Ukuhlala Ndawonye ngoxolo nemvisiswano: Intetho yokuvula iNkomfa

Mholo ngalentsasa. Ndiwongekile kwaye ndichulumancile ukuma phambi kwenu ngale ntsasa kumsitho wokuvula iNkomfa yesi-4 yaMazwe ngaMazwe yoSombululo lweNgxwabangxwaba yoBuzwe neNkolo kunye noLwakhiwo loXolo, ebanjwa ukususela namhlanje, umhla wama-31 kuOkthobha ukuya kumhla wesi-2 kweyeNkanga yowama-2017 apha kwisiXeko saseNew York. Intliziyo yam izaliswa luvuyo, kwaye umoya wam uyavuya kuba ndibone abantu abaninzi - abathunywa abavela kumazwe amaninzi kwihlabathi liphela, kuquka oonjingalwazi beeyunivesithi neekholeji, abaphandi kunye nabaphengululi abasuka kwiinkalo zemfundo ezininzi, kunye namagcisa, abenzi bomgaqo-nkqubo, abafundi, uluntu. abameli bemibutho yoluntu, iinkokeli zezenkolo nezezenkolo, iinkokeli zoshishino, iinkokeli zemveli nezoluntu, abantu abasuka kwiZizwe eziManyeneyo, kunye nabezomthetho. Abanye benu baya kwiNkomfa yaMazwe ngaMazwe ngeSisombululo seNgqungquthela yoBuzwe kunye neNkolo kunye noKwakha uxolo okokuqala ngqa, kwaye mhlawumbi eli lixesha lakho lokuqala lokuza eNew York. Sithi samkelekile kwinkomfa ye-ICERM, nakwiSixeko saseNew York - imbiza enyibilikayo yehlabathi. Abanye benu bebelapha kulo nyaka uphelileyo, kwaye kukho abantu apha phakathi kwethu abebesiza minyaka le ukusukela kwinkomfa yokuqala ngo-2014. ukufezekiswa komsebenzi wethu, uthumo olusiqhubela ekubeni siphuhlise ezinye iindlela zokuthintela nokusombulula iingxabano phakathi kwezizwe kunye neenkolo kumazwe kwihlabathi jikelele. Sikholelwa kakhulu ukuba ukusetyenziswa kolamlo kunye neengxoxo ekuthinteleni nasekuxazululeni iingxabano zobuhlanga kunye nezenkolo kumazwe emhlabeni jikelele ngundoqo ekudaleni uxolo oluzinzileyo.

Kwi-ICERM, sikholelwa ukuba ukhuseleko lwesizwe kunye nokhuseleko lwabemi zizinto ezilungileyo ilizwe ngalinye elizilangazelelayo. Nangona kunjalo, amandla omkhosi kunye nokungenelela komkhosi kuphela okanye oko uJohn Paul Lederach, umphengululi owaziwayo kwicandelo lethu, akubiza ngokuthi "i-diplomacy diplomacy," akwanelanga ukucombulula iingxabano ze-ethno-religion. Siye sabona amaxesha ngamaxesha ukungaphumeleli kunye neendleko zokungenelela emkhosini kunye neemfazwe kumazwe ahlukeneyo kunye neenkolo ezininzi. Njengoko amandla ongquzulwano kunye nezizathu ezishukumisayo zisuka kumazwe ngamazwe ziye kwizizwe ngezizwe, lixesha lokuba siphuhlise imodeli eyahlukileyo yokusombulula iingxabano ekwaziyo ukuxazulula iingxabano zenkolo kuphela, kodwa okona kubaluleke kakhulu, imodeli yokusombulula iingxabano ekwaziyo ukusinika isikhokelo. izixhobo zokuqonda nokujongana noonobangela bezi ngxwabangxwaba ukuze abantu abaneemvelaphi ezahlukeneyo zobuhlanga, ngokobuhlanga nangokonqulo baphile kunye ngoxolo nangemvisiswano.

