Ithiyori yeNkolo ye-Ultra ye-Wish-Actualization njengeSicombululo esiBanzi sokuKhuthazwa koXolo lweHlabathi.

Abstract:

Ummandla owawuyimvelaphi yeenkonzo ezininzi kwixa elidluleyo usisazulu sobungendawo, imfazwe nophalazo-gazi ngoku yaye uye woyikisa ihlabathi ngokukhuthaza iingcamango ezibaxiweyo. Uninzi lwamaqhinga oxolo nozinzo oluchazwe ngamanye amazwe kuMbindi Mpuma aluphumelelanga kwaye azibanga naziphumo ngaphandle kokugxotha izindlu kula mazwe. Iindlela ezigabadeleyo zabalandeli bobufundamentali kunye nabalandeli bonqulo ziye zadala iingxaki zale mihla ezinjengokuhlaselwa kwabantu abangenakuzinceda njengezithethe ezikhohlakeleyo zeJihad kwaye zamisela ipropaganda kunye nokuthunyelwa kweenkolelo ngaphandle kulo mmandla kuphela kodwa nakwihlabathi liphela, ukwandisa ukuziphatha okubi kunye nokuchasene nesazela kwihlabathi. ngaphandle kokunyhasha amalungelo abantu. Ubundlobongela obuvela kulawulo olupheleleyo lweenkolo ezizuzwe njengelifa lusekelwe kwiingcinga zomntu ngamnye kwaye ngumba womxholo wobukrelekrele. Ke ngoko, ukuthatha amanyathelo ophando lwethiyori kubalulekile ukulwa ubugrogrisi nobundlobongela. Ngeli xesha, imfundiso eguquguqukayo yendalo yonke ivela ngexesha lemfazwe kunye nobundlobongela kuMbindi Mpuma owaziwa ngokuba yiminqweno kwaye idibanisa zonke iingcamango ngokufanelekileyo kwaye ibe neziphumo ezinethemba phakathi kwabalandeli bayo ngokuthembela kuphando lokuhlola kwaye inokusebenza ngempumelelo. isisombululo sophuhliso loxolo. Imfundiso yeminqweno yokwenene igxininisa kwizinto ezifanayo ngokukhuthaza iimfundiso zokuziphatha kunye nokufumanisa kunye nokususa iingxabano zokuziphatha, ukususa imida yonqulo eqhelekileyo kwixesha langoku kwaye ibonise izisombululo ezisebenzayo zexesha elide kunye nokususa naluphi na ucalucalulo kwiinkonzo nakwiingcinga. Injongo yokugqibela yale mfundiso kukukhuthaza amalungelo oluntu, uxolo lwehlabathi, ubulungisa bezenhlalakahle kunye nokubambisana nabo bonke abantu abanokuthula kunye nabasemthethweni. Kweli nqaku, iziseko zemfundiso kunye nezisombululo ezisebenzayo zichazwe.

Funda okanye ukhuphele iphepha elipheleleyo:

eBoroujerdi, Hossein Kazemeini; ePayandan, eHossein; uZade, uMaryam Moazen; Zadeh, Shirin Moazen (2018). Ithiyori yeNkolo ye-Ultra ye-Wish-Actualization njengeSicombululo esiBanzi sokuKhuthazwa koXolo lweHlabathi.

I-Journal of Living Together, i-4-5 (1), iphepha 81-88, 2018, ISSN: 2373-6615 (Shicilela); 2373-6631 (kwi-Intanethi).

@Inqaku{Boroujerdi2018
Isihloko = {Ithiyori ye-Ultra-yeNkolo ye-Wish-Actualization njengeSicombululo esiBanzi sokuKhuthaza uXolo lweHlabathi}
Umbhali = {Hossein Kazemeini Boroujerdi kunye noHossein Payandan kunye noMaryam Moazen Zadeh kunye noShirin Moazen Zadeh}
Url = {https://icermediation.org/religious-theory-of-wish-actualization/}
ISSN = {2373-6615 (Shicilela); 2373-6631 (kwi-intanethi)}
Unyaka = {2018}
Umhla = {2018-12-18}
IssueTitle = {Ukuhlala Ndawonye ngoxolo nemvisiswano}
Ijenali = {Ijenali yokuHlala kunye}
Umthamo = {4-5}
Inani = {1}
Amaphepha = {81-88}
Umshicileli = {Iziko leHlabathi le-Ethno-Religious Mediation}
Idilesi = {Mount Vernon, New York}
Uhlelo = {2018}.

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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