Ukuvula kuLwazi: Ukuphonononga ukuba ukuba neNgqondo kunye nokucamngca kunokuphucula njani amava oMlamli.

Abstract:

Ngenxa yesithethe sobuBhuda esineminyaka engaphezu kwama-2,500, esekwe phezu kweemfundiso zikaBuddha malunga nokubandezeleka nokupheliswa kwako nangexesha elingaqhawukiyo lezenzo ezisebenzayo ezibanzi, inkqubo yobuBhuda iyaqhubeka nokunikela ukuqonda okunzulu ekusebenzeni kwengqondo yomntu. kunye nentliziyo njengoko inxulumene nokuvela kunye nokuguqulwa kongquzulwano. Eli phepha lizinziswe kumava asebenzayo kunye nolwazi lwethiyori njengabalamli, abaqeqeshi, kunye nabafundi bokucamngca, eli phepha liza kuphonononga igalelo lobuBhuda kutshintsho lwengxabano, ngakumbi kwiindawo zokulamla, ngokuphonononga indlela iBuddhist yokuqonda ngayo ingqondo ebekwe kwimeko yomntu kunye namandla ayo okuguqula. ngokwazisa ngokucamngca kunokuncedisana neendlela zeNtshona zolamlo kunye nongquzulwano. Eyona nto iphambili kule ndlela yile ithisisi yokuba ukuguqulwa kwempixano akufuneki kugxile kuphela ekuguquleni iinkqubo kunye nezakhiwo, kodwa nasekugxininiseni nasekuxhobiseni umntu ukuba aqonde iinkqubo zengqondo yomntu ezinokukhokelela ekwakhiweni kwezantlukwano ezikhokelela kungquzulwano olutshabalalisayo, kwaye olu lwakhiwo lunokuthi luchitheke njani, buqu kunye naphakathi kwabantu, ukuvelisa iimeko zenguqu (Spears, 1997). Eli phepha, ke, liphonononga unxibelelwano lwamaBhuda phakathi kweengxabano ezitshabalalisayo kunye nokwakhiwa kwengqondo yomntu yolwahlulo oludala ukuhlukaniswa ngokwasengqondweni, ukungakhuseleki, kunye nokunganeliseki, iyantlukwano ebonakalisa ukubandezeleka. Ikwaphonononga ukuba oku kubandezeleka kunokupheliswa okanye kupheliswe njani ngokucinga kunye nokucamngca ngezenzo ezivelisa ukuqonda ngobume bethu bokwenyani njengabantu abanxibelelene ngokusisiseko nabaxhomekeke omnye komnye. Xa imbono yobuqu ngokuma ngaphandle kunye nokuchasene nabanye (njengoko kunamava ngexesha longquzulwano olutshabalalisayo) ilahlekelwa ukubamba kwayo, ingxabano ibonakala kwi-angle eyahlukileyo kunye nenguqu yokwenyani kubudlelwane kunye neendlela zethu zokujongana neengxaki zinokwenzeka. Ngokusekelwe kwimigaqo yamaBhuda esele ivavanyiwe, kweli phepha siza kuphonononga: (1) yintoni ubuBhuda obuyibonayo njengomthombo wamava ethu obuntu wokunganeliseki kobuqu kunye nokungavisisani okutshabalalisayo; (2) oko kubuBhuda bakucebisayo ekusingatheni utyekelo lwethu lokuzahlula kwiimeko zethu nakwabanye; kunye (3) nendlela uqheliselo lokungena kunye nokwandisa ulwazi olunokusinceda ngayo kubudlelwane bethu nabanye abantu sibone ukungavisisani kunye nomthombo wako ngendlela eyahlukileyo.

Funda okanye ukhuphele iphepha elipheleleyo:

uMauer, uKatharina; Applebaum, Martin (2019). Ukuvula kuLwazi: Ukuphonononga ukuba ukuba neNgqondo kunye nokucamngca kunokuphucula njani amava oMlamli.

Ijenali yokuHlala Ndawonye, ​​6 (1), iphepha 75-85, 2019, ISSN: 2373-6615 (Shicilela); 2373-6631 (kwi-Intanethi).

@Inqaku{Mauer2019
Isihloko = {Ukuvula kuLwazi: Ukuphonononga indlela ukuNgqondo kunye nokucamngca kunokuphucula amava oMlamli }
Umbhali = {Katharina Mauer kunye noMartin Applebaum}
Url = {https://icermediation.org/mindfulness-and-mediation/}
ISSN = {2373-6615 (Shicilela); 2373-6631 (kwi-intanethi)}
Unyaka = {2019}
Umhla = {2019-12-18}
Ijenali = {Ijenali yokuHlala kunye}
Umthamo = {6}
Inani = {1}
Amaphepha = {75-85}
Umshicileli = {Iziko leHlabathi le-Ethno-Religious Mediation}
Idilesi = {Mount Vernon, New York}
Uhlelo = {2019}.

isabelo

Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

isabelo

Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

isabelo