Imfuneko yoVavanyo lweNgxwabangxwaba malunga neNdawo Engcwele ye-Esplanade yaseYerusalem
intshayelelo
Ngaphakathi kwemida yakwaSirayeli ekuphikiswana ngayo kukho iSacred Esplanade yaseYerusalem (SEJ).[1] Ikhaya leNtaba yeTempile/Ingcwele eNoble, iSEJ yindawo ekudala igqalwa njengengcwele ngamaYuda, amaSilamsi kunye namaKrestu. Ngumhlaba ekuphikiswana ngawo, kumbindi wesixeko, kwaye unandiswe ngokubaluleka kwenkolo yamandulo, imbali, kunye nokubaluleka kwezinto zakudala. Ngaphezu kweminyaka engamawaka amabini, abantu baye baphila, boyisa, kwaye benza iihambo ngezonqulo kweli lizwe ukuze banike ilizwi kwimithandazo nokholo lwabo.
Ukulawulwa kwe-SEJ kuchaphazela isazisi, ukhuseleko, kunye nokulangazelela ngokomoya kwamanani amakhulu abantu. Ngumba ongundoqo weengxabano zakwa-Israeli-Palestine kunye nezakwaSirayeli nama-Arab, ezinegalelo ekuzinziseni kommandla nakwihlabathi jikelele. Ukuza kuthi ga ngoku, abathethi-thethwano kunye nabaza kuba ngabadali boxolo basilele ukuvuma icandelo le-SEJ lengxabano njengengxabano ngomhlaba ongcwele.
Uvavanyo longquzulwano lwe-SEJ kufuneka lwenziwe ukuze kukhanyiselwe izinto ezinokwenzeka kunye nezithintelo zokwenza uxolo eYerusalem. Uvavanyo luya kubandakanya iimbono zeenkokeli zezopolitiko, iinkokeli zenkolo, uluntu olubambelelayo, kunye namalungu angamazwe oluntu. Ngokukhanyisela imiba ephambili ebonakalayo kunye nengabonakaliyo, uvavanyo lwengxabano lwe-SEJ luya kubonelela ngengqiqo kunye neengcebiso kubenzi bomgaqo-nkqubo, kwaye, okona kubaluleke kakhulu, ukubonelela ngesiseko seengxoxo ezizayo.
Imfuneko yoVavanyo lweNgxwabangxwaba yabaLamli
Ngaphandle kwamashumi eminyaka yomzamo, uthethathethwano lwesivumelwano esibanzi soxolo ukusombulula impixano yase-Israeli-Palestine ayiphumelelanga. Ngeembono zikaHobbesian kunye neHuntingtonian ngonqulo, abo bathethathethwano abaphambili kunye nabalamli ababandakanyekayo kwiinkqubo zoxolo ukuza kuthi ga ngoku basilele ukujongana ngokufanelekileyo nenxalenye yomhlaba ongcwele wongquzulwano.[2] Uvavanyo longquzulwano lwabalamli luyafuneka ukuze kubonwe ukuba akhona na amathuba okuphuhlisa izisombululo kwimiba ebambekayo ye-SEJ, phantsi kweemeko ezingcwele. Phakathi kwezinto ezifunyanisiweyo zovavanyo kuya kuba kukuzimisela kokubiza iinkokeli zonqulo, iinkokeli zezopolitiko, abantu abazinikeleyo, kunye nabehlabathi ukuba babandakanyeke kwiingxoxo ezijoliswe ekudaleni ukudityaniswa koluntu-ilizwe xa abaphikisanayo bebambene, nangona beqhubeka ukubamba iinkolelo ezahlukeneyo. , ngokubandakanyeka ngokunzulu kwimiba esisiseko yeengxabano zabo.
IYerusalem njengoMba woMbhodamo
Nangona kuqhelekile ukuba abalamli beengxabano ezintsonkothileyo bakhe umfutho wokufikelela kwizivumelwano kwimiba ebonakala ingenakuthintelwa ngokufikelela kwizivumelwano ezibambekayo kwimiba engenzima kangako, imiba ye-SEJ ibonakala ivala isivumelwano kwisivumelwano soxolo esibanzi sengxabano yakwaSirayeli nePalestina. Ke, i-SEJ kufuneka iqwalaselwe ngokupheleleyo kwangethuba kwiingxoxo ukuze kwenziwe isivumelwano sokuphela kongquzulwano. Izisombululo kwimiba ye-SEJ zinokuthi, zikwazise kwaye zibe nefuthe kwizisombululo kwamanye amacandelo ongquzulwano.
