Amathemba oXolo noKhuseleko kwiiNkolo eziManyeneyo kunye neNkolo: iSifundo seSifundo soBukhosi obudala be-Oyo eNigeria.

Abstract                            

Ubundlobongela sele buyinto enkulu kwimicimbi yehlabathi. Akunakwenzeka ukuba usuku ludlule ngaphandle kweendaba zobugrogrisi, iimfazwe, ukuqweqwediswa kwabantu, ubuzwe, unqulo nezobupolitika. Ingcamango eyamkelekileyo yeyokuba imibutho yezizwe ngezizwe neyenkolo idla ngokutyekela kugonyamelo nesiphithiphithi. Abaphengululi bahlala bekhawuleza ukucaphula amazwe afana neYugoslavia yangaphambili, iSudan, iMali kunye neNigeria njengeemeko zokubhekisela. Ngelixa kuyinyani ukuba naluphi na uluntu oluneempawu zesininzi lunokutyekela kwimpembelelo eyahlulayo, ikwayinyani yokuba abantu, izithethe, izithethe neenkolo ezahlukeneyo zinokudityaniswa zibe yimbumba enye nenamandla. Umzekelo omhle yiUnited States of America engumxube wabantu abaninzi, inkcubeko, kunye neenkolo kwaye ngokungathandabuzekiyo lelona lizwe linamandla emhlabeni kulo lonke uphuhliso. Kukuma kweli phepha ukuba eneneni, akukho luntu lunobuhlanga okanye inkolo ngokwendalo. Lonke uluntu ehlabathini lunokwahlulwa lube ngamaqela amathathu. Okokuqala, kukho uluntu oluthe, mhlawumbi ngendaleko yezinto eziphilayo okanye ubudlelwane obuhambelanayo obusekwe kwimigaqo yonyamezelo, ubulungisa, ubulungisa kunye nokulingana, lwadala amazwe anoxolo nanamandla apho ubuzwe, umanyano lwezizwe okanye utyekelo lwezenkolo ludlala indima ethile kuphela nalapho kukho khona. ubunye kwiiyantlukwano. Okwesibini, kukho uluntu apho kukho amaqela awongamileyo kunye neenkolo ezicinezela abanye kwaye ngaphandle zifana nobunye nemvisiswano. Noko ke, ibutho elinjalo lihlala phezu kwengqalelo yerhuluwa yaye linokugqabhuka phakathi kwamadangatye entiyo yobuhlanga neyonqulo ngaphandle kwesilumkiso esifanelekileyo. Okwesithathu, kukho ibutho labantu apho amaqela amaninzi neecawa ezininzi zikhuphisana ngowongamela nalapho ugonyamelo lusoloko luyinto yemihla ngemihla. Kwiqela lokuqala ziintlanga zakudala zaseYoruba, ngakumbi uBukhosi be-Oyo obudala kwi-Nigeria yangaphambi kobukoloniyali kwaye kwinqanaba elikhulu, iintlanga zaseNtshona Yurophu kunye ne-United States yaseMelika. Izizwe zaseYurophu, iUnited States kunye nezizwe ezininzi zama-Arabhu nazo ziwela kudidi lwesibini. Kangangeenkulungwane, iYurophu yayibandakanyeke kungquzulwano lonqulo, ingakumbi phakathi kwamaKatolika namaProtestanti. Abamhlophe eUnited States nabo babelawula yaye becinezela amanye amaqela eentlanga, ingakumbi abantsundu, kangangeenkulungwane kwaza kwaliwa imfazwe yamakhaya ukuze kulungiswe nokulungiswa kwezi mpazamo. Noko ke, unxibelelwano, kungekhona iimfazwe, luyimpendulo kwiingxwabangxwaba zonqulo nezobuhlanga. INigeria kunye nezizwe ezininzi zaseAfrika zingahlelwa kwiqela lesithathu. Eli phepha linenjongo yokubonisa, ukusuka kumava e-Oyo Empire, amathemba amaninzi oxolo nokhuseleko kuluntu oluninzi kunye nonqulo.