Yile nto isi-4th INkomfa yaMazwe ngaMazwe ngeSisombululo sokungquzulana kwezeNkolo kunye noKwakha uxolo ifuna ukufezekisa. Ngokubonelela ngeqonga kunye nethuba lengxoxo ye-pluridisciplinary, isifundiswa, kunye nentsingiselo malunga nendlela yokuhlala kunye ngoxolo nemvisiswano, ngakumbi kuluntu kunye namazwe ahlulelene ngokobuhlanga, ngokobuhlanga, okanye ngokwenkolo, inkomfa yalo nyaka inethemba lokuvuselela imibuzo kunye nezifundo zophando sebenzisa ulwazi, ubuchule, iindlela, kunye neziphumo ezivela kwiinkalo ezininzi zokujongana noluhlu olubanzi lweengxaki ezithintela ukukwazi kwabantu ukuhlala kunye ngoxolo kunye nemvisiswano kwiindawo ezahlukeneyo kunye namazwe, kwaye ngamaxesha ahlukeneyo nakwiimeko ezahlukeneyo okanye ezifanayo. Xa sijonga umgangatho wamaphepha aza kuthi athiwe thaca kule nkomfa neengxoxo notshintshiselwano oluya kulandela, sinethemba lokuba injongo yale nkomfa iya kufezekiswa. Njengegalelo elikhethekileyo kwintsimi yethu yokusombulula ingxabano ye-ethno-inkolo kunye nokwakha uxolo, sinethemba lokupapasha iziphumo zale nkomfa kwiphephancwadi lethu elitsha, i-Journal of Living Together, emva kokuba amaphepha ahlaziywe ngoontanga ziingcali ezikhethiweyo kwintsimi yethu. .

Sikucwangcisele inkqubo enika umdla, ukusukela kwiintetho eziphambili, ulwazi olusuka kwiingcali, ukuya kwiingxoxo zephaneli, kunye nomsitho woxolo - umthandazo weenkolo ezininzi, wezizwe ngezizwe kunye nowezizwe ngezizwe woxolo lwehlabathi. Siyathemba ukuba uya kunandipha ukuhlala kwakho eNew York, kwaye ube namabali amnandi okusasaza malunga neZiko laMazwe ngamazwe le-Ethno-Religious Mediation kunye neNkomfa yalo yokuSombulula iiNgqungquthela zoBuzwe kunye neNkolo kunye noKwakha uxolo.

Ngendlela efanayo naleyo imbewu ayinakuntshula ngayo, ikhule ize ithwale iziqhamo ezilungileyo ngaphandle komtyali, amanzi, umgquba, nokukhanya kwelanga, iZiko leZizwe ngezizwe le-Ethno-Religious Mediation lalingayi kuba liququzelela kwaye libambe le nkomfa ngaphandle kwegalelo labafundi kunye nesisa. yabantu abambalwa ababekholelwa kum nakule ntlangano. Ukongeza kwinkosikazi yam, uDiomaris Gonzalez, oye wancama, kwaye wanegalelo elikhulu, kulo mbutho, kukho umntu ome nam kwasekuqaleni-ukusuka kwinqanaba lokukhawula ukuya kumaxesha anzima ukuya kuvavanyo imibono kunye nenqanaba lokulinga. Njengoko uCeline Dion uya kuthi:

Loo mntu ebengamandla am xa ndibuthathaka, ilizwi lam xa ndingakwazi ukuthetha, amehlo am xa ndingaboni, kwaye wabona okuhle kunam, wandinika ukholo kuba wayekholelwa kwi-International Centre for. I-Ethno-Religious Mediation kanye ekuqaleni kokusekwa kwayo ngo-2012. Loo mntu nguGqr Dianna Wuagneux.

Manene nani manene, ncedani nihlanganyele nam ukuba ndamkele uGqr. Dianna Wuagneux, uSihlalo osungula iZiko leZizwe ngezizwe le-Ethno-Religious Mediation.

Intetho yokuvula ngu-Basil Ugorji, uMongameli kunye no-CEO we-ICERM, kwiNkomfa yeZizwe ngezizwe ye-2017 kwiSisombululo seNgqungquthela yoBuzwe kunye neNkolo kunye noKwakha uxolo ebanjwe kwisixeko saseNew York, eUnited States, ngo-Oktobha 31-Novemba 2, 2017.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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