Uninzi lohlalutyo lokungaphumeleli kweengxoxo ze-Camp David ze-2000 ziquka ukungakwazi kwabathethi-thethwano ukujongana ngokufanelekileyo nemiba enxulumene ne-SEJ. I-Negotiator uDennis Ross ucebisa ukuba ukusilela ukulindela le miba ibe negalelo ekuweni kweengxoxo zeCamp David ezibizwe nguMongameli uClinton. Ngaphandle kokulungiselela, uRoss waphuhlisa iinketho ekushiseni kweengxoxo ezazingamkelekanga kuNdunankulu uBarak okanye uSihlalo uArafat. URoss kunye noogxa bakhe nabo baqonda ukuba uArafat wayengenakuzibophelela kuzo naziphi na izivumelwano malunga ne-SEJ ngaphandle kwenkxaso evela kwilizwe lama-Arabhu.[3]
Ngokwenene, xa kamva ecacisa izikhundla zeCamp David yakwaSirayeli kuMongameli uGeorge W. Bush, iNkulumbuso yakwaSirayeli uEhud Barak wathi, “INtaba yeTempile sisiqalo sembali yamaYuda kwaye akukho ndlela yokuba ndiya kutyikitya uxwebhu oludlulisela ukongama phezu kweNtaba yeTempile. kumaPalestina. KuSirayeli, ibiya kuba kukungcatsha iNgcwele kaNgcwele.”[4] Amazwi okwahlukana ka-Arafat kuMongameli uClinton ekupheleni kothetha-thethwano aye afikelela kwisigqibo esifanayo: “Ukundixelela ukuba kufuneka ndivume ukuba kukho itempile engezantsi kwe-mosque? Andisoze ndiyenze loo nto.[5] Ngowama-2000, owayesakuba nguMongameli waseYiputa uHosni Mubarak walumkisa ngelithi, “nakuphi na ukuvumelana ngeYerusalem kuya kubangela ukuba lo mmandla uqhushumbe ngendlela engenakulawuleka, yaye abanqolobi buya kuphinda bavuke.”[6] Ezi nkokeli zehlabathi zazinolwazi oluthile ngamandla okomfuziselo e-Esplanade Engcwele yaseYerusalem ukwenzela abantu bazo. Kodwa ayengenalo ulwazi oluyimfuneko ukuze aqonde intsingiselo yezi ziphakamiso, yaye okona kubalulekileyo, ayengenalo igunya lokutolika imimiselo yonqulo exhasa uxolo. Abaphengululi bonqulo, iinkokeli zonqulo, namakholwa nje aqhelekileyo babeya kuyiqonda imfuneko yokuthembela kumagunya onqulo ukuze bafumane inkxaso ebudeni bezo ngxoxo. Ukuba kwangaphambi kothetha-thethwano, uvavanyo lwempixano luchonge abantu abanjalo kwaye lwacacisa iindawo ezilungele uthethathethwano kunye nemiba ekufanele ithintelwe, abathethi-thethwano babenokuba nesithuba esongeziweyo sesigqibo sokuhamba.
Unjingalwazi uRuth Lapidoth unike isindululo esicingayo ngexesha lothethathethwano lwaseCamp David: “Isisombululo sakhe kwimpikiswano yeNtaba yeTempile yayikukwahlulahlula ulongamo phezu kwesiza ngokwezinto ezisebenzayo ezifana nezomzimba nezomoya. Ngaloo ndlela elinye iqela linokufumana ulongamo lokwenyama phezu kweNtaba, kuquka amalungelo anjengokulawula ukungena okanye ukusebenza kwamapolisa, ngoxa elinye lifumana ulongamo lokomoya, kuquka amalungelo okumisela imithandazo nezithethe. Okuhle ngakumbi kukuba, ngenxa yokuba eyona nto yayikhuphisana ngokomoya kwaba babini, uNjingalwazi Lapidoth wacebisa ukuba abo babandakanyekileyo kuloo ngxabano bavumelane nomgaqo othi ulongamo lokomoya phezu kweNtaba yeTempile kuThixo.”[7] Ithemba yayikukuba ngokuqulatha unqulo nolongamo kweso sakhiwo, abo bathethathethana babenokufumana indawo yokuhlala kwimibandela ebambekayo ephathelele imbopheleleko, igunya namalungelo. Noko ke, njengoko uHassner ebonisa, ulongamo lukaThixo lunentsingiselo yokwenene kwindawo engcwele.[8], ngokomzekelo, ngawaphi amaqela athandaza apho yaye nini. Ngenxa yoko, isindululo sasinganelanga.
