Isimo sengqondo esiFrosty ngokubhekisele kwiiMbacu eItali

Kweneke ntoni? Imvelaphi yezembali kungquzulwano

U-Abe wazalelwa e-Eritrea ngo-1989. Walahlekelwa nguyise ngexesha lemfazwe yase-Ethio-Eritrea, eshiya unina kunye noodadewabo ababini ngasemva. UAbe wayengomnye wabafundi abambalwa abakrelekrele abaphumelele ekholejini. Efunda itekhnoloji yolwazi kwiYunivesithi yaseAsmara, uAbe wayenomsebenzi wesingxungxo ukuze axhase umama noodadewabo abangabahlolokazi. Kwakungelo xesha awathi urhulumente wase-Eritrea wazama ukumnyanzela ukuba abe kumkhosi welizwe. Sekunjalo, wayengenamdla kwaphela wokungenela umkhosi. Uloyiko lwakhe yayikukuba wayeza kujongana nekamva likayise, kwaye wayengafuni ukushiya iintsapho zakhe engenankxaso. UAbe wavalelwa entolongweni waza wangcungcuthekiswa unyaka omnye ngenxa yokwala kwakhe ukuya emkhosini. UAbe ebegula kwaye urhulumente wamsa esibhedlele ukuze anyangwe. Ukuchacha kwisigulo sakhe, uAbe walishiya ilizwe lakowabo waya eSudan emva koko waya eLibya enqumla iNtlango yeSahara, waze ekugqibeleni wawela uLwandle lweMeditera, waya e-Itali. U-Abe wafumana iwonga lokuba yimbacu, waqala ukusebenza kwaye waqhubeka nezifundo zakhe zaseyunivesithi e-Itali.

UAnna ngomnye wabafundi afunda noAbe. Uchasene nehlabathi jikelele, ugxeka ubuninzi beenkcubeko kwaye unenkcaso eqinile kubabaleki. Udla ngokuya kuyo nayiphi na indibano yokuchasana nokufudukela kwelinye ilizwe edolophini. Ngexesha lentshayelelo yabo yeklasi, weva malunga nemeko yembacu ka-Abe. UAnna ufuna ukuchaza isikhundla sakhe kuAbe kwaye ebejonge ixesha nendawo efanelekileyo. Ngenye imini uAbe noAnna beza eclassin kwangethuba wabe uAbe wabulisa waphendula wathi “uyazi ungamthathi buqu kodwa ndiyabacaphukela ababaleki kuquka nawe. Bangumthwalo kuqoqosho lwethu; baziphethe kakubi; abahloniphi abafazi; kwaye abafuni ukufana nokwamkela inkcubeko yamaTaliyane; kwaye uthatha indawo yokufunda apha eyunivesithi ukuba ummi wase-Italiya anokufumana ithuba lokuya. ”

U-Abe uphendule wathi: “Ukuba ibingeyonkonzo yasemkhosini enyanzelekileyo kunye noxinzelelo lokutshutshiswa kwilizwe lam, ngendingenamdla wokulishiya ilizwe lam ndiye e-Italiya. ” Ukongeza, u-Abe uzikhabile zonke izityholo zokubambacu ezivakaliswe ngu-Anna kwaye wathi azimmeleli njengomntu. Bathi besaxambulisana, kwafika abo bafunda nabo beze kufunda. U-Abe no-Anna bacelwe ukuba baye kwintlanganiso yolamlo ukuze baxoxe ngeyantlukwano yabo kwaye baphonononge into enokwenziwa ukunciphisa okanye ukuphelisa ukungavisisani kwabo.

Amabali omnye komnye – uMntu ngamnye uyiqonda njani iMeko kwaye kutheni

Ibali lika-Anna U-Abe kunye nezinye iimbacu eziza e-Itali ziingxaki kwaye ziyingozi kukhuseleko nokhuseleko lwabemi.

Isikhundla: U-Abe kunye nezinye iimbacu ngabaphambukeli bezoqoqosho, abadlwenguli, abantu abangaphucukanga; akufuneki bamkelwe apha eItali.

