaYuda, amaSilamsi, amaBuddha, amaHindu kunye nabanye. Ukubekwa amabala kukho phakathi kwezi ndidi, kwaye zihlala zisenza singakholelwa ukuba sinento esidibanisayo omnye nomnye. Ndiyakwazi ukuthetha nalo buqu. Ngoxa ndandilungiselela le ntetho, apho ndandiza “kuzigqabaza ngonqulo” njengomntu ongenguye umKristu, ndajamelana nala mabala. Ndaziva ndineentloni ngokutshintsha ukuthembeka kwam, kwaye ngoku ndibalwa phakathi kwabo ndakha ndachasa, ndabasizela, nabaxhatshazwayo. Ndandinoloyiko lokuba intsapho yam nebutho endandikhulele kulo laliza kuphoxeka yaye ndisoyika ukuba ndandiza kuphulukana nokuthembeka kubahlobo bam abangakumbi bonqulo. Kwaye ekujonganeni nezi mvakalelo, ngoku ndiyayibona indlela endihlala ndiyiphosela ngayo inzondelelo eyongezelelweyo kuyo yonke imizamo yam yokumanyanisa iimvaba, ukuze xa/ukuba unokufumanisa ngesazisi sam, ujonge ngobubele, ngenxa yawo wonke umsebenzi olungileyo endiwenzayo. yenza. (ndiyi1st wazalwa, ungatsho)?

Bendingazimiselanga ukuba le ntetho ijike ndibe “ndizikhupha ngokwenkolo” ngokwam. Obu buthathaka buyoyikisa. Okumangalisayo kukuba, bendingumfundisi wokuthetha esidlangalaleni kule minyaka ili-12 idlulileyo-ndifundisa ngokunciphisa ixhala, kwaye okwangoku ndikwinqanaba lokulwa-okanye-lokubhabha loyika ngoku. Kodwa, ezi mvakalelo zigxininisa indlela obaluleke ngayo lo myalezo.

Naphi na apho uzifumana ukwindawo yokomoya, ndikucela umngeni ukuba uhloniphe iinkolelo zakho kwaye uqonde ukuthanda kwakho, kwaye okona kubaluleke kakhulu-inkolelo yakho kunye nokuthambekela kwakho akukuthinteli ukuba unqumle imigca yenkolo kwaye uzibandakanye. AKUKHO emdleni wethu (ngabanye okanye ngokudibeneyo) UKUHLALA kwesi sithuba sokubekwa ityala kunye nokuba wedwa. Ukwenza ubudlelwane nabantu beenkolelo ezahlukeneyo, ngokwezibalo, kwenza eyona mpembelelo ilungileyo kwingxabano yokuphilisa.

Ngoko makhe sijonge indlela esinokuqalisa ngayo ukubandakanyeka ngentlonelo.

Ngokusisiseko, intsebenziswano yeenkolo/okanye iinkolo ngeemvaba ixhomekeke kumgaqo wenkolo eninzi. Umbutho wesizwe obizwa ngokuba yi-Interfaith Youth Core, uchaza ukuba neenkolo ezininzi:

  • Ukuhlonitshwa kwabantu ngeempawu ezahlukeneyo zenkolo nezingezizo ezenkolo,
  • Ubudlelwane obukhuthazayo phakathi kwabantu beemvelaphi ezahlukeneyo,
  • kunye nesenzo esiqhelekileyo sokulunga kwabantu bonke.

Intsebenziswano yeemvaba ngeemvaba sisenzo seNkolo ezininzi. Ukwamkela iingqondo ezininzi kuvumela ukuthamba endaweni yokuqina kweembono. Lo msebenzi usifundisa ubuchule bokuhamba ngaphaya kokunyamezelana nje, usifundisa ulwimi olutsha, kwaye ngalo siyakwazi ukuguqula amabali aphindaphindiweyo esiva kumajelo eendaba, ukusuka kwingxabano ukuya kwintsebenziswano. Ndiyavuya ukwabelana ngaleli bali lilandelayo lempumelelo yeenkolo ezahlukeneyo, lenzeka kwikhampasi yam.