Uloyiko Nokugxeka Unqulo Kufak' isandla Kwingxaki
Uninzi lwabaxoxisi kunye nabalamli abakhange babandakanyeke ngokufanelekileyo kumhlaba ongcwele wengxwabangxwaba. Babonakala befunda kuHobbes, bekholelwa ukuba iinkokeli zobupolitika zimele zisebenzise amandla amakholwa awanika uThixo, zize ziwasebenzisele ukukhuthaza uzinzo. Iinkokeli zehlabathi zaseNtshona nazo zibonakala zicinezelekile yinkqubo yala maxesha yamaHuntington, zisoyika ukungabi nangqiqo konqulo. Batyekele ekujongeni unqulo ngenye yeendlela ezimbini ezilula. Inkolo inokuba yabucala, kwaye ke kufuneka ihlale yahlukile kwingxoxo yezopolitiko, okanye imiliselwe kubomi bemihla ngemihla kangangokuba isebenze njengomnqweno ongekho ngqiqweni onokuthi uchithe ngokupheleleyo uthethathethwano.[9] Ewe, kwiinkomfa ezininzi,[10] AmaSirayeli kunye namaPalestine adlala kulo mbono, ecebisa ukuba ukubiza naliphi na icandelo longquzulwano njengolusekwe kwinkolo kuya kuqinisekisa ukunganyanzeki kwayo kwaye yenze ukuba isisombululo singenzeki.
Ukanti, iinzame zokuthethathethana ngesivumelwano soxolo esibanzi, ngaphandle kwegalelo labalandeli bonqulo neenkokeli zabo, iye yasilela. Uxolo luhlala lungekho, ummandla uhlala uguquguquka, kwaye abantu abazinikeleyo benkolo baqhubeka besongela kwaye benze izenzo zobundlobongela kwiinzame zokukhusela ulawulo lwe-SEJ kwiqela labo.
Inkolelo yokuthandabuza kukaHobbes nendlela yokuphila yanamhlanje kaHuntington ibonakala imfamekisa iinkokeli zehlabathi kwimfuneko yokuthethathethana nabantu abazinikeleyo, ziqwalasele iinkolelo zazo, zize zisebenzise amagunya ezobupolitika iinkokeli zazo zonqulo. Kodwa noHobbes ngewayexhase iinkokeli zonqulo ezibandakanyekayo ekufuneni izisombululo kwimiba ebambekayo ye-SEJ. Ngewayeyazi ukuba ngaphandle koncedo lwabefundisi, amakholwa akanakuzithobela izigqibo eziphathelele imibandela ephathelele umhlaba ongcwele. Ngaphandle kwegalelo noncedo oluvela kubefundisi, abo bazinikeleyo bebeya kuxhalatyiswa “kukoyika izinto ezingabonakaliyo” nempembelelo yokungafi kubomi basemva kokufa.[11]
Njengoko inkolo inokuba namandla kuMbindi Mpuma kwikamva elibonakalayo, iinkokeli zehlabathi kufuneka zithathele ingqalelo indlela yokubandakanya iinkokeli zonqulo kunye namakholwa ekufuneni isisombululo kwimiba enxulumene neYerusalem njengenxalenye yeenzame zokufikelela ngokupheleleyo, isiphelo -isivumelwano songquzulwano.
Sekunjalo, akuzange kubekho uvavanyo lwempixano oluqhutywa liqela lolamlo lobuchwephesha ukuze kuqondwe imiba ye-SEJ ebambekayo nengabambekiyo ekuya kufuneka ukuba kuxoxwe ngayo, kunye nokubandakanya iinkokeli zonqulo ezinokufuna ukunceda ukwakha izisombululo kunye nokudala umxholo wokwenza ezo zisombululo zamkeleke. kwabo babambelele elukholweni. Uhlalutyo olunzulu lwempixano lwemiba, amandla, abachaphazelekayo, iingxabano zokholo, kunye nokhetho lwangoku malunga ne-Sacred Esplanade yaseYerusalem iyafuneka ukwenza njalo.
