UMfundi oLate

Kweneke ntoni? Imvelaphi yezembali kungquzulwano

Olu ngquzulwano lwenzeke kwisikolo sasekhaya, esihloniphekileyo sesayensi kunye ne-tech ekufutshane kakhulu nesixeko esingaphakathi. Ukongeza kwabahlohli kunye nezifundiswa ezigqwesileyo, ukuma okuhle kwesi sikolo kubangelwe yimibutho yaso eyahlukeneyo yabafundi kunye nomsebenzi wabalawuli wokubhiyozela nokuhlonipha iinkcubeko kunye neenkolo zabafundi. UJamal ngumfundi omkhulu, odumileyo odumileyo phakathi kwabafundi afunda nabo nothandwayo ngabahlohli bakhe. Ukusuka kwimibutho emininzi yabafundi kunye neeklabhu isikolo esisekiweyo, uJamal ulilungu leManyano yaBafundi abaMnyama kunye noMbutho wabaFundi abangamaSilamsi. Njengendlela yokuhlonipha ukubambelela kumaSilamsi, inqununu yesikolo ivumele abafundi bayo abangamaSilamsi ukuba babe nenkonzo emfutshane yangoLwesihlanu ekupheleni kwesidlo sasemini phambi kokuba kuqale iiklasi zasemva kwemini, uJamal ekhokela inkonzo. Inqununu iphinde yayalela ootitshala bezikolo ukuba bangabohlwayi aba bafundi xa befike emva kwemizuzu embalwa eklasini ngoLwesihlanu, lo gama abafundi kufuneka benze konke okusemandleni abo ukuze bafike kwangethuba kwiiklasi zabo.

UJohn ungumfundisi-ntsapho omtsha esikolweni, ezama ukuzalisekisa imisebenzi yakhe kwaye aqhubeke nokwenza isikolo sibe sikhulu kwinto eyaziwa ngayo. Ekubeni sele kuphela iiveki ezimbalwa, uJohn akaqhelananga namaqela ahlukeneyo abafundi kunye nokuguquguquka kwenqununu enikeziweyo kwiimeko ezithile. UJamal ngumfundi kwiklasi kaJohn, kwaye kwiiveki zokuqala oko uJohn eqalile ukufundisa, uJamal wayengena eklasini ngemizuzu emihlanu emva kwexesha ngooLwezihlanu. UJohn waqala ukuphawula malunga nokucotha kuka-Jamal kunye nendlela engeyoyamthetho yesikolo ukufika emva kwexesha. Ukucinga ukuba uJohn uyayazi inkonzo yangoLwesihlanu uJamal avunyelwe ukuba akhokele kwaye athathe inxaxheba kuyo, uJamal angacela nje uxolo aze ahlale esihlalweni. Ngomnye uLwesihlanu, emva kweziganeko ezininzi, ekugqibeleni uJohn uthi kuJamal phambi kweklasi ukuba "zizigebenga ezincinci ezisuka kumbindi wedolophu ezifana noJamal ekufuneka isikolo sizikhathaze ngazo ngenxa yodumo lwaso." UJohn uphinde wagrogrisa ngokusilela uJamal ukuba uthe weza emva kwexesha elinye nangona ebegcine u-A oqinileyo kuwo wonke umsebenzi wakhe kunye nokuthatha inxaxheba.

Amabali omnye komnye – umntu ngamnye uyiqonda njani imeko nokuba kutheni

John– Akahloniphi.

indawo:

UJamal ngutsotsi ofuna ukufundiswa imithetho nentlonipho. Akanakungena eklasini nanini na xa ethanda aze asebenzise inkolo njengesingxengxezo.

Inzala:

Ukhuseleko / Ukhuseleko: Ndiqeshwe apha ukuze ndigcine nokwakha igama lesikolo. Andikwazi ukuvumela umntwana ophila ubomi obuphantsi ukuba achaphazele indlela endiqhuba ngayo njengomqeqeshi kwaye amanqaku athathwe esi sikolo iminyaka emininzi kangaka ukwakhiwa.

