Impixano yesigqubuthelo yamaSilamsi kwindawo yokutyela

Kweneke ntoni? Imvelaphi yezembali kungquzulwano

I-Islamic Veil Conflict lungquzulwano lombutho olwenzeke kwindawo yokutyela ese-New York phakathi kwerestyu yoMphathi Jikelele kunye noMphathi we-Front-of-the-House (okwaziwa njenge-Maître d'hôtel). Umphathi we-Front-of-the-House ngumfazi oselula ongumSilamsi ongomnye wabasebenzi abadala bale ndawo yokutyela kwaye owathi, ngenxa yeenkolelo zakhe eziqinileyo zonqulo kunye neenqobo ezisemgangathweni, wavunyelwa ngexesha lokuqeshwa nguMlawuli Jikelele wokuqala wale ndawo. indawo yokutyela ukuze anxibe iqhiya yakhe yobuSilamsi (okanye isikhafu) xa esebenza. Umphathi we-Front-of-the-House uhlala ephawulwa kule ndawo yokutyela njengoyena msebenzi ubalaseleyo ngenxa yendlela yokuziphatha emsebenzini, ubudlelwane obuhle namahlakani omsebenzi kunye nabathengi, kunye nokuzinikela ekufumaneni iziphumo ezilungileyo. Nangona kunjalo, umnini wale ndawo yokutyela kutshanje uye waqesha uMphathi Jikelele omtsha (oyindoda) ukuba athathe indawo yoMphathi Jikelele ophumayo (oye warhoxa wayovula eyakhe indawo yokutyela kwesinye isixeko). UManejala Jikelele omtsha waqeshwa kwiintsuku ezimbalwa phambi kodubulo olukhulu lwaseSan Bernardino eCalifornia. Ekubeni uhlaselo lwabanqolobi lwenziwe ngabashicileli ababini abangamaSilamsi (ibhinqa elinye kunye nendoda enye), uMphathi-Jikelele omtsha wendawo yokutyela wayalela uMphathi we-Front-of-the-House ukuba ayeke ukunxiba isigqubuthelo sakhe samaSilamsi emsebenzini. Wala ukuthobela umyalelo woMphathi Jikelele kwaye waqhubeka enxibe isigqubuthelo sakhe emsebenzini, esithi unxibe isigqubuthelo sakhe kwindawo yokutyela ngaphezu kweminyaka emi-6 ngaphandle kwengxaki. Oku kubangele ungquzulwano olukhulu phakathi kwabasebenzi ababini abakwizikhundla eziphezulu kwindawo yokutyela – uMphathi Jikelele omtsha kwelinye icala, kunye noMphathi oPhambili weNdlu kwelinye.

Amabali omnye komnye – umntu ngamnye uyiqonda njani imeko nokuba kutheni

Umphathi Jikelele ibali – Nguye ingxaki

Isikhundla: UMphathi oPhambili kweNdlu KUFUNEKA AYEKE ukunxiba iqhiya yakhe yobuSilamsi kule ndawo yokutyela.

Inzala:

Ukhuseleko / Ukhuseleko: Ndifuna abathengi bethu bazive bekhuselekile xa bezokutya kwaye basele kwindawo yethu yokutyela. Ukubona umphathi ongumSilamsi ogqunyiweyo kwindawo yethu yokutyela kunokwenza abathengi bazive bengakhululekanga, bengakhuselekanga, kwaye bakrokre. Ukwanda kohlaselo lwabanqolobi bamaSilamsi, ngakumbi uhlaselo lwabanqolobi kwindawo yokutyela eParis, kunye nokudubula kwabantu abaninzi eSan Bernardino eCalifornia, singasathethi ke ngoloyiko lokuba uhlaselo lwabanqolobi lwe-9/11 luye lwaxhokonxa ezingqondweni zabantu baseNew York. abathengi baziva bengakhuselekanga xa bekubona ugqunywe ngeqhiya yamaSilamsi kwindawo yethu yokutyela.

Iimfuno zePhysiology: Usapho lwam kunye nam sixhomekeke kumsebenzi wam kule ndawo yokutyela kwiimfuno zethu zomzimba - indlu, impahla, ukutya, i-inshurensi yezempilo, njalo njalo. Ke, ndifuna ukwenza yonke into ukwanelisa abathengi bethu ukuze ndigcine amadala kwaye ndikhuthaze abatsha ukuba babuye. Ukuba abathengi bethu bayayeka ukuza, indawo yethu yokutyela iya kuvala. Andifuni kuphulukana nomsebenzi wam.

Ukulunga / Thina / Umoya Weqela: Ngokunxiba isigqubuthelo sakho samaSilamsi, ukhangeleka wahluke ngokupheleleyo kuthi sonke, kwaye ndiqinisekile ukuba uziva ngathi wahlukile. Ndifuna uzive ungowalapha; ukuba uyinxalenye yethu; kwaye sonke siyafana. Ukuba unxiba njengathi, bobabini abasebenzi kunye nabathengi abayi kukujonga ngokwahlukileyo.

