Imfazwe eTigray: Ingxelo yeZiko leZizwe ngezizwe le-Ethno-Religious Mediation

Uxolo kuMthi weNdibano weTigray ulinganisiwe

I-International Centre ye-Ethno-Religious Mediation igxeka kakhulu imfazwe eqhubekayo eTigray kwaye ifuna ukuphuhliswa koxolo oluzinzileyo.

Izigidi ziye zafuduswa, amakhulu amawaka aye axhatshazwa, yaye amawaka aye abulawa. Ngaphandle kokupheliswa koluntu okubhengezwe ngurhulumente, lo mmandla uhlala uphantsi kobumnyama ngokupheleleyo, kukho ukutya okuncinci okanye amayeza angenayo, kunye nolwazi oluncinci lwemithombo yeendaba. 

Njengoko ihlabathi lichasene ngokufanelekileyo nokuxhatshazwa okuqhubekayo kweRashiya ngokumelene ne-Ukraine, akufanele ilibale malunga neemeko ezingenakunyamezeleka abantu baseTopiya abahamba kuzo.

I-International Centre for Ethno-Religious Mediation ihlaba ikhwelo kuwo onke amacala ukuba ahloniphe ukupheliswa kobutshaba aze aqhube ngempumelelo uthethathethwano loxolo. Sikwacela ukuba iipaseji zoluntu zivulwe ngokukhawuleza ukuvumela ukuhanjiswa kokutya, amanzi, amayeza, kunye nezinye izinto eziyimfuneko kubantu baseTigray. 

Ngelixa sibuqonda ubunzima bokumisela isikhokelo solawulo esijongene ngokufanelekileyo nelifa lezizwe ngezizwe zaseTopiya, sikholelwa ukuba esona sisombululo silungileyo kwingxabano yaseTigray siya kuvela kumaTopiya ngokwawo, kwaye sixhase isakhelo seqela le-A3 + 1 Mediation eliye labeka. ukuphelisa ingxaki eqhubekayo. Inkqubo 'yeNgxoxo yeSizwe' inika ithemba ngesisombululo esinokubakho sozakuzo kule ngxaki kwaye kufuneka ikhuthazwe, nangona ingenakusebenza njengenye indlela yowiso-mthetho.

Simema u-Abiy Ahmed kunye noDebretsion Gebremichael ukuba baqalise uthethathethwano ubuso ngobuso ukuze ingxabano ikwazi ukusonjululwa ngokukhawuleza kwaye abemi basindiswe kwimijikelezo ephindaphindiweyo yobundlobongela.

Kwakhona simema iinkokeli ukuba zivumele imibutho yamazwe ngamazwe ukuba iphande ulwaphulo-mthetho olunokubakho lwemfazwe olwenziwa ngurhulumente, amajoni ase-Eritrea, kunye ne-TPLF.

Onke amacala kufuneka enze iinzame zawo ezilungileyo zokugcina iindawo zelifa lenkcubeko, njengoko ezi zibonelela ngexabiso elikhulu kulwakhiwo lwenkcubeko yoluntu. Iindawo ezinjengeemonki zibonelela ngembali enkulu, inkcubeko, kunye nexabiso lenkolo, kwaye kufuneka zigcinwe. Oonongendi, abefundisi nabanye abefundisi bezi ndawo abafanele baphazamiseke, kungakhathaliseki ukuba basuka phi na.

Abemi kufuneka baqinisekiswe ngelungelo lokuxoxwa kwetyala ngobulungisa, kwaye abo baye babulala ngokungekho mthethweni kwaye benza izenzo ezikhohlakeleyo zobundlobongela obuphathelele kwezesondo kufuneka bathathelwe uxanduva.

Le mfazwe ikhohlakeleyo ayizukuphela de iinkokeli kumacala omabini zizibophelele ekusombululeni imiba yazo yangaphambili, zijongane nengxaki eqhubekayo yabantu, zipheze ukukhuthaza amandla, kwaye zithethane ngokholo oluhle.

Ukupheliswa kwamva nje kweemfazwe linyathelo elincomekayo eliya phambili, nangona kunjalo, kufuneka kubekho isivumelwano soxolo sexesha elide esinokuthi siqinisekise uluntu oluzinzileyo oluhlala luhleli kwizizukulwana ezizayo. Okona kulungileyo kushiyelwe kuma-Ethiopia kunye nobunkokeli babo malunga nokuba oku kwenzeka njani, nangona ulamlo lwamazwe ngamazwe lufanele ukudlala indima ebalulekileyo.

Ukuze iTopiya ephumeleleyo, ekhululekileyo iphume eluthuthwini lwale mfazwe yoyikekayo, ubunkokeli kumacala omabini kufuneka bukulungele ukwenza uhlengahlengiso ngelixa bebambe abo banoxanduva lolwaphulo-mthetho lwemfazwe. Imeko ye-quo edibanisa i-Tigray ngokuchasene ne-Ethiopia yonke ayizinzile kwaye iya kukhokelela kwenye imfazwe kwixesha elizayo.

I-ICERM icela inkqubo yolamlo emiselwe ngononophelo, esikholelwa ukuba yeyona ndlela isebenzayo yokufumana isisombululo esiyimpumelelo sozakuzo kunye noxolo kummandla.