Abalamli bomgaqo-nkqubo woluntu bahlala beqhuba uvavanyo lweengxabano ukunika uhlalutyo olunzulu lweengxabano ezinzima. Uhlalutyo lulungiselela uthethathethwano olunzulu kwaye luxhasa inkqubo yothethathethwano ngokuchonga amabango asemthethweni eqela ngalinye elizimeleyo kwabanye, kwaye lichaza loo mabango ngaphandle kwesigwebo. Udliwano-ndlebe olunzulu kunye nabathathi-nxaxheba abaphambili kuzisa iimbono ezinobuqhetseba kumphezulu, ezithi ke zidityaniswe zibe yingxelo enceda isakhelo semeko yonke ngokwemigaqo eqondakalayo nethembekileyo kuwo onke amaqela akwingxabano.
Uvavanyo lwe-SEJ luya kuchonga amaqela anamabango kwi-SEJ, achaze iinkcazo zabo ezinxulumene ne-SEJ, kunye nemiba ephambili. Udliwano-ndlebe neenkokeli zezopolitiko nezenkolo, abefundisi, izifundiswa, kunye nabalandeli bamaYuda, amaSilamsi, kunye neenkolo zobuKristu, ziya kuvelisa ukuqonda okwahlukeneyo kwimiba kunye namandla ahambelana ne-SEJ. Uvavanyo luya kuvavanya imiba kumxholo weyantlukwano ngokwenkolo, kodwa hayi iingxabano ezibanzi zezakwalizwi.
I-SEJ ibonelela ngogqaliselo olubambekayo lokuzisa kumphandle iyantlukwano yenkolo ngemiba efana nolawulo, ukongamela, ukhuseleko, ukufikelela, umthandazo, ukongezwa, nokugcinwa, izakhiwo, kunye nemisebenzi ye-archaeological. Ukuqonda okongeziweyo kwale miba kunokucacisa imiba eyiyo ekungavisisaniyo, mhlawumbi, namathuba ezisombululo.
Ukusilela okuqhubekayo ukuqonda amacandelo enkolo yongquzulwano kunye neempembelelo zabo kungquzulwano lwe-Israel-Palestine luphela luya kubangela ukusilela okuqhubekayo ekufumaneni uxolo, njengoko kungqinwa kukuwohloka kwenkqubo yoxolo yaseKerry, kunye nokuqikelelwa ngokulula, ubundlobongela obunesiphumo kunye nokubaluleka okukhulu. ukungazinzi okwalandelayo.
Ukuqhuba uVavanyo lweNgxwabangxwaba yabaLamli
IQela loVavanyo lweNgqungquthela ye-SEJ (SEJ CAG) liya kubandakanya iqela lolamlo kunye nebhunga leengcebiso. Iqela lolamlo liza kubunjwa ngabalamleli abanamava abaneemvelaphi ezahlukeneyo zenkolo, ezopolitiko, nezenkcubeko, abaza kusebenza njengodliwano-ndlebe kwaye bancedise kuluhlu lwemisebenzi ebandakanya ukuchonga abantu ekuye kwadliwan' indlebe nabo, ukuphonononga inkqubo yodliwano-ndlebe, ukuxoxa ngeziphumo zodliwano-ndlebe, ukuxoxa ngeziphumo zokuqala, kunye nokubhala nokuphonononga iidrafti zodliwano-ndlebe. ingxelo yovavanyo. Ibhunga leengcebiso liya kubandakanya iingcali zezenkolo, isayensi yezopolitiko, ingxabano yaseMbindi Mpuma, iYerusalem kunye ne-SEJ. Baza kunceda kuyo yonke imisebenzi equka ukucebisa iqela lolamlo ekuhlalutyeni iziphumo zodliwano-ndlebe.
Ukuqokelela iMvelaphi yoPhando
Uvavanyo luya kuqala ngophando olunzulu ukuchonga kunye nokwahlula iimbono ezininzi ezinokubakho kumdlalo kwi-SEJ. Uphando luya kukhokelela kulwazi lwangasemva lweqela kunye nesiqalo sokufumana abantu abanokunceda ekuchongeni udliwano-ndlebe lokuqala.