Inzala:

Ukhuseleko / Ukhuseleko: U-Anna ubambe ukuba zonke iimbacu ezivela kumazwe asakhasayo (kuquka nelizwe lakulo Abe, i-Eritrea), aziqhelekanga kwinkcubeko yamaTaliyane. Ingakumbi, abazi ukuba baziphathe njani ngabasetyhini. U-Anna woyika ukuba okwenzeka kwisixeko saseJamani i-Cologne ngobusuku bangaphambi koNyaka oMtsha ngo-2016 okubandakanya ukudlwengulwa kwemigewu kungenzeka apha e-Italy. Ukholelwa ukuba uninzi lwezo mbacu zikwafuna ukulawula indlela amantombazana amaTaliyane afanele okanye angawanxibi ngayo ngokuwathuka esitratweni. Iimbacu ezibandakanya u-Abe ziba yingozi kubomi benkcubeko yabafazi base-Italiya kunye neentombi zethu. UAnna uhlabela mgama esithi: “Andiziva ndikhululekile yaye ndikhuselekile xa ndidibana neembacu eklasini nakwimimandla ekufutshane. Ke, esi soyikiso siya kuthintelwa kuphela xa siyeka ukunika iimbacu ithuba lokuhlala apha e-Itali.

Imicimbi yezezimali: Uninzi lweembacu ngokubanzi, i-Abe ngokukodwa, iphuma kumazwe asakhasayo kwaye ayinayo imali yokuhlawula iindleko zabo ngexesha lokuhlala kwabo apha e-Itali. Ke ngoko, baxhomekeke kurhulumente wase-Italiya ngenkxaso yabo yezemali nokuba bafezekise iimfuno zabo ezisisiseko. Ngaphandle koko, bathatha imisebenzi yethu kwaye bafunda kumaziko emfundo ephakamileyo axhaswa ngemali ngurhulumente wase-Italiya. Ngoko ke, badala uxinzelelo lwezemali kuqoqosho lwethu kwaye babe negalelo ekunyukeni kwezinga lentswela-ngqesho kwilizwe liphela.

Ukuba yinxalenye: I-Itali yeyabantu baseTaliyane. Iimbacu azingeni apha, kwaye aziyonxalenye yoluntu lwase-Italiya kunye nenkcubeko. Abanayo imvakalelo yokubandakanyeka kwinkcubeko, kwaye abazami ukuyamkela. Ukuba ayingowale nkcubeko kwaye ayifani nayo, kufuneka balishiye ilizwe, kubandakanya noAbe.

Ibali lika Abe – Indlela ka-Anna yokubukula abantu basemzini yingxaki.

Isikhundla: Ukuba amalungelo am ebengasongelwa e-Eritrea, ngendingazange ndize eItali. Ndilapha ndibalekela intshutshiso ukuze ndisindise ubomi bam kumanyathelo karhulumente wobuzwilakhe wokuxhatshazwa kwamalungelo abantu. Ndiyimbacu apha e-Italiya ndizama ngako konke okusemandleni am ukuphucula ubomi beentsapho zam zombini kunye nobam ngokuqhubeka nezifundo zam zasekholejini nokusebenza nzima. Njengembacu, ndinelungelo lokusebenza nokufunda. Iimpazamo kunye nolwaphulo-mthetho lwabanye okanye abambalwa ababaleki kwindawo ethile akufanele kubangelwe kwaye bagqithise ngokubanzi kubo bonke ababaleki.

Inzala:

Ukhuseleko / Ukhuseleko: I-Eritrea yayiyenye yeekoloni zase-Italiya kwaye zininzi izinto ezifanayo ngokwenkcubeko phakathi kwabantu bezi zizwe. Samkela uninzi lweenkcubeko zase-Italiya kwaye namagama esiTaliyane athethwa kunye nolwimi lwethu. Ukongezelela, abantu abaninzi base-Eritrea bathetha ulwimi lwesiTaliyane. Indlela abafazi base-Italiya abanxiba ngayo iyafana nabase-Eritrea. Ukongezelela, ndakhulela kwinkcubeko yokuhlonela amabhinqa ngendlela efanayo nenkcubeko yamaTaliyane. Mna ngokwam ndiyalugxeka udlwengulo kunye nolwaphulo-mthetho olujoliswe kwabasetyhini, nokuba ziimbacu okanye abanye abantu abazenzayo. Ukugqala zonke iimbacu njengabantu ababangela uqhushululu kunye nezikrelemnqa ezigrogrisa abemi bamazwe alapho kububudenge. Njengembacu kunye nenxalenye yoluntu lwase-Italiya, ndiyawazi amalungelo kunye nemisebenzi yam kwaye ndiyawahlonipha amalungelo abanye ngokunjalo. UAnna akafanele andoyike ngenxa nje yokuba ndiyimbacu kuba ndinoxolo yaye ndinobuhlobo naye wonke umntu.