Uxolo kufuneka luphunyezwe ngobulungisa, kungenjalo ngumcimbi wexesha kuphela de ungquzulwano lubonakale kwakhona kwaye abemi baqhubeke behlawula ixabiso eliphezulu.

Iinkqubo zongquzulwano e-Ethiopia: Ingxoxo yePhaneli

Iipaneli zaxoxa nge-Tigray-Conflict e-Ethiopia egxile kwindima yeengxelo zembali njengamandla abalulekileyo okubambisana kwentlalo kunye nokuhlukana kwe-Ethiopia. Ngokusebenzisa ilifa lemveli njengesakhelo sohlalutyo, igqiza libonelele ngengqiqo yeenyani zezentlalo nezopolitiko zase-Ethiopia kunye neengcinga eziqhuba imfazwe yangoku.

Umhla: Matshi 12, 2022 @ 10:00 am.

Iipaneli:

UGqr. Hagos Abrha Abay, kwiYunivesithi yaseHamburg, eJamani; Umlingane we-Postdoctoral kwiZiko leSifundo seNkcubeko yeMibhalo.

UGqr. Wolbert GC Smidt, iFriedrich-Schiller-University Jena, eJamani; I-Ethnohistorian, enamanqaku ophando angaphezu kwama-200 ikakhulu kwimixholo yembali kunye ne-anthropological egxile kuMntla-mpuma weAfrika.

UNksz Weyni Tesfai, owayengumfundi kwiYunivesithi yaseCologne, eJamani; I-Anthropologist yeNkcubeko kunye neMbali kwinkalo yeZifundo zaseAfrika.

Usihlalo wePhaneli:

UGqr Awet T. Weldemichael, uNjingalwazi kunye noMfundi weSizwe weKumkanikazi kwiYunivesithi yaseQueen e-Kingston, e-Ontario, eKhanada. Ulilungu leRoyal Society yaseCanada, iKholeji yeZifundo eziNtsha. Uyingcaphephe yembali yala maxesha kunye nezopolitiko zophondo lweAfrika athe wathetha ngokubanzi, wabhala kwaye wapapasha.

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Amanqaku Afana

Ukwakha uluntu oluZimeleyo: IiNdlela zokuThatha uXanduva eziJoliswe ngaBantwana kwiYazidi Community Post-Genocide (2014)

Olu pho nonongo lujolise kwiindlela ezimbini apho iindlela zokuphendula zinokulandelwa kwixesha le-Yazidi post-genocide: inkundla kunye nokungabikho kokugweba. Ubulungisa benguqu lithuba elikhethekileyo lasemva kwentlekele ukuxhasa inguqu yoluntu kunye nokukhuthaza umoya wokomelela kunye nethemba ngenkxaso yobuchule, emacala amaninzi. Akukho 'ubungakanani obufanayo obulingana nayo yonke' indlela kolu didi lweenkqubo, kwaye eli phepha lithathela ingqalelo iintlobo ngeentlobo zezinto ezibalulekileyo ekusekeni isiseko sendlela esebenzayo yokungabambeli kuphela i-Islamic State of Iraq kunye namalungu eLevant (ISIL) uxanduva lolwaphulo-mthetho oluchasene noluntu, kodwa ukunika amandla amalungu e-Yazidi, ngokukodwa abantwana, ukubuyisela ukuzimela kunye nokhuseleko. Ngokwenza njalo, abaphandi babeka imigangatho yezizwe ngezizwe yezibophelelo zamalungelo oluntu lwabantwana, echaza ukuba zeziphi ezifanelekileyo kwiimeko zase-Iraqi naseKurdish. Emva koko, ngokuhlalutya izifundo ezifunyenwe kwizifundo zeemeko ezifanayo eSierra Leone naseLiberia, uphononongo lucebisa iindlela zokuphendula kwiinkalo ezahlukeneyo ezijolise ekukhuthazeni ukuthatha inxaxheba komntwana kunye nokhuseleko ngaphakathi kwimeko yeYazidi. Kubonelelwe ngeendlela ezithile abantwana abanokuthi bathathe inxaxheba kuzo. Udliwano-ndlebe e-Iraqi Kurdistan kunye nabantwana abasixhenxe abasindileyo ekuthinjweni kwe-ISIL bavumele ukuba ii-akhawunti zenzeke ukuba zazise izikhewu zangoku ekunyamekeleni iimfuno zabo zasemva kokubanjwa, kwaye zakhokelela ekudalweni kweeprofayili zomkhosi we-ISIL, ukudibanisa abatyholwa abatyholwa kunye nokwaphulwa komthetho wamazwe ngamazwe. Obu bungqina bunika ingqiqo ekhethekileyo kumava aselula e-Yazidi, kwaye xa ihlalutywa kwinkolo ebanzi, imeko yoluntu kunye neyengingqi, inika ukucaca kumanyathelo alandelayo apheleleyo. Abaphandi banethemba lokudlulisela imvakalelo yongxamiseko ekusekeni iindlela zobulungisa zenguqu ezisebenzayo kuluntu lwaseYazidi, kwaye babize abadlali abathile, kunye noluntu lwamazwe ngamazwe ukuba basebenzise ulawulo lwehlabathi kunye nokukhuthaza ukusekwa kweKomishoni yeNyaniso kunye noXolelwaniso (TRC) njengendlela indlela engohlwayiyo yokuhlonipha amava e-Yazidis, ngelixa ehlonipha amava omntwana.

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Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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