Ukuthethathethana ngoBomi: iZakhono zokuThetha ii-Liberiya zabaseTyhini

Abstract:

Ngo-2003, i-Women Peace Building Network (WIPNET) yakhokela i-Liberia kungquzulwano olunobundlobongela ngokuqesha inkcaso engenabundlobongela. Uphononongo lomzabalazo wabo lufumanise ukuba bebexhathisa ngoxolo. Okokuqala, bawucima iiyantlukwano zonqulo phakathi kwabo. Emva koko, benza intlangano esekwe kwinethiwekhi yoluntu kwaye bafumana intsebenziswano. Baqala umzabalazo wabo kwinqanaba losapho ngokuqinisekisa amaqabane abo ukuba amele uxolo kwaye bathatha idabi labo balisa kwinqanaba likarhulumente ngokusondela ngenkalipho kuMongameli uCharles Taylor ukuba bamphembelele ukuba angene kwinkqubo yothethathethwano. Ngaphaya koko, bagqitha imida yesizwe ngokulandela abo bathethathethana ukuya eGhana kwaye babacinezela (kubandakanywa nabalamli) ukuba bazinze. Emva kokuzinza, baqinisekisa ukuzinza kwelizwi labo ngokuxhasa umgqatswa wokuqala obhinqileyo kunye nokumenza ukuba aphumelele uloyiso. Le ndlela yokujonga ezantsi inike isifundo esibalulekileyo sokusebenzisa iqhinga lothethathethwano ekusonjululweni ngoxolo kweengxabano.

Funda okanye ukhuphele iphepha elipheleleyo:

Maru, Makda (2019). Ukuthethathethana ngoBomi: iZakhono zokuThetha ii-Liberiya zabaseTyhini

Ijenali yokuHlala Ndawonye, ​​6 (1), iphepha 259-269, 2019, ISSN: 2373-6615 (Shicilela); 2373-6631 (kwi-Intanethi).

@Inqaku{Maru2019
Isihloko = {Uthethathethwano ngoBomi: iZakhono zoThethathethwano zabasetyhini baseLiberia}
Umbhali = {Makda Maru}
Url = {https://icermediation.org/liberian-womens-negotiation-skills/}
ISSN = {2373-6615 (Shicilela); 2373-6631 (kwi-intanethi)}
Unyaka = {2019}
Umhla = {2019-12-18}
Ijenali = {Ijenali yokuHlala kunye}
Umthamo = {6}
Inani = {1}
Amaphepha = {259-269}
Umshicileli = {Iziko leHlabathi le-Ethno-Religious Mediation}
Idilesi = {Mount Vernon, New York}
Uhlelo = {2019}.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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