Iimfuno zePhysical: Ndimtsha kwesi sikolo kwaye andikwazi kuhanjwa lulutsha olusuka esitratweni lushumayela i-radicalism yamaSilamsi rhoqo ngooLwezihlanu. Andikwazi ukubonakala ndibuthathaka phambi kwabanye abafundisi-ntsapho, inqununu, okanye abafundi.

Ukuba neqela / Umoya weqela: Esi sikolo saziwa kakhulu ngenxa yabahlohli ababalaseleyo kunye nabafundi abaphumelelayo abasebenza kunye. Ukwenza iinketho zokushumayela ngenkolo ayingomsebenzi wesikolo.

Ukuzithemba/Intlonipho: Kukungabi nantlonipho kum njengomhlohli ukuba umfundi uqhele ukuza emva kwexesha. Ndifundise kwizikolo ezininzi, andizange ndidibane nobubhanxa obunje.

Ukusebenza ngokwakho: Ndiyazazi ukuba ndingumfundisi ochubekileyo yilento ndiye ndaqeshwa apha emsebenzini. Ndinokuba nzima xa ndiziva ngathi kufuneka ndibe njalo, kodwa oko kuyimfuneko ngamanye amaxesha.

jamal– Ungumntu ocalula ubuhlanga kwi-Islamophobic.

indawo:

UJohn akafumani ukuba ndinikwe imvume yokukhokela iinkonzo zangoLwesihlanu. Le yinxalenye nje yonqulo lwam endifuna ukunamathela kuyo.

Inzala:

Ukhuseleko / Ukhuseleko: Andikwazi ukufeyila iklasi xa amanqaku am e-stellar. Kuyinxalenye yomsebenzi wesikolo wokubhiyozela iintlanga neenkolo zabafundi, kwaye ndanikwa imvume yenqununu ukuba ndibe nenxaxheba kwinkonzo yangoLwesihlanu.

Iimfuno zePhysical: Andikwazi ukuqhubeka ndijongelwa phantsi ngenxa yoko kuboniswa kumajelo eendaba, malunga nabaNtsundu okanye amaSilamsi. Ndisebenze nzima ukususela ebuntwaneni ukuba ndihlale ndifumana amanqaku amahle, ukuze indlela endiphumelele ngayo ithethe kum njengomlinganiswa wam, endaweni yokuba ndigwetywe okanye ndibhalwe.

Ukuba ngoomnye/uMoya weQela: Ndineminyaka emine ndikwesi sikolo; Ndisendleleni eya ekholejini. Umoya wesi sikolo yinto endiyaziyo nendiyithandayo; asinakuqala ukuba nentiyo nokwahlukana ngenxa yeeyantlukwano, ukungaqondi, nobuhlanga.

Ukuzixabisa/Intlonipho: Ukuba ngumSilamsi kunye noMnyama zizinto ezinkulu zobuntu bam, zombini endizithandayo. Luphawu lwe ukungazi ukucinga ukuba “ndingutsotsi” ngenxa yokuba ndimnyama kwaye isikolo sikufuphi nesixeko esingaphakathi, okanye ukuba ndingumntu ongqongqo kuba nje ndibambelele kwinkolo yamaSilamsi.

Ukusebenza ngokwakho: Umlingiswa wam olungileyo kunye namabakala am ayinxalenye yento ngokudibeneyo eyenza esi sikolo sibe sikhulu njengoko sinjalo. Ngokuqinisekileyo ndiyazama ukufika ngexesha kwiklasi nganye, kwaye andikwazi ukulawula ukuba kukho umntu oza kuthetha nam emva kwenkonzo. Ndiyinxalenye yesi sikolo yaye ndisafanele ndizive ndihlonelwa ngezinto ezakhayo endizibonisayo.

IProjekthi yokuLamla: Uphononongo lweCase lokuLamlelwa luphuhliswe ngu Faten Gharib, 2017

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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