intshayelelo

Ehlabathini lonke, kukho ukubhideka, iingxaki neengxabano. Ubugrogrisi, ukuqweqwedisa, ukuqweqwediswa, ukukhuthuza kuxhotyiwe, imvukelo ngezixhobo, nezidubedube zonqulo nezobupolitika ziye zaba ngumlinganiselo wenkqubo yehlabathi. Imbubhiso iye yaba lihlelo eliqhelekileyo nokutshatyalaliswa ngokucwangcisiweyo kwamaqela asekelwe kubuhlanga noonqulo. Akunakwenzeka ukuba usuku ludlule ngaphandle kweendaba zongquzulwano lobuzwe nolonqulo oluvela kwiindawo ezahlukeneyo zehlabathi. Ukususela kumazwe awayesakuba yiYugoslavia ukusa eRwanda naseBurundi, ukususela ePakistan ukusa eNigeria, ukususela eAfghanistan ukusa kwiCentral African Republic, ungquzulwano lobuzwe nolonqulo luye lwashiya intshabalalo engenakucinywa kwibutho labantu. Okumangalisayo kukuba, iinkonzo ezininzi, ukuba azizo zonke, zineenkolelo ezifanayo, ingakumbi kwisithixo esiphakamileyo owadala indalo iphela kunye nabemi bayo yaye zonke zinemigaqo yokuziphatha ephathelele ukuhlalisana ngoxolo nabantu bezinye iinkonzo. IBhayibhile Engcwele, kumaRoma 12:18 , iyalela amaKristu ukuba enze konke okusemandleni awo ukuze ahlale ngoxolo nabantu bonke kungakhathaliseki uhlanga okanye iinkolo zabo. Quran 5:28 ikwagunyazisa amaSilamsi ukuba abonise uthando nenceba kubantu bezinye iinkolo. USosiba-jikelele weZizwe eziManyeneyo, uBan Ki-moon, kumbhiyozo we-2014 woSuku lweVesak, ukwaqinisekisa ukuba uBuddha, umseki wobuBhuda nowakhuthaza kakhulu ezinye iinkonzo zehlabathi, washumayela uxolo, imfesane nothando. kuzo zonke izidalwa eziphilayo. Noko ke, unqulo, ekumele ukuba lunguthunywashe omanyanisayo kwibutho labantu, luye lwayimbambano ebangela iyantlukwano eye yaphazamisa ibutho labantu yaza yabangela ukufa kwezigidi zabantu nokutshatyalaliswa kwempahla ngokungeyomfuneko. Kananjalo ayikokuphikiswa ukuba iinzuzo ezininzi zifunyanwa kuluntu olunamaqela eentlanga ezahlukeneyo. Inyaniso, nangona kunjalo, yeyokuba intlekele yobuhlanga iqhubekile ukucinezela iinzuzo zophuhliso ezilindelekileyo ezifumaneka kuluntu olunobuninzi.

Ubukhosi obudala be-Oyo, ngokuchaseneyo, bubonisa umfanekiso woluntu apho iiyantlukwano zonqulo kunye nezizwe zahlanganiswa ukuze kuqinisekiswe uxolo, ukhuseleko kunye nophuhliso. UBukhosi buquka amaqela ahlukeneyo angaphantsi kweentlanga ezifana ne-Ekiti, i-Ijesha, i-Awori, i-Ijebu, njl njl. Kwakhona kwakukho amakhulu oothixo ababenqulwa ngabantu abahlukahlukeneyo kwi-Empire, kodwa ukudibanisa unqulo kunye nezizwe kwakungeyona iyantlukwano kodwa izinto ezidibanisayo kwi-Empire. . Eli phepha ke ngoko lifuna ukunika izisombululo eziyimfuneko ukuze kubekho uxolo ngokuhlalisana kwizizwe ngezizwe nakwiinkolo zonqulo ezisekelwe kumzekelo wakudala we-Oyo Empire.