Imicimbi yezezimali: Ngoxa ndandisafunda, ndandinowam umsebenzi wesingxungxo ukuze ndixhase iintsapho zam ekhaya. Imali endandiyifumana e-Eritrea yayingaphezulu kune ndiyifumana apha eItali. Ndaya kucela ukukhuselwa kwamalungelo abantu nokuze ndiphephe intshutshiso evela kurhulumente welizwe lam. Andikhangeli zizibonelelo zoqoqosho. Ngokuphathelele umsebenzi, ndaqeshwa emva kokukhuphisana kweso sikhundla singenamntu kwaye ndifezekise zonke iimfuno. Ndicinga ukuba ndiwufumene umsebenzi kuba ndiwulungele lo msebenzi (hayi ngenxa yemeko yam yokuba yimbacu). Nawuphi na ummi wase-Italiya owayenobuchule obungcono kunye nomnqweno wokusebenza kwindawo yam wayenokuba nethuba elifanayo lokusebenza kwindawo enye. Ukongeza, ndihlawula irhafu efanelekileyo kwaye ndinegalelo kwinkqubela phambili yoluntu. Ngaloo ndlela, isityholo sika-Anna sokuba ndingumthwalo kuqoqosho lwelizwe lase-Italiya alubambeli amanzi ngenxa yezo zizathu zikhankanywe.

Ukuba yinxalenye: Nangona ekuqaleni ndingowenkcubeko yase-Eritrea, ndisazama ukulinganisa inkcubeko yase-Italiya. Ngurhulumente waseItali ondinike ukhuseleko olufanelekileyo lwamalungelo abantu. Ndifuna ukuhlonipha kwaye ndiphile ngokuvisisana nenkcubeko yamaTaliyane. Ndiziva ndingowale nkcubeko njengoko ndiphila kuyo imihla ngemihla. Ngenxa yoko, kubonakala kungekho ngqiqweni ukundigatya mna okanye ezinye iimbacu ekuhlaleni ngenxa yesibakala sokuba sineenkcubeko ezahlukeneyo. Sele ndiphila ubomi baseTaliyane ngokwamkela inkcubeko yamaTaliyane.

IProjekthi yokuLamla: Uphononongo lweCase lokuLamlelwa luphuhliswe ngu Natan Aslake, 2017

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Amanqaku Afana

Iinkonzo e-Igboland: Ukwahluka, Ukufaneleka kunye nokubakho

Unqulo sesinye seziganeko zentlalo nezoqoqosho ezinefuthe elingenakuphikiswa eluntwini naphina ehlabathini. Njengobungcwele njengoko kubonakala ngathi, inkolo ayibalulekanga nje kuphela ekuqondeni ubukho babemi bomthonyama kodwa ikwanayo nomgaqo-nkqubo wokubaluleka kwimeko yobuhlanga kunye nophuhliso. Ubungqina bembali kunye ne-ethnographic kwiibonakaliso ezahlukeneyo kunye namagama okwenziwa kweziganeko zenkolo zininzi. Isizwe sama-Igbo kuMazantsi eNigeria, kumacala omabini oMlambo iNiger, lelinye lawona maqela makhulu enkcubeko yabarhwebi abamnyama eAfrika, anenzondelelo yenkolo engathandabuzekiyo ebandakanya uphuhliso oluzinzileyo kunye nokusebenzisana phakathi kwezizwe ngezizwe ngaphakathi kwemida yemveli. Kodwa imeko yonqulo yaseIgboland ihlala iguquka. Ukuza kuthi ga kowe-1840, eyona nkolo ibalaseleyo yamaIgbo yayiyeyemveli okanye yemveli. Ngaphantsi kwamashumi amabini eminyaka kamva, xa kwaqaliswa umsebenzi wobuvangeli basemazweni abangamaKristu kuloo mmandla, kwabakho umkhosi omtsha owawuza kuthi ekugqibeleni ulungelelanise inkangeleko yonqulo lwaloo mmandla. UbuKristu bakhula baba ncinane kakhulu kulawulo lwamva. Phambi kwekhulu leminyaka yobuKristu e-Igboland, amaSilamsi kunye nezinye iinkolo ezingaphantsi kwe-hegemonic zavela ukuze zikhuphisane neenkolo zemveli zaseIgbo kunye nobuKristu. Eli phepha lilandelela iiyantlukwano zenkolo kunye nokufaneleka kwayo kuphuhliso oluhambelanayo e-Igboland. Itsala idatha yayo kwimisebenzi epapashiweyo, udliwano-ndlebe, kunye nezinto zobugcisa. Iphikisa ukuba njengoko iinkolo ezintsha zivela, indawo yenkolo ye-Igbo iya kuqhubeka nokuhlukahluka kunye / okanye ukulungelelanisa, nokuba kukubandakanya okanye ukuhluka phakathi kweenkolo ezikhoyo kunye nezikhulayo, ukuze kuphile i-Igbo.