Ukuchonga abantu ekuDwanwa nabo
Iqela lolamlo liya kudibana nabantu, abachongwe yi-SEJ CAG kuphando lwayo, abaya kucelwa ukuba bachonge uluhlu lokuqala lodliwano-ndlebe. Oku kunokubandakanya iinkokeli ezisesikweni nezingekho sikweni phakathi kwamaSilamsi, ubuKristu kunye neenkolo zamaYuda, izifundiswa, abaphengululi, iingcali, abezopolitiko, oonozakuzaku, abantu abaqhelekileyo, amalungu ngokubanzi oluntu kunye namajelo eendaba. Umntu ngamnye kudliwano-ndlebe uya kucelwa ukuba acebise abantu abongezelelweyo. Malunga nodliwano-ndlebe olumalunga nama-200 ukuya kuma-250 luya kuqhutywa.
Ukulungiselela iProtocol yodliwano-ndlebe
Ngokusekelwe kuphando lwangasemva, amava ovavanyo adlulileyo, kunye neengcebiso ezivela kwiqela leengcebiso, i-SEJ CAG iya kulungiselela i-interview protocol. Iprothokholi iya kusebenza njengesiqalo kwaye imibuzo iya kucokiswa ngexesha lodliwano-ndlebe ukuze ifikelele ngokukuko ngakumbi ekuqondeni okunzulu kwabantu ebekusenziwa udliwano-ndlebe malunga nemiba ye-SEJ kunye namandla. Imibuzo yayiza kugxininisa kwingxelo yodliwano-ndlebe ngamnye, kubandakanywa intsingiselo ye-SEJ, imiba ephambili kunye namacandelo amabango abo amaqela, iingcamango malunga nokusombulula amabango aphikisanayo e-SEJ, kunye novelwano malunga namabango abanye.
Ukuqhuba udliwanondlebe
Amalungu eqela lolamlo angenza udliwano-ndlebe lobuso ngobuso nabantu kwihlabathi liphela, njengoko amaqela odliwano-ndlebe achongwa kwiindawo ezithile. Baza kusebenzisa inkomfa ngevidiyo xa udliwano-ndlebe lobuso ngobuso lungenzeki.
Amalungu eqela eliLamlayo aya kusebenzisa iprotocol yodliwano-ndlebe elungisiweyo njengesikhokelo kwaye akhuthaze lowo kudliwano-ndlebe ukuba anike ibali lakhe kunye nokuqonda kwakhe. Imibuzo iya kusebenza njengeengcebiso zokuqinisekisa ukuba abantu ebekusenziwa udliwano-ndlebe nabo bafumana ukuqonda oko bakwaziyo ngokwaneleyo ukuba bakubuze. Ukongeza, ngokukhuthaza abantu ukuba babalise amabali abo, iqela labalamli liya kufunda okuninzi ngezinto ebebengenakukwazi ukuzibuza. Imibuzo iya kuba yinkimbinkimbi kuyo yonke inkqubo yodliwano-ndlebe. Amalungu eqela eliLamlayo angenza udliwano-ndlebe ngokukholelwa okuqinisekileyo, okuthetha ukwamkelwa okupheleleyo kwayo yonke into ethethiweyo kwaye ngaphandle kokugweba. Ulwazi olunikiweyo luya kuvavanywa ngokumalunga nolwazi olunikezelwe kubo bonke abantu ebekusenziwa udliwano-ndlebe ngeenzame zokuchonga imixholo efanayo kunye neembono ezizodwa kunye neengcinga.
Isebenzisa ulwazi oluqokelelwe ngexesha lodliwano-ndlebe, i-SEJ CAG iya kuhlalutya umba ngamnye obambekayo ngaphakathi komxholo owahlukileyo wemigaqo nemibono yenkolo nganye, kwakunye nendlela ezo mbono zichatshazelwa ngayo bubukho neenkolelo zabanye.