Isakhelo seNgqondo

Uxolo

I<em>Longman Dictionary yeContemporary English ichaza uxolo njengemeko apho kungekho mfazwe okanye kuliwa. I-Collins English Dictionary ibona ukungabikho kobundlobongela okanye ezinye iziphazamiso kunye nobukho bomthetho kunye nocwangco ngaphakathi kombuso. URummel (1975) ukwathi uxolo sisimo somthetho okanye urhulumente woluntu, isimo sobulungisa okanye sokulunga kunye nesichasi songquzulwano oluchasayo, ubundlobongela okanye imfazwe. Eneneni, uxolo lunokuchazwa njengokungabikho kogonyamelo yaye ibutho labantu elinoxolo liyindawo elawula imvisiswano.

ukhuseleko

UNwolise (1988) uluchaza ukhuseleko “njengokhuseleko, inkululeko nokhuselo kwingozi okanye emngciphekweni.” IFunk kunye neWagnall's College Standard Dictionary iyichaza njengemeko yokukhuselwa, okanye ukungavezwa kwingozi okanye emngciphekweni.

Ukujonga nje kancinci kwiinkcazelo zoxolo nokhuseleko kuya kutyhila ukuba la magama mabini angamacala amabini engqekembe enye. Uxolo lunokufumaneka kuphela xa naxa kukho ukhuseleko nonqabiseko ngokwalo luqinisekisa ubukho boxolo. Apho kungekho nqabiseko lufanelekileyo, uxolo luya kuhlala lungekho yaye ukungabikho koxolo kuthetha ukunganqabiseki.

Buhlanga

ICollins English Dictionary ichaza ubuhlanga “njengento yokwenza okanye iimpawu zeqela labantu abanobuhlanga, unqulo, iilwimi nezinye iimpawu ezifanayo.” UPeoples and Bailey (2010) uluvo lokuba ubuhlanga buxhomekeke kwinzala ekwabelwana ngayo, izithethe zenkcubeko kunye nembali eyahlula iqela labantu kwamanye amaqela. UHorowitz (1985) ukwathi ubuhlanga bubhekisa kwimibhalo efana nebala, imbonakalo, ulwimi, inkolo njl.njl., eyahlula iqela kwabanye.

inkolo

Akukho nkcazelo inye yonqulo eyamkelekileyo. Ichazwa ngokwembono kunye nentsimi yomntu oyichazayo, kodwa ngokwesiseko inkolo ibonwa njengenkolelo yomntu kunye nesimo sengqondo kumntu ongaphezu kwendalo obonwa njengongcwele (Appleby, 2000). U-Adejuyigbe no-Ariba (2013) nabo bayibona njengenkolelo kuThixo, umdali kunye nomlawuli wendalo yonke. IWebster's College Dictionary iyibeka ngokuthe ngqo ngakumbi njengeseti yeenkolelo eziphathelele unobangela, indalo, kunye nenjongo yendalo iphela, ngakumbi xa ijongwa njengokudalwa kwearhente enamandla angaphezu kwawomntu okanye ii-arhente, ngokwendalo ezibandakanya ukunqula kunye nezithethe, kwaye zihlala ziqulathe isimilo. ikhowudi elawula ukuziphatha kwemicimbi yoluntu. Kwi-Aborisade (2013), inkolo ibonelela ngeendlela zokukhuthaza uxolo lwengqondo, ukubethelela intlalontle, ukukhuthaza intlalontle yabantu, phakathi kwabanye. Kuye, unqulo lufanele lube nempembelelo entle kwiinkqubo zoqoqosho nezobupolitika.

Izakhiwo zethiyori

Olu phononongo lusekelwe kwiithiyori eziSebenzayo kunye nezoNgqubano. Ithiyori yokuSebenza ibeka ukuba yonke inkqubo esebenzayo yenziwe ngamacandelo ahlukeneyo asebenza kunye ekulungelweni kwenkqubo. Kulo mxholo, uluntu lwenziwe ngamaqela ahlukeneyo eentlanga kunye neenkolo ezisebenza kunye ukuqinisekisa ukuphuhliswa koluntu (Adenuga, 2014). Umzekelo omhle yi-Oyo Empire endala apho amaqela ahlukeneyo angaphantsi kweentlanga kunye namaqela enkolo ahlala ngokuthula kwaye apho iimvakalelo zobuhlanga kunye nenkolo zaye zafakwa phantsi kweemfuno zoluntu.