Ndingumhlohli wekholeji kwicandelo leZifundo zoNxibelelwano, ngoko ndiye ndaya kumasebe aliqela kwiyunivesiti yam kawonke-wonke, ndicela inkxaso yekhosi yezemfundo malunga nentsebenziswano yeenkolo ngeenkolo, ekugqibeleni, ngentwasahlobo ka-2015, uluntu lwethu lokufunda eyunivesithi lwasamkela isicelo sam. . Kuyandivuyisa ukunika ingxelo yokuba iiklasi ezimbini zeemvaba ngeemvaba, ezibhalise abafundi abangama-25, ziye zalingwa kwisiqingatha sonyaka ophelileyo. Ngokukhethekileyo, abafundi abakwezi klasi, ezichongiweyo njengeEvangelical Christian, Cultural Catholic, “kinda” Mormon, abangakholelwayo kubukho bukaThixo, amaAgnostic, amaSilamsi, nabanye abambalwa. Aba bayityuwa yehlabathi, abalungisi.

Sikunye, sasisiya kwizindlu zonqulo zamaSilamsi nezamaYuda. Sifunde kwizithethi zeendwendwe ezabelana ngobunzima bazo kunye nolonwabo. Sikhuthaze amaxesha okuqonda obekudingeka kakhulu malunga nezithethe. Umzekelo, elinye ixesha leklasi, ababini babahlobo bam abakhulu beBandla likaYesu Krestu labaNgcwele beMihla yokuGqibela, beza kwaye baphendula wonke umbuzo omnye owawubuzwa kubo liqela lam elilangazelelayo leminyaka eli-19 ubudala. Lo nto ayithethi ukuba wonke umntu ulishiye igumbi ngokuvumelana, oko kuthetha ukuba sishiye igumbi ngokuqonda okunyanisekileyo. Kwaye ihlabathi lifuna okungaphezulu koko.

Abafundi bacinga ngemibuzo enzima efana nothi “Ngaba zonke iicawa zinento enye?” (Hayi!) yaye “Siqhubela njani phambili xa sisandul’ ukuqaphela ukuba asinako zombini u right?"

Njengeklasi, sakhonza. Ngokusebenzisana namanye amaqela eenkolo zabafundi, siye sayeka inkonzo eyimpumelelo “yokubulela iinkolo ngeenkolo ezihlukeneyo”. Ngenkxaso yemali yeBhunga lethu leenkolo zaseFort Collins lasekuhlaleni kunye neminye imibutho, abafundi bapheka isidlo soMbulelo sekosher, esingenagluten-free kunye neenketho zevegan kubantu abangaphezu kwe-160.

Ekupheleni kwesiqingatha sonyaka, abafundi bagqabaza:

“...Zange ndiqaphele ukuba baninzi abantu abangakholelwayo kuTixo, kuba andizange ndiqonde ukuba abantu abangakholelwayo kuTixo bafana nam. Ngenxa yesizathu esingaqhelekanga, ndandicinga ukuba umntu ongakholelwayo kubukho bukaThixo uya kukhangeleka njengesazinzulu esiphambeneyo.”

“Ndothukile kukuba nomsindo kwabo ndifunda nabo ngezinye zezinto abakholelwa kuzo… Le yayiyinto eyathetha nam kuba ndiye ndabona ukuba ndinomkhethe ngakumbi kunokuba bendicinga.”

“Ukumanyana kweemvaba kwandifundisa indlela yokuphila kumchankcatho ophakathi kweenkonzo ezahlukahlukeneyo kungekhona kwicala elikude lelinye.”

Ekugqibeleni, inkqubo iyimpumelelo ngokwembono yabafundi kunye nolawulo; kwaye iya kuqhubeka, ngethemba lokwandiswa kwiminyaka embalwa ezayo.

Ndiyathemba ukuba namhlanje ndiyibethelele into yokuba, ngokuchaseneyo nenkolelo eqhelekileyo, unqulo yinto esifanele sithethe ngayo. Xa siqala ukuqonda ukuba abantu benkolelo YONKE benza konke okusemandleni abo ukuze baphile ubomi obulungileyo kunye nokuziphatha okuhle, KUKHO apho ibali litshintsha khona. Singcono kunye.

Ndiyakucela umngeni ukuba wenze umhlobo omtsha nomntu oneenkolelo zokomoya ezahlukeneyo kunawe kwaye kunye, sitshintshe ibali. Kwaye ungawalibali ama-donuts!