Ngexesha lodliwano-ndlebe, i-SEJ CAG iya kuqhagamshelana rhoqo kwaye rhoqo ukuphonononga imibuzo, iingxaki, kunye nokungangqinelani okubonwayo. Amalungu aya kuhlola iziphumo, njengoko iqela lolamlo lizisa phezulu kwaye lihlalutya imiba yezenkolo esele ifihliwe emva kwezikhundla zezopolitiko, kwaye ibeka imiba ye-SEJ njengongquzulwano olungenakuthintelwa.
Ukulungiswa kweNgxelo yoVavanyo
Ukubhala iNgxelo
Umceli mngeni ekubhaleni ingxelo yovavanyo kukuhlanganisa ulwazi oluninzi lube luqilima nolwakheko oluvakalayo lwempixano. Ifuna ukuqondwa okuphononongwayo nokusulungekisiweyo kongquzulwano, iintshukumo zamandla, ithiyori yothethathethwano kunye nokusebenza, kunye nokuvuleleka kunye nomdla wokwazi okwenza abalamli bafunde ngezinye iimbono zehlabathi kwaye babambe iimbono ezahlukeneyo ngaxeshanye.
Njengoko iqela lolamlo liqhuba udliwano-ndlebe, imixholo iya kuvela ngexesha leengxoxo ze-SEJ CAG. Ezi ziya kuvavanywa ngexesha lodliwano-ndlebe lwamva, kwaye ngenxa yoko, zicocwe. Ibhunga leengcebiso liya kuphonononga imixholo eyilwayo ngokuchasene namanqaku odliwano-ndlebe ngokunjalo, ukuqinisekisa ukuba yonke imixholo ilungiswe ngokucokisekileyo nangokuchanekileyo.
Ukucaciswa kweNgxelo
Ingxelo iya kubandakanya izinto ezifana nezi: intshayelelo; Isishwankathelo songquzulwano; ingxoxo yeentshukumo ezigqwesileyo; uluhlu kunye nenkcazo yamaqela anomdla aphambili; Inkcazo yenkcazo yeqela ngalinye esekwe kwinkolo ye-SEJ, iintshukumo, iintsingiselo, kunye nezithembiso; iqela ngalinye uloyiko, amathemba, kunye namathuba abonwayo ngekamva SEJ; isishwankathelo sayo yonke imiba; kunye nemigqaliselo kunye neengcebiso ezisekelwe kwiziphumo zovavanyo. Injongo iyakuba kukulungiselela amabali eenkolo anxulumene nemiba ye-SEJ ebambekayo kwinkolo nganye edibana nabalandeli, kunye nokubonelela abenzi bomgaqo-nkqubo ngokuqonda okubalulekileyo kweenkolelo, okulindelweyo, kunye nokudibana kumaqela eenkolo.
Uphononongo lweBhunga leNgcebiso
Ibhunga leengcebiso liya kuphonononga uyilo oluninzi lwengxelo. Amalungu athile aya kucelwa ukuba anike uphononongo olunzulu kunye namagqabantshintshi malunga neenxalenye zengxelo ezibhekiselele ngqo kubungcali babo. Emva kokufumana la magqabantshintshi, umbhali wengxelo yovavanyo okhokelayo uya kuwalandela, njengoko kuyimfuneko, ukuqinisekisa ukuqonda okucacileyo kohlaziyo olucetywayo kunye nokuhlaziya ingxelo eyilwayo esekelwe kwezo zimvo.
Uphononongo lodliwano-ndlebe
Emva kokuba izimvo zebhunga leengcebiso zidityanisiwe kwingxelo eyidrafti, amacandelo afanelekileyo engxelo eyidrafti aya kuthunyelwa kudliwano-ndlebe ngamnye ukuze aqwalaselwe. Amagqabaza, izilungiso kunye neengcaciso zabo ziya kuthunyelwa emva kwiqela labalamli. Amalungu eqela aya kuthi ke ahlaziye icandelo ngalinye kwaye alandelele abantu abathile ebekusenziwa udliwano-ndlebe nabo ngefowuni okanye ngevidiyo, njengoko kufuneka.