Ithiyori yeConflict, nangona kunjalo, ibona umzabalazo ongapheliyo wegunya kunye nolawulo ngamaqela aphetheyo kunye namaqela angaphantsi kuluntu (Myrdal, 1994). Yile nto siyifumana kuluntu oluninzi lwezizwe ngezizwe kunye neenkolo namhlanje. Imizabalazo yegunya nolawulo ngamaqela ahlukeneyo idla ngokunikwa izizathu zobuhlanga nezenkolo. Amaqela amakhulu obuhlanga kunye neenkolo afuna ukuqhubeka elawula kwaye elawula amanye amaqela ngelixa amaqela amancinane echasene nokulawulwa okuqhubekayo kwamaqela amaninzi, okukhokelela kumzabalazo ongapheliyo wamandla kunye nokulawula.

Ubukhosi obudala be-Oyo

Ngokutsho kwembali, i-Oyo Empire endala yasungulwa ngu-Oranmiyan, inkosana yase-Ile-Ife, ikhaya lookhokho babantu baseYoruba. UOranmiyan nabantakwabo babefuna ukuya kuphindezela isithuko esasidluliselwa kuyise ngabamelwane babo basemantla, kodwa besendleleni, abazalwana baxabana waza umkhosi wahlukana. Umkhosi ka-Oranmiyan wawumncinci kakhulu ukuba uphumelele ukulwa kwaye ngenxa yokuba wayengafuni ukubuyela e-Ile-Ife ngaphandle kweendaba zephulo eliyimpumelelo, waqala ukuzulazula kunxweme olusemazantsi oMlambo iNiger de waya kufika eBussa apho inkosi yendawo yanikela khona. kuye inyoka enkulu enekhubalo lomlingo encanyathiselwe emqaleni wayo. U-Oranmiyan wayalelwa ukuba alandele le nyoka kwaye amise ubukumkani naphi na apho anyamalala khona. Wayilandela inyoka kangangeentsuku ezisixhenxe, kwaye ngokwemiyalelo enikiweyo, waseka ubukumkani kwindawo apho inyoka yanyamalala khona ngomhla wesixhenxe (Ikime, 1980).

I-Oyo Empire yakudala mhlawumbi yasekwa kwi-14^th kwinkulungwane kodwa yaba ngamandla amakhulu phakathi kwe17^th kwinkulungwane kwaye ngasekupheleni kwe-18^th kwinkulungwane, uBukhosi babugubungele phantse yonke iYorubaland (eyindawo esemazantsi-ntshona eNigeria yanamhlanje). I-Yoruba nayo yahlala kwezinye iindawo kummandla osemantla welizwe kwaye iye yanda ukuya kuthi ga eDahomey eyayikuloo ndawo ngoku iRiphabhlikhi yaseBenin (Osuntokun kunye no-Olokojo, 1997).

