Iinkolelo Zethu

Iinkolelo Zethu

Isigunyaziso kunye nendlela yokusebenza ye-ICERMediation isekelwe kwinkolelo esisiseko yokuba ukusetyenziswa kolamlo kunye neengxoxo ekuthinteleni, ekulawuleni nasekusombululeni iingxabano zenkolo, ubuhlanga, ubuhlanga kunye nezenkolo kumazwe kwihlabathi liphela ngundoqo ekudaleni uxolo oluzinzileyo.

Apha ngezantsi kukho iinkolelo malunga nehlabathi apho umsebenzi we-ICERMediation uqulunqwe khona

Iinkolelo
  • Ungquzulwano alunakuphepheka kulo naliphi na uluntu apho abantu bahluthwa khona amalungelo oluntu asisiseko, kubandakanywa amalungelo okuphila, ukumelwa kukarhulumente, inkululeko yenkcubeko nenkolo kunye nokulingana; kubandakanywa ukhuseleko, isidima kunye nobudlelwane. Ungquzulwano lusenokwenzeka ukuba lwenzeke xa isenzo sikarhulumente sithathwa njengento echaseneyo nobuhlanga okanye intando yabantu ngokwenkolo, nalapho umgaqo-nkqubo karhulumente utyekele kwiqela elithile.
  • Ukungakwazi ukufumana izisombululo kwiingxabano ze-ethno-zenkolo kuya kuba nezopolitiko, ezentlalo, ezoqoqosho, ezendalo, ukhuseleko, uphuhliso, impilo kunye nemiphumo yengqondo.
  • Ungquzulwano lwezizwe ngezizwe lusenokubangela ugonyamelo lwezizwe, ukubulawa kwabantu abaninzi, iimfazwe zobuhlanga nezonqulo, nokubulawa kwabantu.
  • Ekubeni iingxabano zobuhlanga kunye nenkolo zinemiphumo emibi, kwaye ukwazi ukuba oorhulumente abachaphazelekayo nabanomdla bazama ukulawula, kubaluleke kakhulu ukufunda nokuqonda izicwangciso zokuthintela, zokulawula kunye nesisombululo esele sithathiwe kunye nokulinganiselwa kwabo.
  • Iimpendulo ezahlukeneyo zoorhulumente kwiingxabano ze-ethno-zenkolo ziye zesikhashana, zingasebenzi kakuhle kwaye ngamanye amaxesha azicwangciswanga.
  • Isizathu esikhulu sokuba kutheni izikhalazo ze-ethno-religious zingahoywa, kwaye kwangethuba, amanyathelo okukhusela angxamisekileyo kunye awaneleyo awathathwanga ngenxa yesimo sengqondo sokungakhathali esisoloko sibonwa kwamanye amazwe, kodwa ngenxa yokungazi ukuba khona kwezi zikhalazo. kwinqanaba lokuqala nakwinqanaba lendawo.
  • Kukho ukunqongophala kokwaneleyo kunye nokusebenza IiNkqubo zokuQala zeNgxwabangxwaba (CEWS), okanye iConflict Early Warning and Response Mechanism (CEWARM), okanye Conflict Monitoring Networks (CMN) kumanqanaba asekuhlaleni kwelinye icala, kunye nokungabikho kweengcali zeConflict Early Warning Systems eziqeqeshwe ngononophelo ngobuchule obukhethekileyo kunye nezakhono eziya kubenza baphulaphule ngenyameko. kwaye yiphaphele imiqondiso kunye namazwi exesha, kwelinye icala.
  • Uhlalutyo olwaneleyo lweengxabano ze-ethno-zenkolo, ngokugxininiswa kumaqela eentlanga, iintlanga kunye neenkolo ezibandakanyekayo kwingxabano, imvelaphi, izizathu, iziphumo, abadlali ababandakanyekayo, iifom kunye neendawo ezenzeka kuzo ezi ngxabano, kubaluleke kakhulu ukuze ugweme ukumisela amayeza angalunganga.
  • Kukho imfuno engxamisekileyo yokutshintsha kweparadigm ekuphuhliseni imigaqo-nkqubo ejolise ekulawuleni, ekusombululeni nasekuthinteleni iingxabano kunye nemiba ye-ethno-religious kunye namacandelo. Olu tshintsho lweparadigm lungacaciswa kwiimbono ezimbini: eyokuqala, ukusuka kumgaqo-nkqubo wembuyekezo ukuya kubulungisa obubuyisela kwimo yobulungisa, kwaye okwesibini, ukusuka kumgaqo-nkqubo onyanzelwayo ukuya kulamlo kunye nengxoxo. Sikholelwa ukuba “iintlola zobuhlanga nezonqulo ngoku ezibekw’ ityala ngobuninzi bezidubedube ezisehlabathini zinokujongwa njengezinto ezixabisekileyo ekuxhaseni uzinzo nokuhlala ngoxolo. Abo babekek’ ityala ngophalazo-gazi olunjalo nabo babandezeleka ezandleni zabo, kuquka onke amalungu ebutho labantu, bafuna indawo ekhuselekileyo yokuva amabali omnye komnye nokufunda, ngokhokelo, ukubonana njengabantu kwakhona.”