Elizabeth Sink usuka kuMbindi-ntshona, apho wathweswa isidanga ngo-1999 ngesidanga se-Bachelors kwi-Interdisciplinary Communication Studies kwiKholeji yase-Aquinas, e-Grand Rapids, e-Michigan. Ugqibe isiDanga sakhe seMasters kwiZifundo zoNxibelelwano kwiYunivesithi yaseColorado State ngo-2006 kwaye ebefundisa apho ukusukela ngoko.

Izifundo zakhe zangoku, ukufundisa, inkqubo kunye nophuhliso lwekharityhulamu kuthathela ingqalelo imeko yethu yangoku yenkcubeko/yentlalo/ezopolitiko kunye nokuqhubela phambili iindlela zonxibelelwano phakathi kwabantu abahlukeneyo benkolo/abangakholwayo. Unomdla kwindlela imfundo ephakamileyo esekelwe kuluntu echaphazela ngayo inkuthazo yabafundi yokubandakanyeka kwiindawo abahlala kuzo, iimbono malunga nemibono yabo ecala kunye / okanye eyahlukanisiweyo, ukuqonda ukuzimela, kunye neenkqubo zokucinga ezibukhali.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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Ithemba loBumbano: Iimbono zoBudlelwane bamaHindu nobuKristu phakathi kwamaKristu aseIndiya kuMntla Melika

Iziganeko zobundlobongela obuchasene nobuKristu ziye zaxhaphaka kakhulu eIndiya, ecaleni kwempembelelo ekhulayo yombutho wamaHindu wesizwe kunye neBharatiya Janata Party yafumana igunya kurhulumente ophakathi ngoMeyi 2014. Abantu abaninzi, ngaphakathi kweIndiya kunye nakwamanye amazwe, baye babandakanyeka. kubutshantliziyo bamalungelo oluntu ezizwe ngezizwe bujoliswe koku kunye nemiba enxulumene noko. Nangona kunjalo, uphando olunqongopheleyo luye lwajolisa kwintshukumo yezizwe ngezizwe yoluntu lwamaKristu aseIndiya eUnited States naseCanada. Eli phepha lelinye icandelo lophononongo lomgangatho ojolise ekuphononongeni iimpendulo zamaKristu aseIndiya ahlala ngaphandle kwintshutshiso yonqulo, kunye nokuqonda kwabathathi-nxaxheba ngezizathu kunye nezisombululo ezinokubakho kungquzulwano lwamaqela phakathi koluntu lwaseIndiya lwehlabathi. Ngokukodwa, eli phepha lijolise kubunzima bokudityaniswa kwemida kunye nemida ekhoyo phakathi kwamaKrestu amaIndiya namaHindu akwidiaspora. Uhlalutyo oluthatyathwe kudliwano-ndlebe olunzulu olungamashumi amane anesixhenxe lwabantu abahlala e-United States naseKhanada kunye noqwalaselo lwabathathi-nxaxheba kwiziganeko ezithandathu lubonisa ukuba le mida inqamlezileyo ivalwa ziinkumbulo zabathathi-nxaxheba kunye nesikhundla sabo kuzo zonke iinkalo zentlalo nezomoya zamazwe ngamazwe. Phezu kwako nje ukruthakruthwano olukhoyo njengoko kungqinwa ngamava athile obuqu ocalucalulo nobutshaba, abantu ekuye kwadliwan’ indlebe nabo bathetha ngethemba elikhulu lomanyano olunokoyisa ungquzulwano nogonyamelo lwasekuhlaleni. Ngokucacileyo, uninzi lwabathathi-nxaxheba baqonda ukuba ukunyhashwa kwamalungelo amaKristu asikuphela kombandela obalulekileyo wamalungelo oluntu, yaye bafuna ukuthomalalisa ukubandezeleka kwabanye kungakhathaliseki ukuba bangoobani na. Ngoko ke, ndithi iinkumbulo zemvisiswano phakathi kwabantu belizwe, amava elizwe, kunye nokuhlonelana ngokholo kukhuthaza ithemba lomanyano kwimida yeemvaba ngeemvaba. Ezi ngongoma zibalaselisa imfuneko yophando olongezelelekileyo ngokubaluleka kweengcinga kunye nezenzo ezinxulumene nenkolo njengezinto ezikhuthaza ubumbano kunye nezenzo ezidityanisiweyo ezilandelayo kwiimeko ezahlukeneyo zelizwe nezenkcubeko.

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