Kudliwano-ndlebe olunikwe iFocus Magazine kwi-2003, i-Alaafin yangoku yase-Oyo ivume into yokuba uBukhosi base-Oyo obudala balwa amadabi amaninzi nakwezinye izizwe zaseYoruba kodwa waqinisekisa ukuba iimfazwe zazingekho ngokobuhlanga okanye ngokwenkolo. UBukhosi baburhangqwe ngabamelwane abanobutshaba kwaye kwaliwa iimfazwe ukuze kuthintelwe uhlaselo lwangaphandle okanye kugcinwe ingqibelelo yommandla woBukhosi ngokulwa iinzame zokuzahlula. Ngaphambi kwe19^th Ngenkulungwane, abantu ababehlala kobo bukhosi babengabizwa ngokuba ngamaYoruba. Kwakukho amaqela amaninzi ahlukeneyo angaphantsi kweentlanga ezibandakanya i-Oyo, i-Ijebu, i-Owu, i-Ekiti, i-Awori, i-Ondo, i-Ife, i-Ijesha, njl. Ngo-1921). Nangona le nyaniso, nangona kunjalo, ubuhlanga abuzange bube namandla akhuthaza ubundlobongela njengoko iqela ngalinye lalinandipha isikhundla sokuzimela kwaye linentloko yalo yezopolitiko eyayingaphantsi kwe-Alaafin yase-Oyo. Kwakhona kwayilwa oothunywashe abaninzi abamanyanisayo ukuze kuqinisekwe ukuba kukho umoya onyanisekileyo wobuzalwana, wobuzalwana nowomanyano kuBukhosi. U-Oyo "wathumela ngaphandle" uninzi lwemilinganiselo yakhe yenkcubeko kwamanye amaqela e-Empire, ngelixa ekwafakela uninzi lwemilinganiselo yamanye amaqela. Ngonyaka, abameli abavela kulo lonke uBukhosi bahlanganisana e-Oyo ukuba babhiyozele umthendeleko we-Bere kunye ne-Alaafin kwaye kwakuyisiko ukuba amaqela ahlukeneyo athumele amadoda, imali, kunye nezixhobo zokunceda u-Alaafin atshutshise iimfazwe zakhe.

I-Oyo Empire endala yayiyilizwe leenkolo ezininzi. UFasanya (2004) uqaphela ukuba kukho izithixo ezininzi ezaziwa ngokuba yi'orishas' eYorubaland. Ezi zithixo ziquka Ukuba (uthixo wokuvumisa), isango (uthixo weendudumo), Ogun (uthixo wentsimbi), Saponna (uthixo wengqakaqha), Umtya wentambo (uthixokazi womoya), Yemoja (uthixokazi womlambo), njl. Ngaphandle kwezi orishas, idolophu okanye ilali nganye yamaYoruba yayinezithixo zayo ezikhethekileyo okanye iindawo eyayinqulela kuzo. Ngokomzekelo, i-Ibadan, ekubeni yayiyindawo eneenduli, yayinqula iinduli ezininzi. Imisinga nemilambo yaseYorubaland nayo yayihlonelwa njengezinto zonqulo.

Phezu kwako nje ukwanda kweenkonzo, oothixo noothixokazi kuBukhosi, unqulo lwalungeloqhekeko kodwa lwalumanyanisa njengoko kwakukho inkolelo yobukho boThixo Ophakamileyo obizwa ngokuba ngu-“Olodumare” okanye “Olorun” (umdali nomnini wamazulu). ). I orishas babonwa njengabathunywa kunye nemijelo yokuya kobuThixo uPhakamileyo kwaye zonke iinkolo zavunywa njengohlobo lokunqula. Olodumare. Kwakuyinto eqhelekileyo ukuba ilali okanye idolophu ibe noothixo noothixokazi abaninzi okanye intsapho okanye umntu ngamnye avume ezahlukahlukeneyo zezi. orishas njengamakhonkco abo kuThixo oPhakamileyo. Ngokufanayo, i Ogboni umanyano lwabazalwana, olwalulelona bhunga lomoya liphakamileyo kuBukhosi nelalinamagunya amakhulu ezobupolitika, lalibunjwe ngabantu abadumileyo ababephuma kumaqela ahlukeneyo onqulo. Ngale ndlela, unqulo lwalulunxibelelwano phakathi kwabantu ngabanye namaqela kuBukhosi.