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Ukuguqulwa kwiSilamsi kunye nobuzwe bobuhlanga eMalaysia

Eli phepha licandelo leprojekthi yophando enkulu egxile ekunyukeni kobuhlanga baseMalay kunye nobukhulu eMalaysia. Ngelixa ukunyuka kobuzwe bobuzwe baseMalay kungabangelwa yimiba eyahlukeneyo, eli phepha lijolise ngokukodwa kumthetho wokuguqulwa kwamaSilamsi eMalaysia kwaye nokuba uye womeleza na uvakalelo lobunganga baseMalay. IMalaysia lilizwe elinezizwe ngezizwe kunye neenkolo ezininzi elafumana inkululeko yalo ngo-1957 kwiBritane. AmaMalay lelona qela likhulu belisoloko liluthatha unqulo lobuSilamsi njengenxalenye yesazisi sawo esilwahlula kwezinye iintlanga ezazingeniswa kweli lizwe ngexesha lolawulo lobukoloniyali baseBritani. Ngelixa ubuSilamsi buyinkolo esemthethweni, uMgaqo-siseko uvumela ezinye iinkolo ukuba zenziwe ngoxolo ngabantu baseMalaysia abangengoMalay, oko kukuthi amaTshayina namaIndiya. Nangona kunjalo, umthetho wamaSilamsi olawula imitshato yamaSilamsi eMalaysia ugunyazise ukuba abo bangengawo amaSilamsi baguqukele kwiSilamsi ukuba banqwenela ukutshata namaSilamsi. Kweli phepha, ndixela ukuba umthetho wokuguqulwa kwamaSilamsi usetyenziswe njengesixhobo sokuqinisa imvakalelo yobuzwe baseMalaysia eMalaysia. Idatha yokuqala yaqokelelwa ngokusekelwe kudliwano-ndlebe kunye namaSilamsi aseMalay atshate nabangengabo amaMalay. Iziphumo zibonise ukuba uninzi lwabantu ekwadliwan’ indlebe nabo baseMalaysia bajonga ukuguqukela kwiSilamsi njengento eyimfuneko njengoko kufunwa yinkolo yamaSilamsi kunye nomthetho welizwe. Ukongeza, ababoni sizathu sokuba abantu abangengabo amaMalay bangachasa ukuguqukela kwiSilamsi, njengoko betshatile, abantwana baya kuqwalaselwa ngokuzenzekelayo njengeMalay ngokoMgaqo-siseko, ohamba nenqanaba kunye namalungelo. Iimbono zabantu abangengoMalay abaguqukele kubuSilamsi zazisekelwe kudliwano-ndlebe lwesibini oluye lwenziwa ngabanye abaphengululi. Njengoko ukuba ngumSilamsi kunxulunyaniswa nokuba ngumMalay, abantu abaninzi abangengoMalay abaguqukileyo baziva behluthwe imvakalelo yabo yenkolo neyobuhlanga, kwaye baziva becinezelekile ukuba bamkele inkcubeko yohlanga lwaseMalay. Nangona ukutshintsha umthetho woguqulo kunokuba nzima, iingxoxo ezivulekileyo zeenkolo ngeenkolo ezikolweni nakumacandelo karhulumente inokuba linyathelo lokuqala lokujongana nale ngxaki.

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