Ingxabano yeRamadan kwindawo yobuKristu yaseVienna

Kweneke ntoni? Imvelaphi yezembali kungquzulwano

Ungquzulwano lweRamadan lungquzulwano lwamaqela kwaye lwenzeke kwindawo yokuhlala ezolileyo kwikomkhulu laseAustria, iVienna. Lungquzulwano phakathi kwabahlali (abanje- njengabaninzi base-Austrian - amaKristu) kwisakhiwo esinamagumbi aqeshisayo kunye nombutho wenkcubeko wamaSilamsi aseBosnia (“Bosniakischer Kulturverein”) ababeqeshe igumbi kumgangatho ophantsi wendawo yokuhlala ebizwa ngokuba yindawo yokuhlala. izithethe zabo zonqulo.

Phambi kokuba umbutho wenkcubeko yamaSilamsi ungene, usomashishini wayehleli kule ndawo. Olu tshintsho lwabaqeshi ngo-2014 lubangele utshintsho olumandla kubudlelwane phakathi kweenkcubeko, ngakumbi kwinyanga yeRamadan.

Ngenxa yezithethe zabo ezingqongqo kuloo nyanga apho amaSilamsi adibana khona emva kokutshona kwelanga ukuze abhiyozele ukuvalwa kokuzila ukutya ngemithandazo, iingoma kunye nezidlo ezinokunwenwela ezinzulwini zobusuku, ukwanda kwengxolo ebusuku bekuyingxaki kakhulu. AmaSilamsi ancokola ngaphandle kwaye etshaya kakhulu (ekubeni ezi zazivunyelwe ngokukhawuleza nje ukuba inyanga ecwebezelayo iphume esibhakabhakeni). Oku kwabacaphukisa kakhulu abahlali abarhangqileyo ababefuna ukuba nobusuku obuzolileyo nababengatshayi. Ekupheleni kweRamadan eyayiyeyona ibalaseleyo ngeli xesha, amaSilamsi ayebhiyoza engxola ngakumbi phambi kwendlu, yaye ekugqibeleni abamelwane baqalisa ukukhalaza.

Abanye babahlali bahlanganisana, bajongana kwaye baxelela amaSilamsi ukuba ukuziphatha kwabo ebusuku kwakunganyamezeleki kuba abanye bafuna ukulala. AmaSilamsi aziva ekhubekile aza aqalisa ukuxubusha ngelungelo lawo lokuvakalisa izithethe zawo ezingcwele novuyo lwawo ekupheleni kweli xesha libalulekileyo kunqulo lwamaSilamsi.

Amabali omnye komnye – uMntu ngamnye uyiqonda njani iMeko kwaye kutheni

Ibali lamaSilamsi – Bayingxaki.

Isikhundla: SingamaSilamsi alungileyo. Sifuna ukuhlonela inkolo yethu kwaye sikhonze uAllah njengoko wasiyalela ukuba senze. Abanye bafanele bawahlonele amalungelo ethu nokuba nesazela kwethu kunqulo lwethu.

Inzala:

Ukhuseleko / Ukhuseleko: Siyasihlonipha isithethe sethu kwaye siziva sikhuselekile ekuhlakuleleni amasiko ethu njengoko sibonisa u-Allah ukuba singabantu abalungileyo abamhlonelayo kunye namazwi akhe awasinika wona ngomprofeti wethu uMahammad. UAllh uyabakhusela abo bazinikele kuye. Xa sisenza amasiko ethu amadala njengeKoran, sibonisa ukunyaniseka nokunyaniseka kwethu. Oku kusenza sizive sikhuselekile, sifanelekile kwaye sikhuselwe ngu-Allah.

Iimfuno zePhysiology: Ngokwesithethe sethu, kulilungelo lethu ukubhiyozela ngokuvakalayo ekupheleni kweRamadan. Sifanele ukuba sitye kwaye sisele, kwaye sibonakalise uvuyo lwethu. Ukuba asikwazi ukwenza kunye nokuxhasa iinkolelo zethu zonqulo njengoko sizimisele ukwenza, asimnquli ngokwaneleyo uAllah.