Unqulo aluzange lusetyenziswe njengesizathu sokutshabalalisa uhlanga okanye nayiphi na imfazwe yemfazwe ngenxa Olodumare wayebonwa njengoyena mntu unamandla kwaye wayenamandla, isakhono kunye nesakhono sokohlwaya iintshaba zakhe kunye nokuvuza abantu abalungileyo (Bewaji, 1998). Ngaloo ndlela, ukulwa idabi okanye ukutshutshisa imfazwe ukuze kuncedwe uThixo ‘ohlwaye’ iintshaba Zakhe kubonisa ukuba akanako ukohlwaya okanye ukuvuza yaye umele athembele kubantu abangafezekanga nabafayo ukuze bamlwele. UThixo, kule meko, uswele ulongamo kwaye ubuthathaka. Nangona kunjalo, Olodumare, kwiinkolo zaseYoruba, uthathwa njengomgwebi wokugqibela olawulayo kwaye asebenzise ikamva lomntu ukuba avuze okanye amohlwaye (Aborisade, 2013). UThixo unokucwangcisa iziganeko ukuze avuze umntu. Kwakhona unokusikelela umsebenzi wezandla zakhe nowentsapho yakhe. Kwakhona uThixo wohlwaya abantu ngabanye namaqela ngendlala, imbalela, ilishwa, indyikitya yokufa, ubudlolo okanye ukufa. U-Idowu (1962) ubamba ngokufutshane undoqo weYoruba Olodumare ngokubhekisela kuye “njengoyena mntu unamandla ekungekho nto inkulu okanye encinane kakhulu kuye. Unokwenza nantoni na ayinqwenelayo, ulwazi lwakhe alunakuthelekiswa nanto kwaye alunakulingana; ungumgwebi olungileyo nongenamkhethe, ungcwele kwaye unobubele yaye ugweba ngobulungisa ngemfesane.”

Ingxoxo kaFox (1999) yokuba inkolo ibonelela ngenkqubo yenkolelo enexabiso, ethi yona ibonelele ngemigangatho kunye neendlela zokuziphatha, ifumana eyona nto ithethwayo kuBukhosi baseOyo obudala. Uthando kunye noloyiko lwe Olodumare wenza ukuba abemi boBukhosi bathobele umthetho kwaye babe nengqiqo ephakamileyo yokuziphatha. U-Erinosho (2007) wagcina ukuba i-Yoruba yayinobuhle kakhulu, inothando kwaye inobubele kwaye izenzo zentlalo ezifana nobuqhophololo, ubusela, ukukrexeza kunye nezinto ezithandwayo zazingaqhelekanga kwi-Oyo Empire endala.

isiphelo

Ukungakhuseleki kunye nobundlobongela obuhlala bubonakalisa uluntu lwezizwe ngezizwe kunye nenkolo ludla ngokuchazwa kubuninzi babo kunye nokufuna ngamaqela ahlukeneyo eentlanga kunye neenkolo "kwikona" ubutyebi boluntu kunye nokulawula indawo yezopolitiko ukonakalisa abanye. . Le mizabalazo isoloko ithetheleleka ngezizathu zonqulo (ukulwela uThixo) nokuphakama kobuhlanga okanye ngokobuhlanga. Nangona kunjalo, amava e-Oyo Empire endala isalathiso kwinto yokuba amathemba amaninzi okuhlalisana ngokuthula kunye nokwandiswa, ukukhuselwa kuluntu oluninzi ukuba ukwakhiwa kwesizwe kuphuculwe kwaye ukuba ubuhlanga kunye neenkolo zidlala kuphela iindima ezinqabileyo.

Ehlabathini lonke, ubundlobongela nobunqolobi busongela ukuhlalisana ngoxolo kohlanga loluntu, kwaye ukuba akukhathalelwanga, kunokukhokelela kwenye imfazwe yehlabathi enobungakanani kunye nobukhulu obungazange bubonwe ngaphambili. Kuphakathi kwalo mongo ukuba ihlabathi lonke linokubonwa lihleli phezu kwe-keg ye-gun-powder leyo, ukuba inkathalo kunye nomlinganiselo owaneleyo awuthathwanga, unokuqhuma nangaliphi na ixesha ukususela ngoku. Ngoko ke luluvo lwababhali beli phepha ukuba amaqumrhu ehlabathi afana ne-UN, iNorth Atlantic Treaty Organisation, i-African Union, njalo njalo, kufuneka adibane ashukuxe umba wobundlobongela obungokwenkolo nobuhlanga ngeenjongo zokufumana i- izisombululo ezamkelekileyo kwezi ngxaki. Ukuba bayayishiya le nyaniso, baya kuba bahlehlisa iintsuku ezimbi.

