Umnyango Ongalunganga. Umgangatho Ongalunganga

 

Kweneke ntoni? Imvelaphi yezembali kungquzulwano

Olu ngquzulwano lungqonge uBotham Jean, usomashishini oneminyaka engama-26 ubudala owaphumelela kwiYunivesithi yaseHarding eArkansas. Uyinzalelwane yase-St. Lucia kwaye wayenesikhundla kwinkampani yokucebisa, kwaye wayesebenza kwicawe yakowabo njengomhlohli webhayibhile kunye nelungu lekwayala. U-Amber Guyger, ipolisa elineminyaka engama-31 ubudala kwiSebe lamaPolisa aseDallas owayeqeshwe iminyaka emi-4 kwaye wayenonxibelelwano olude lwembali yaseDallas.

NgoSeptemba 8, i-2018, iGosa u-Amber Guyger lafika ekhaya livela kwi-12-15 iyure yomsebenzi. Ekubuyeleni kwakhe kwindawo awayekholelwa ukuba likhaya lakhe, waphawula ukuba ucango lungavalwanga ngokupheleleyo yaye ngoko nangoko wakholelwa ukuba uphangwa. Esoyika, wadubula kabini kumpu wakhe waza wamdubula uBotham Jean, wambulala. U-Amber Guyger uqhagamshelane namapolisa emva kokudubula uBotham Jean, kwaye ngokutsho kwakhe, yayilelo nqaku xa wafumanisa ukuba wayengekho kwigumbi elichanekileyo. Xa wayebuzwa ngamapolisa, wathi wabona indoda ekwindlu yakhe enomgama oziimitha ezingama-30 phakathi kwabo bobabini yaye nayo ingayiphenduli kwangethuba imiyalelo yayo, wazithethelela. U-Botham Jean wabhubhela esibhedlele kwaye ngokutsho kwemithombo, u-Amber wasebenzisa ii-CPR ezincinci kakhulu kwiinzame zokusindisa ubomi buka-Botham.

Emva koku, uAmber Guyger wakwazi ukunika ubungqina kwiNkundla evulekileyo. Wayejongene neminyaka emi-5 ukuya kwengama-99 entolongweni ngenxa yesigwebo sokubulala. Kwakukho ingxoxo ukuba Imfundiso yeNqaba or Yima phantsi imithetho yayisebenza kodwa okoko uAmber engene kwiflethi engachanekanga, abasasixhasi isenzo ebesisenziwa kuBotham Jean. Bayixhasa impendulo enokwenzeka ukuba isiganeko senzeke ngokuchaseneyo, oko kuthetha ukuba uB Botham wadubula uAmber ngokungena kwindlu yakhe.

Ngaphakathi enkundleni ngosuku lokugqibela lwetyala lokubulala, umntakwabo Botham Jean, uBrandt, wamanga uAmber ixesha elide waza wamxolela ngokubulala umntakwabo. Wacaphula uThixo waza wathi unethemba lokuba uAmber uya kuThixo ngazo zonke izinto ezimbi asenokuba wazenza. Uye wathi ufuna eyona nto ingcono ku-Amber kuba yile nto uBotham angayifuna. Wacebisa ukuba anikele ubomi bakhe kuKristu waza wabuza uMgwebi enoba wayenokuwola kusini na uAmber. Umgwebi wayivumela loo nto. Emva koko, uMgwebi wanika uAmber ibhayibhile waza wamanga naye. Uluntu aluzange luvuyiswe kukubona ukuba umthetho uhambe kakuhle ku-Amber kwaye umama ka-Botham Jean waqaphela ukuba unethemba lokuba u-Amber uthatha iminyaka eyi-10 ezayo ukuba acinge ngaye kwaye atshintshe ubomi bakhe.

Amabali omnye komnye — umntu ngamnye uyiqonda njani imeko nokuba kutheni

UBrandt Jean (uMzalwana kaBotham)

Isikhundla: Unqulo lwam luyandivumela ukuba ndikuxolele phezu kwako nje izenzo zakho kumntakwethu.

Inzala:

Ukhuseleko / Ukhuseleko: Andiziva ndikhuselekile kwaye le inokuba ngubani, nditsho nam. Kwakukho amangqina abonileyo oku kwenzeka kumntakwethu kwaye abambe inxalenye yale ngokurekhoda. Ndinombulelo kuba bekwazile ukurekhoda nokuthetha egameni lomntakwethu.

Isazisi / Uxabiso: Nangona ndibuhlungu kwaye ndibuhlungu ngale nto, ndiyayihlonipha into yokuba umntakwethu ebengafuni ukuba ndibe nenzondo ngalo mfazi ngenxa yobudenge bakhe. Kufuneka ndiqhubeke ndihlonipha kwaye ndilandele ilizwi likaThixo. Umntakwethu kunye nam singamadoda kaKristu kwaye siya kuqhubeka sibathanda kwaye sibahlonela bonke okanye abazalwana noodadewethu kuKristu.

Ukukhula/Uxolelo: Ekubeni ndingenakumfumana umntakwethu, ndinokululandela unqulo lwam kwimigudu yokuba seluxolweni. Esi sisiganeko esingamava okufunda kwaye simvumela ukuba abe nexesha lokukhe azihlaziye; iya kukhokelela ekuncitshisweni kweziganeko ezifanayo ziphinde zenzeke.

Amber Guyger – IGosa

Isikhundla: Ndandisoyika. Ibingumngeneleli, ndacinga.

Inzala:

Ukhuseleko/Ukhuseleko: Njengepolisa siqeqeshelwe ukukhusela. Kuba amagumbi ethu anoyilo olufanayo, kunzima ukubona iinkcukacha ezinokuthi le ndlu yayingeyoyam. Kwakumnyama ngaphakathi eflethini. Kwakhona, isitshixo sam sisebenzile. Isitshixo esisebenzayo sithetha ukuba ndisebenzisa isitshixo esichanekileyo kunye nesitshixo sendibaniselwano.

Isazisi/Ixabiso: Njengepolisa, kukho intelekelelo engeyiyo malunga nendima ngokubanzi. Kuhlala kukho imiyalezo eyoyikisayo kunye nezenzo ezifuzisela ukungathembi kwabemi entsimini. Kuba oko iyinxalenye yesazisi sam, ndihlala ndilumkile ngalo lonke ixesha.

Ukukhula/Uxolelo: Ndiyawabulela amaqela nge hugs kunye nezinto abandinike zona kwaye baceba ukuzibonakalisa. Ndinesivakalisi esifutshane kwaye ndiya kukwazi ukuhlala phantsi noko ndikwenzileyo kwaye ndiqwalasele utshintsho olunokwenziwa kwixesha elizayo ngaba ndiya kuvunyelwa esinye isikhundla kunyanzeliso lomthetho.

IProjekthi yokuLamla: Uphononongo lweCase lokuLamlelwa luphuhliswe ngu Shayna N. Peterson, 2019

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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