Ukwahlula eMpuma Ukraine: Ubume beDonbass

Kweneke ntoni? Imvelaphi yezembali kungquzulwano

KwiNyulo kaMongameli wase-Ukraine ka-2004, apho kwenzeka i-Orange Revolution, impuma ivotela uViktor Yanukovich, intandokazi yaseMoscow. Intshona yeUkraine ivotele uViktor Yushchenko, obethanda ubudlelwane obuqinileyo neNtshona. Kwivoti ye-runoff, bekukho izityholo zobuqhophololo babavoti kwindawo ye-1 yezigidi zeevoti ezongezelelweyo ezixhasa umgqatswa we-pro-Russian, ngoko ke abalandeli bakaYuschenko baya ezitalatweni ukuze bafune ukuba iziphumo zicinywe. Oku kwaxhaswa yi-EU kunye ne-US. Ngokucacileyo iRashiya yayimxhasa uYanukovich, kwaye inkundla ephakamileyo yaseUkraine yagqiba kwelokuba kufuneka kuphindeke kwakhona.

Ngokukhawuleza ukuya ku-2010, kwaye uYuschenko walandelwa nguYanukovich kunyulo oluthathwa njengolufanelekileyo. Iminyaka emi-4 yorhwaphilizo kunye norhulumente waseRashiya kamva, ngexesha lenguquko ye-Euromaidan, iziganeko zalandelwa luluhlu lweenguqu kwi-sociopolitical system yase-Ukraine, kuquka ukusekwa korhulumente omtsha wexeshana, ukubuyiselwa komgaqo-siseko wangaphambili, kunye nomnxeba. ukubamba unyulo lukamongameli. Ukuchaswa kwe-Euromaidan kubangele ukufakwa kweCrimea, ukuhlasela kwempuma ye-Ukraine yiRashiya, kwaye kwaphinda kwavusa ukuvakalelwa kwe-separatist kwi-Donbass.

Amabali omnye komnye-Iqela ngalinye liyiqonda njani imeko kwaye kutheni

Donbass SeparatistsIbali 

Isikhundla: I-Donbass, kuquka iDonetsk kunye neLuhansk, kufuneka ikhululeke ukuvakalisa ukuzimela kunye nokuzilawula ngokwabo, njengoko ekugqibeleni banomdla wabo entliziyweni.

Inzala:

Ukuba semthethweni kukaRhulumente: Siqwalasela iziganeko ze-18-20 kaFebruwari, i-2014, ukuba kukuthatha amandla ngokungekho mthethweni kunye nokuphanga umbutho woqhanqalazo ngabahlali base-Ukraine abalungileyo. Inkxaso ekhawulezileyo efunyenwe ngamazwe aseNtshona icebisa ukuba eli yayilicebo lokunciphisa ukubamba kukarhulumente wasePro-Russian kulawulo. Izenzo zorhulumente wase-Ukraine onelungelo lokuthobisa indima yesiRashiya njengolwimi lwesibini ngokuzama ukutshitshisa umthetho ophathelele kwiilwimi zengingqi kunye nokugxothwa kwabaninzi abahlukeneyo njengabanqolobi abaxhaswa ngamazwe angaphandle, kusenza sigqibe kwelokuba ulawulo lwangoku lwePetro Poroshenko aluthathi nxaxheba. siphendule iinkxalabo zethu kurhulumente.

ULondolozo lweNkcubeko: Sizithatha ngokwahlukileyo ngokobuhlanga kuma-Ukrainian, njengoko sasikhe saba yinxalenye yeRashiya ngaphambi kowe-1991. Isixa esihle kuthi eDonbass (ipesenti ezili-16), sicinga ukuba kufuneka sizimele ngokupheleleyo kwaye isixa esifanayo sikholelwa ukuba bekufanele ukuba siye sakhulisa ukuzimela. Amalungelo ethu olwimi afanele ahlonitshwe.

