Dibana neZithethi eziPhambili kwiNkomfa yaMazwe ngaMazwe ka-2022 yoSombululo lwengxabano yobuhlanga kunye nenkolo kunye nokwakha uxolo.

Siyavuya ukwazisa ngokusemthethweni izithethi eziphambili zeNkomfa yaMazwe ngaMazwe ye-2022 kwiSisombululo seNgqungquthela yoBuzwe kunye neNkolo kunye nokwakha uxolo ebambe ukusuka ngoSeptemba 28 ukuya kwi-29th, 2022 kwiReid Castle kwiKholeji yaseManhattanville, i-2900 Purchase Street, Purchase, NY 10577.

Izithethi eziphambili zika-2022 zezi:

1. UGqr. Thomas J. Ward, Provost kunye noNjingalwazi woXolo noPhuhliso, uMongameli (2019-2022) we-Unity Theological Seminary New York, NY. 

2. UShelley B. Mayer, uSenator weSizwe saseNew York (Omele iSithili se-37) kunye noSihlalo weKomiti yeMfundo. 

Isithethi sethu esiphambili kumsitho wosungulo Usuku lweHlabathi lobuThixo umbhiyozo (nge-29 kaSeptemba, 6:30 PM - 8:30 PM) ngulo:

3. UGqr. Daisy Khan, D.Min, uMseki kunye noMlawuli oyiNtloko, iNyathelo yamaSilamsi yabasetyhini kuMoya kunye nokuLingana (WISE) eNew York, NY.

Sibulela kakhulu Irhuluneli uKathy Hochul, iRhuluneli yeSixeko saseNew York, ngokuthumela umyalezo wenkxaso kunye nokuthunyelwa kwamagosa amabini avela kwiSigqeba esiLawulayo ukuba ammele kwinkomfa. Irhuluneli uKathy Hochul izakumelwa ngu: 

4. Sibu Nair, uSekela Mlawuli weMicimbi yaseAsia yaseMelika, iGunya eliLawulayo.

5. Brandon Lloyd, Irhuluneli ye-Lower Hudson Valley Representative, i-Executive Chamber.

Ukongeza kwiZithethi eziPhambili, nceda ubhekisele kwiflaya yenkomfa yezithethi zethu eziBekekileyo. 

Tyelela iphepha lenkomfa ngolwazi malunga nenkqubo yenkomfa, inkxaso, ukubhaliswa, ihotele, njalo njalo. 

Ngoxolo neentsikelelo,

Iqela le-ICERMediation
https://icermediation.org/

IFlaya yeNkomfa ye-ICERM yowama-2022
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Amanqaku Afana

Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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