izindululo

Iinkokeli, ngakumbi ezo zibambe ii-ofisi zikawonke-wonke, kufuneka zikhuthazwe ukuba zithathele ingqalelo iinkolo nezizwe zabanye abantu. Kwi-Oyo Empire endala, i-Alaafin yayibonwa njengoyise kubo bonke kungakhathaliseki ukuba uhlanga okanye amaqela enkolo. Oorhulumente bafanele ukuba nobulungisa kuwo onke amaqela eluntwini kwaye akufuneki bajongwe njengabathath’ icala okanye ngokuchasene nalo naliphi na iqela. Ithiyori yeConflict ithi amaqela ahlala efuna ukulawula izibonelelo zoqoqosho kunye namandla ezopolitiko kuluntu kodwa apho urhulumente ebonwa enobulungisa kwaye enobulungisa, umzabalazo wokulawula uya kuncitshiswa kakhulu.

Njengomthumeli woku kungasentla, kukho imfuneko yokuba iinkokeli zobuhlanga nezonqulo ziqhubeke zilumkisa abalandeli bazo kwisibakala sokuba uThixo uluthando yaye akayinyamezeli ingcinezelo, ingakumbi enxamnye nabanye abantu. Iipulpiti ezicaweni, kwiimosque nakwezinye iindibano zonqulo kufuneka zisetyenziswe ukushumayela isibakala sokuba uThixo onguMongami unokulwa amadabi akhe ngaphandle kokubandakanya amadoda angento yanto. Uthando, kungekhona inzondelelo yempambano ephosakeleyo, lufanele lube ngumxholo oyintloko wezigidimi zonqulo nezobuhlanga. Nangona kunjalo, uxanduva lukumaqela amaninzi ukulungiselela iimfuno zamaqela amancinane. Oorhulumente kufuneka bakhuthaze iinkokeli zamaqela eenkonzo ezahlukeneyo ukuba zifundise kwaye zenze imithetho kunye/okanye imiyalelo kaThixo kwiiNcwadi zabo eziNgcwele malunga nothando, uxolelo, unyamezelo, intlonipho yobomi bomntu, njl. kunye nengxaki yobuhlanga.

Oorhulumente kufuneka bakhuthaze ukwakha isizwe. Njengoko kubonwe kwimeko ye-Oyo Empire endala apho imisebenzi eyahlukeneyo efana neefesti zaseBere, zenziwa ukuze kuqiniswe ubumbano lobumbano kwi-Empire, oorhulumente kufuneka kwakhona benze imisebenzi eyahlukeneyo kunye namaziko aya kunqumla imigca yobuhlanga kunye nenkolo kwaye oko kuya kuthi. zisebenza njengamaqhina phakathi kwamaqela ahlukeneyo eluntwini.

Kwakhona oorhulumente bafanele bamisele amabhunga aquka abantu abadumileyo nabahlonelwayo abavela kwiinkonzo nezizwe ngezizwe yaye bafanele baxhobise la mabhunga ukuze ajongane nemibandela yonqulo neyobuhlanga ngomoya wobuzwe. Njengoko bekutshiwo ngaphambili, i Ogboni fraternity yaba lelinye lamaziko amanyanisayo kwi Oyo Empire endala.

Kufuneka kwakhona kubekho uthotho lwemithetho nemimiselo echaza izohlwayo ezicacileyo nezinzima kuye nabaphi na abantu okanye amaqela abantu abaphembelela intlekele yobuhlanga neyenkolo eluntwini. Oku kuya kusebenza njengesithintelo kubenzi bobubi, abaxhamlayo kwezoqoqosho nakwezopolitiko kwintlekele enjalo.

Kwimbali yehlabathi, unxibelelwano luye lwazisa uxolo oluyimfuneko, apho iimfazwe nogonyamelo ziye zasilela ngokulusizi. Ngoko ke, abantu kufuneka bakhuthazwe ukuba basebenzise iingxoxo endaweni yobundlobongela nobunqolobi.

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