Ukusebenza koNyango olusekwe kwiMfundiso yeWish-Actualization kunye nokuthelekiswa kwayo neCognitive-Behavioral Therapy kwizibini ezineengxaki zoMtshato ngenxa yeeyantlukwano zeenkolelo kunye neengxabano zenkolo.

Abstract:

Ngokungathandabuzekiyo, isiseko soluntu olunempilo yintsapho ephilileyo kwaye ukucombulula iingxaki zomtshato kunceda uphuhliso loxolo kuluntu ngokuphawulekayo. Namhlanje, iingxaki ezininzi zezo zibini zifuna uncedo kwiingcali zonyango zibangelwa kukungavisisani kweenkolelo nongquzulwano lwengqondo yonqulo. Kwelinye icala, imiba yenkolo kunye nokusetyenziswa kwayo kwiintsapho zamkelwa ngabanyangi. Noko ke, kukho imfuneko yengcamango enokufundisa oogqirha ukutolika nokusabela kwiiyantlukwano zonqulo lwezibini ezitshatileyo. Injongo yophando lwangoku kukusebenzisa iprotocol yonyango esekelwe kwimbono ye-ultra-religious wish actualization kwaye uthelekise iziphumo zayo kunye nombono wokuziphatha kwengqondo. Ukusebenza kombono kuqinisekisiwe kwizifundo zokuhlola umgangatho. Kulingo lweklinikhi eTehran, izibini ezingama-30 ziqinisekisiwe ngodliwano-ndlebe lweklinikhi ukuba zibe neengxaki ngenxa yeenkolelo zakhethwa ngesampulu elula kwaye zahlelwa ngokungenamkhethe kumaqela amathathu alinganayo. Iqela lokuqala lafumana iiseshoni ze-8 ze-classical cognitive-behavioral therapy, iqela lesibini lafumana iiseshoni ze-8 zonyango ngokusekelwe kwiminqweno kwaye iqela lesithathu alifumananga naluphi na ungenelelo. I-Inventory of Enrich Ukwaneliseka komtshato kunye ne-questionnaire yezempilo jikelele yagqitywa ekuqaleni nasekupheleni kokungenelela kwaye onke amaqela alinganiswa kwakhona kwisifundo sokulandelela emva kwenyanga enye. Amanqaku ovavanyo ahlalutywa kusetyenziswa i-ANCOVA. Iziphumo zibonisa ukuba ukungafani phakathi kwamanqaku amaqela amathathu kwakubalulekile (P <0.01). Uvavanyo lwe-Post hoc lubonise ukuba nangona amaqela omabini aphathwa (ingqiqo-ukuziphatha kunye nomnqweno wokwenza unyango) abonise ukuphucuka okuphawulekayo xa kuthelekiswa neqela lokulawula (P <0.01), ukungafani okuphawulekayo akuzange kubonwe phakathi kwamaqela omabini ahlukeneyo unyango (p> 0.05). Nangona kunjalo, kulandelelwano lwenyanga enye, imfundiso yomnqweno wokwenza izinto ibe neziphumo ezizinzileyo kunonyango lwe-cognitive-behavioral kakhulu. Iziphumo zophononongo zibonise ukuba unyango olusekwe ekufezekiseni umnqweno alunasiphumo nje esifana nonyango lwe-cognitive-behavioral, kodwa luzinze ngakumbi kwixesha elide kwaye izibini eziphathwe ngobu buchule zinike ingxelo yokwaneliseka komtshato ngakumbi emva kwenyanga enye.

Funda okanye ukhuphele iphepha elipheleleyo:

Boroujerdi, Hossein Kazemeini; ePayandan, eHossein; uZade, uMaryam Moazen; uSohrab, uRamin; Moazenzadeh, Laleh (2018). Ukusebenza koNyango olusekwe kwiMfundiso yeWish-Actualization kunye nokuthelekiswa kwayo neCognitive-Behavioral Therapy kwizibini ezineengxaki zoMtshato ngenxa yeeyantlukwano zeenkolelo kunye neengxabano zenkolo.

I-Journal of Living Together, i-4-5 (1), iphepha 101-108, 2018, ISSN: 2373-6615 (Shicilela); 2373-6631 (kwi-Intanethi).

@Inqaku{Boroujerdi2018b
Isihloko = {Ukusebenza koNyango olusekwe kwiMfundiso yeWish-Actualization kunye nokuthelekiswa kwayo neCognitive-Behavioral Therapy kwizibini ezineengxaki zoMtshato ngenxa yeeyantlukwano zeenkolelo kunye neengxabano zenkolo}
Umbhali = {Hossein Kazemeini Boroujerdi kunye noHossein Payandan kunye noMaryam Moazen Zadeh noRamin Sohrab kunye noLaleh Moazenzadeh}
Url = {https://icermediation.org/marital-problems-due-to-differences-of-beliefs/}
ISSN = {2373-6615 (Shicilela); 2373-6631 (kwi-intanethi)}
Unyaka = {2018}
Umhla = {2018-12-18}
IssueTitle = {Ukuhlala Ndawonye ngoxolo nemvisiswano}
Ijenali = {Ijenali yokuHlala kunye}
Umthamo = {4-5}
Inani = {1}
Amaphepha = {101-108}
Umshicileli = {Iziko leHlabathi le-Ethno-Religious Mediation}
Idilesi = {Mount Vernon, New York}
Uhlelo = {2018}.

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Amanqaku Afana

Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuphanda amacandelo ovelwano lwe-Couples 'Intsebenziswano kubudlelwane phakathi kwabantu usebenzisa i-Thematic Analysis Method

Olu phononongo lufuna ukuchonga imixholo kunye namacandelo ovelwano lokusebenzisana kubudlelwane phakathi kwabantu abatshatileyo baseIran. Uvelwano phakathi kwezibini ezitshatileyo lubalulekile ngengqiqo yokuba ukunqongophala kwalo kunokuba neziphumo ezibi ezininzi kumanqanaba amancinci (ubudlelwane bezibini), iziko (usapho), kunye nenqanaba elikhulu (loluntu). Olu phando lwenziwe kusetyenziswa indlela yomgangatho kunye nendlela yokuhlalutya umxholo. Abathathi-nxaxheba bophando babengamalungu e-15 ye-faculty yonxibelelwano kunye nesebe lokucebisa abasebenza kwi-state kunye neYunivesithi yase-Azad, kunye neengcali zeendaba kunye nabacebisi bosapho abaneminyaka engaphezu kweshumi yamava omsebenzi, abakhethwe ngesampulu enenjongo. Uhlalutyo lwedatha lwenziwa kusetyenziswa indlela ye-thematic network Attride-Stirling. Uhlalutyo lwedatha lwenziwa ngokusekwe kumanqanaba amathathu ekhowudi yokubhala umxholo. Iziphumo zibonise ukuba uvelwano olusebenzisanayo, njengomxholo wehlabathi jikelele, lunemixholo emihlanu eququzelelayo: i-empathic intra-action, intsebenziswano enovelwano, ukuchongwa okunenjongo, ukuqulunqa unxibelelwano, kunye nokwamkelwa kokuqonda. Le mixholo, kwintsebenziswano echaziweyo kunye nomnye, yenza uthungelwano olunomxholo wovelwano olusebenzayo lwezibini kubudlelwane babo phakathi kwabantu. Ngokubanzi, iziphumo zophando zibonise ukuba uvelwano olusebenzisanayo lunokomeleza ubudlelwane phakathi kwabantu abatshatileyo.

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