Intlalontle yezoQoqosho: Ukunyukela okunokwenzeka kwe-Ukraine kwiManyano yaseYurophu kuya kuba neziphumo ezibi kwisiseko sethu sokuvelisa ngexesha le-Soviet-empuma, njengoko ukubandakanywa kwiMarike ePhakamileyo kuya kusibeka esichengeni sokhuphiswano olubi oluvela kwimveliso enexabiso eliphantsi evela eNtshona Yurophu. Ukongeza, amanyathelo angqongqo ahlala exhaswa lulawulo lwe-EU kaninzi aneziphumo ezitshabalalisayo ubutyebi kuqoqosho lwamalungu amatsha amkelwe. Ngezi zizathu, sinqwenela ukusebenza ngaphakathi kwiManyano yeCustoms kunye neRashiya.

Umzekelo: Kanye njengakwilizwe elalisakuba yiSoviet Union, kuye kwakho imizekelo emininzi yezizwe ezisebenzayo eziye zayilwa emva kokubhangiswa kwamazwe amakhulu, aneentlanga ezahlukeneyo. Amatyala afana neMontenegro, iSerbia, neKosovo anikela imizekelo esinokuyilandela. Sibhenela kuloo mizekelo yokuxoxa ngetyala lethu lokuzimela geqe eKiev.

Umanyano lwaseUkraine – IDonbass kufuneka ihlale iyinxalenye yeUkraine.

Isikhundla: I-Donbass iyinxalenye ebalulekileyo ye-Ukraine kwaye akufanele ihlukane. Endaweni yoko, kufuneka ifune ukusombulula iingxaki zayo ngaphakathi kwesakhiwo esilawulayo saseUkraine.

Inzala:

Ukuba semthethweni kweNkqubo: I-referendums ebanjwe eCrimea kunye neDonbass ayizange ifumane imvume evela eKiev kwaye ngoko ayikho mthethweni. Ukongezelela, ukuxhaswa kweRashiya kwi-separatism yasempumalanga kusenza sikholelwe ukuba ukungazinzi kwi-Donbass kubangelwa ngokuyinhloko ngumnqweno waseRashiya wokujongela phantsi ulongamo lwase-Ukraine, kwaye ngoko iimfuno zabahlukanisi zifana neemfuno zaseRashiya.

ULondolozo lweNkcubeko: Siyaqonda ukuba i-Ukraine inoyantlukwano ngokobuhlanga, kodwa sikholelwa ukuba eyona ndlela ibhetele yokuya phambili kwabo babini abantu bethu kukuqhubeka nokubekwa kumbindi kwilizwe elinye. Ukususela kwinkululeko ngowe-1991, siye saqaphela isiRashiya njengolwimi olubalulekileyo lwengingqi. Siyaqonda ukuba kuphela malunga neepesenti ze-16 zabahlali baseDonbass, ngokutsho kwe-2014 Kiev International Institute of Sociology survey, baxhasa ukuzimela okuthe kratya.

Intlalontle yezoQoqosho: I-Ukraine ijoyina i-European Union iya kuba yindlela elula yokufumana imisebenzi ehlawula ngcono kunye nemivuzo kuqoqosho lwethu, kuquka nokunyusa umvuzo omncinci. Ukumanyana ne-EU kuya kuphucula amandla karhulumente wethu wedemokhrasi kwaye kuliwe norhwaphilizo oluchaphazela ubomi bethu bemihla ngemihla. Sikholelwa ukuba iManyano yaseYurophu isinika eyona ndlela ilungileyo yophuhliso lwethu.

Umzekelo: I-Donbass ayiyona indawo yokuqala yokubonisa umdla wokwahlula kwisizwe esikhulu. Kuyo yonke imbali, ezinye iiyunithi zesizwe eziphantsi korhulumente zivakalise utyekelo lokucalucalula oluye lwathotywa okanye luhexiswa. Sikholelwa ukuba ukwahlula kunokuthintelwa njengakwimeko yengingqi yaseBasque yaseSpain, engasaxhasiyo ukuziqhelanisa nokuzimela. ukuza kuhamba Speyin.

IProjekthi yokuLamla: Uphononongo lweCase lokuLamlelwa luphuhliswe ngu UManuel Mas Cabrera, 2018

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Amanqaku Afana

Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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