Ukulunga / Thina / Umoya Weqela: Sifuna ukuziva samkelwe kwisithethe sethu njengamaSilamsi. SingamaSilamsi aqhelekileyo ahlonela inkolo yethu kwaye sifuna ukugcina imilinganiselo esikhule ngayo. Ukuhlangana kunye ukuze sibhiyozele njengoluntu kusinika imvakalelo yonxibelelwano.

Ukuzithemba / Intlonipho: Kufuneka ulihlonele ilungelo lethu lokuqhelisela unqulo lwethu. Kwaye sifuna ukuba uwuhloniphe umsebenzi wethu wokubhiyozela iRamadan njengoko ichazwe kwiKoran. Xa sisenza njalo siziva sonwabile kwaye sikhululekile njengoko sikhonza kwaye sinqula uAllah ngezenzo zethu kunye novuyo lwethu.

UkuZenzela wena: Besisoloko sithembekile kwinkolo yethu kwaye sifuna ukuqhubeka simkholisa uAllah njengoko kuyinjongo yethu ukuba ngamaSilamsi azinikeleyo kubo bonke ubomi bethu.

Ibali (lomKrestu) loMhlali - Ziyingxaki ngokungahloneli iikhowudi kunye nemithetho yenkcubeko yase-Austrian.

Isikhundla: Sifuna ukuhlonitshwa kwilizwe lethu apho kukho izithethe kunye nemigaqo yenkcubeko nentlalo evumela ukuhlalisana ngokufanelekileyo.

Inzala:

Ukhuseleko / Ukhuseleko: Sikhethe le ndawo ukuba sihlale kuyo njengoko iyindawo ezolileyo nekhuselekileyo eVienna. E-Austria, kukho umthetho othi emva kwe-10: 00 PM asivumelekanga ukuphazamisa okanye ukucaphukisa nabani na ngokwenza ingxolo. Ukuba umntu wenza ngokuchasene nomthetho ngabom, amapolisa aya kubizwa ukuba anyanzelise umthetho nocwangco.

Iimfuno zePhysiology: Kufuneka silale ngokwaneleyo ebusuku. Kwaye ngenxa yobushushu obufudumeleyo, sikhetha ukuvula iifestile zethu. Kodwa ngokwenza oko, siva yonke ingxolo kwaye siphefumlela umsi ophuma kwindibano yamaSilamsi kwindawo ephambi kwamagumbi ethu. Ngapha koko, singabemi abangatshayiyo yaye siyakuxabisa ukuba nempepho esempilweni esingqongileyo. Lonke ivumba elivela kwindibano yamaSilamsi liyasicaphukisa kakhulu.

Ukuba ngowakho / iinqobo zoSapho: Sifuna ukuziva sikhululekile kwilizwe lethu ngemilinganiselo yethu, imikhwa kunye namalungelo. Kwaye sifuna abanye bawahlonele loo malungelo. Ukuphazamiseka kuchaphazela uluntu lwethu ngokubanzi.

Ukuzithemba / Intlonipho: Sihlala kwindawo enoxolo kwaye wonke umntu unegalelo kolu xolo lungenazinkathazo. Siziva sinoxanduva lokubonelela ngemvisiswano yokuhlala kunye kule ndawo yokuhlala. Ngumsebenzi wethu ukukhathalela imeko-bume enempilo nenoxolo.

UkuZenzela wena: Singabantu baseOstriya kwaye sihlonipha inkcubeko yethu kunye nemilinganiselo yethu yobuKristu. Yaye besiya kufuna ukuqhubeka siphila kunye ngoxolo. Izithethe zethu, imikhwa kunye neekhowudi zibalulekile kuthi njengoko zisivumela ukuba sibonakalise ubuni bethu kwaye zisincede ukuba sikhule njengabantu ngabanye.

IProjekthi yokuLamla: Uphononongo lweCase lokuLamlelwa luphuhliswe ngu U-Erika Schuh, 2017

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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