Ingxelo yokuGqibela yoVavanyo lweNgxaki
Emva kophononongo lokugqibela lwebhunga labacebisi kunye neqela lolamlo, ingxelo yovavanyo longquzulwano iya kugqitywa.
isiphelo
Ukuba izinto zanamhlanje azikhange ziluphelise unqulo, ukuba abantu bayaqhubeka “benoloyiko lokungabonwayo,” ukuba iinkokeli zonqulo ziphenjelelwa ziipolitiki, yaye ukuba abezobupolitika baxhaphaza unqulo ngenjongo yezobupolitika, ngokuqinisekileyo kufuneka kuhlolwe ungquzulwano lweSacred Esplanade yaseYerusalem. Linyathelo eliyimfuneko elisingise kwiingxoxo zoxolo eziyimpumelelo, njengoko liza kuhlekisa ngemiba yezopolitiko kunye nezinto anomdla kuzo phakathi kweenkolelo nezenzo zonqulo. Ekugqibeleni, kunokukhokelela kwiingcamango ebezingacingelwanga ngaphambili kunye nezisombululo kungquzulwano.
Ucaphulo
[1] Grabar, Oleg noBenjamin Z. Kedar. Izulu Nomhlaba Zidibana: I-Esplanade Engcwele yaseYerusalem, (Yad Ben-Zvi Press, iYunivesithi yaseTexas Press, 2009), 2.
[2] URon Hassner, Imfazwe kwiMimandla Engcwele, (Ithaca: Cornell University Press, 2009), 70-71.
[3] Ross, uDennis. UXolo Olulahlekileyo. (ENew York: Farrar, Straus kunye noGiroux, 2004).
[4] uMenahem Klein, Ingxaki yaseYerusalem: Umzabalazo weSimo esiSisigxina, (Gainesville: IYunivesithi yaseFlorida Press, 2003), 80.
[5] UCurtius, uMariya. “INdawo Engcwele Iyeyona Iphambili Phakathi Kwemiqobo Yoxolo Oluphakathi Kwentshona; Inkolo: Uninzi lwengxabano yase-Israel-Palestine yehla kwi-36-acre compound eYerusalem, "(Los Angeles Times, Septemba 5, 2000). A1.
[6] Lahoud, Lamia. "UMubarak: Ukuthobela iYerusalem kuthetha ubundlobongela," (IJerusalem Post, Agasti 13, 2000), 2.
[7] "Iingxoxo kunye neMbali: Ron E. Hassner," (California: Institute of International Studies, University of California Berkeley Events, ngoFebruwari 15, 2011), https://www.youtube.com/watch?v=cIb9iJf6DA8.
[8] Hassner, Imfazwe kwiMimandla Engcwele, 86 – 87.
[9] Ibid, XX.
[10]"Inkolo kunye neNgqungquthela yakwaSirayeli-Palestina," (IZiko laMazwe ngaMazwe laseWoodrow Wilson leeMfundi, ngoSeptemba 28, 2013),, http://www.wilsoncenter.org/event/religion-and-the-israel-palestinian-conflict. IiTufts.
[11] Negretto, uGabriel L. ILeviyatan kaHobhes. Amandla angenakuthintelwa kaThixo Ofayo, Analisi e diritto 2001, (Torino: 2002), http://www.giuri.unige.it/intro/dipist/digita/filo/testi/analisi_2001/8negretto.pdf.
[12] Sher, uGiladi. Ngaphaya nje kokufikelelwa: Iingxoxo zoXolo lwe-Israel-Palestine: 1999-2001, (I-Tel Aviv: Iincwadi zeMiskal-Yedioth kunye neeNcwadi zeChemed, i-2001), i-209.
[13] Hassner, Imfazwe kwiMimandla Engcwele.
Eli phepha lalinikelwe kwi-International Centre for Ethno-Religious Mediation’s 1st Annual International Conference on Ethnic and Religious Confliance Resolution and Religious Peace and held in New York City, USA, ngo-Oktobha 1, 2014.
isihloko: “Imfuneko Yovavanyo Lwengxabano Ngokuphathelele INdawo Engcwele YaseYerusalem”
Ummeli: USusan L. Podziba, uMlamli woMgaqo-nkqubo, uMseki kunye neNqununu yoMgaqo-nkqubo wePodziba, eBrookline, eMassachusetts.
imodareyitha: U-Elayne E. Greenberg, Ph.D., uNjingalwazi wezoMthetho, uMncedisi weDean kwiNkqubo yokuSombulula iiMbango, kunye noMlawuli, uHugh L. Carey Centre yeSisombululo seNgxaki, iSt. John's University School of Law, eNew York.