  • Xa kujongwe iyantlukwano yenkcubeko kunye nobudlelwane bezenkolo kwamanye amazwe, ulamlo kunye nengxoxo inokuba yindlela eyodwa yokumanyanisa uxolo, ukuqondana, ukuqondana, uphuhliso kunye nomanyano.
  • Ukusetyenziswa kolamlo kunye neengxoxo ukusombulula iingxabano ze-ethno-zenkolo zinamandla okudala uxolo oluhlala luhleli.
  • Uqeqesho lokulamla ngokwenkolo iya kunceda abathathi-nxaxheba ukuba bafumane kwaye baphuhlise izakhono zokusombulula iingxabano kunye nemisebenzi yokubeka iliso, isilumkiso kwangethuba, kunye namanyathelo okuthintela intlekele: ukuchongwa kweengxabano ezinokuthi zibekho kunye nezonqulo ezizayo, ungquzulwano kunye nohlalutyo lwedatha, uvavanyo lomngcipheko okanye ukuxhasa, ukunika ingxelo, ukuchongwa Iiprojekthi zokuPhendula ngokuKhawuleza (RRPs) kunye neendlela zokuphendula zenyathelo elikhawulezileyo nelikhawulezayo eliya kunceda ukuthintela impixano okanye ukunciphisa umngcipheko wokunyuka.
  • Ukukhulelwa, ukuphuhliswa kunye nokudalwa kwenkqubo yemfundo yoxolo kunye neendlela zokuthintela ungquzulwano lwe-ethno-inkolo kunye nokusombulula ngokulamla kunye neengxoxo kuya kunceda ukuqinisa ukuhlalisana ngoxolo phakathi, phakathi nangaphakathi kwamaqela enkcubeko, ubuhlanga, ubuhlanga kunye neenkolo.
  • Ulamlo yinkqubo engakhethi cala yokufumanisa nokusombulula oonobangela bongquzulwano, nokusungula iindlela ezintsha eziqinisekisa intsebenziswano enoxolo kunye nokuhlalisana. Ngolamlo, umlamli, engathathi hlangothi kwaye engakhethi cala kwindlela yakhe, uncedisa amaqela aphikisanayo ukuba afikelele kwisisombululo kwiingxabano zabo.
  • Inkoliso yongquzulwano kumazwe asehlabathini lonke inemvelaphi yobuhlanga, yobuhlanga okanye yonqulo. Abo kucingelwa ukuba bezobupolitika badla ngokuba nempembelelo yobuhlanga, yobuhlanga okanye yonqulo. Amava abonise ukuba amaqela kolu ngquzulwano adla ngokubonakalisa ukungathembeki kulo naluphi na ungenelelo olunokuphenjelelwa naliphi na amaqela. Ke, ulamlo lobuchwephesha, ngenxa yemigaqo yalo yokungathathi hlangothi, ukungakhethi cala kunye nokuzimela, kuba yindlela ethembekileyo enokuphumelela ukuzithemba kwamaqela aphikisanayo, kwaye ngokuthe ngcembe ibakhokelela ekwakhiweni kwengqondo efanayo ekhokela inkqubo kunye nentsebenziswano yamaqela. .
  • Xa amaqela kungquzulwano ingababhali kunye nabakhi abaphambili bezisombululo zabo, baya kuzihlonipha iziphumo zeengxoxo zabo. Oku akunjalo xa kunyanzeliswa izisombululo kuwo nawaphi na amaqela okanye xa enyanzelwa ukuba azamkele.
  • Ukusombulula iingxabano ngolamlo kunye neengxoxo asinto ingaqhelekanga eluntwini. Ezi ndlela zokusombulula iingxabano bezisoloko zisetyenziswa kuluntu lwamandulo. Ke, uthumo lwethu njengabalamli benkolo kunye nabaququzeleli beengxoxo bekuya kubandakanya ukulawula kunye nokuvuselela into ebisoloko ikho.
  • Loo mazwe apho ungquzulwano lwe-ethno-lwenkolo lwenzeka khona ayinxalenye ebalulekileyo yehlabathi, kwaye nayiphi na impembelelo kuwo ikwachaphazela ihlabathi liphela ngendlela enye okanye enye. Kwakhona, amava abo oxolo ongezelela ngokupheleleyo kuzinzo loxolo lwehlabathi lonke ngokunxamnye nalo.
  • Bekuya kuba nzima kakhulu ukuphucula ukukhula koqoqosho ngaphandle kokudala imekobume enoxolo nengenabundlobongela. Ngokwentsingiselo, ubutyebi obudala utyalo-mali kwindawo enobundlobongela yinkcitho nje elula.

Le seti yeenkolelo ezingentla phakathi kwezinye ezininzi iyaqhubeka nokusikhuthaza ukuba sikhethe ukulamla phakathi kwenkolo kunye neengxoxo njengeendlela ezifanelekileyo zokusombulula impixano ekukhuthazeni ukuhlalisana ngoxolo kunye noxolo oluzinzileyo kumazwe kwihlabathi liphela.