Ukuzithemba / Intlonipho: Ndaqeshwa ukuba ndithathe indawo yoMphathi Jikelele ophumayo ngenxa yerekhodi lam lomkhondo, amava, izakhono zobunkokeli, kunye nengqiqo elungileyo. NjengoManejala Jikelele wale ndawo yokutyela, ndifuna ukuba uyamkele isikhundla sam, wazi ukuba ndilawula kwaye ndiphethe ulawulo lwemihla ngemihla jikelele, ukusebenza kunye nemisebenzi yale ndawo yokutyela. Ndifuna ukuba undihloniphe kunye nezigqibo endizenzayo ngeyona nto inomdla kwindawo yokutyela, abasebenzi kunye nabathengi.

Ukukhula kweShishini / Inzuzo / UkuZenzela wena: Kungumdla wam ukwenza konke endinako ukukhulisa le restyu. Ukuba indawo yokutyela iyakhula kwaye iphumelele, sonke siya kunandipha izibonelelo. Kwakhona ndifuna ukuhlala kule venkile yokutyela ndinethemba lokuba ngerekhodi lam lolawulo olulungileyo, ndinganyuselwa ndibe kwisikhundla solawulo lommandla.

Ibali loMphathi weNdlu ePhambili – Nguye ingxaki:

Isikhundla: ANDIZUKUMEKA ukunxiba isigqubuthelo sam sobuSilamsi kule ndawo yokutyela.

Inzala:

Ukhuseleko / Ukhuseleko: Ukunxiba isigqubuthelo sam sobuSilamsi kundenza ndizive ndikhuselekile phambi kwamehlo ka-Allah (uThixo). U-Allah wathembisa ukukhusela abafazi abathobela ilizwi lakhe ngokunxiba i-hijab. IHijab ngumyalelo ka-Allah wokuthozama, kwaye kufuneka ndiwuthobele. Kwakhona, ukuba andiyinxibi i-hijab yam, ndiza kohlwaywa ngabazali bam kunye noluntu lwam. I-Hijab yisazisi sam senkolo kunye nenkcubeko. I-hijab iyandikhusela kwingozi engokwenyama enokuthi ivele kumadoda okanye kwabanye abafazi. Ke, ukunxiba isigqubuthelo sobuSilamsi kundenza ndizive ndikhuselekile kwaye kundinika imvakalelo yokhuseleko kunye nenjongo.

Iimfuno zePhysiology: Ndixhomekeke kumsebenzi wam kule ndawo yokutyela kwiimfuno zam zomzimba - indlu, impahla, ukutya, i-inshurensi yezempilo, imfundo, njalo njalo. Ndinoloyiko lokuba xa ndinogxothwa emsebenzini andizokwazi ukundibonelela ngezidingo zam zangoku.

Ukulunga / Thina / Umoya Weqela: Ndidinga ukuziva ukuba ndamkelekile kule ndawo yokutyela nokuba ndinokholo okanye inkolo. Maxa wambi ndiziva ndicalulwa, yaye abasebenzi nabathengi abaninzi babonisa uhlobo oluthile lobutshaba kum. Ndifuna abantu bazive bekhululekile kwaye banxibelelane nam njengoko ndinjalo. Andingomgrogrisi. Ndingumfazi nje oqhelekileyo oselula ongumSilamsi ofuna ukuqhuba inkolo yakhe nokugcina imilinganiselo endakhuliswa ngayo kwasebuntwaneni.

Ukuzithemba / Intlonipho: Ndifuna ukuba ulihlonele ilungelo lam elikuMgaqo-siseko lokuqhelisela unqulo lwam. Inkululeko yonqulo ibhaliwe kuMgaqo-siseko waseUnited States. Ke, ndifuna ukuba usihloniphe isigqibo sam sokunxiba ihijab yam. Ngendlela, i-hijab indenza ndizive ndimhle, ndonwabile, ndinyulu kwaye ndikhululekile. Kwakhona ndifuna ukuba uvume wonke umsebenzi kunye nokuzincama endikwenzileyo kwimpumelelo kunye nokukhula kwale ndawo yokutyela. Ndifuna ukuba undiqaphele njengomntu, umfazi oqhelekileyo njengabanye abafazi kule ndawo yokutyela, hayi njengomnqolobi.

Ukukhula koShishino / Inzuzo / UkuZijonga ngokwakho: Kule minyaka mi-6 idlulileyo, ndiye ndawenza umsebenzi wam ngokunyanisekileyo nangobuchule ukuze ndikwazi ukuhlala kule ndawo yokutyela kwaye mhlawumbi ndinyuselwe kwisikhundla solawulo oluphezulu. Ngoko ke, injongo yam kukuba negalelo ekukhuleni kwale ndawo yokutyela ndinethemba lokuba ndiya kuqhubeka ndivuna iingenelo zokusebenza kwam nzima.

IProjekthi yokuLamla: Uphononongo lweCase lokuLamlelwa luphuhliswe ngu Basil Ugorji, 2016

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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