Ubundlobongela kunye noCalucalulo oluchasene neeNkolo ezincinci kwiiNkampi zeembacu kwiYurophu iphela
Intetho eyanikelwa nguBasil Ugorji, uMongameli neCEO, iZiko Lezizwe Ngezizwe Lokulamlela Ngenkolo (i-ICERM), eNew York, eUnited States, kwiNdibano yePalamente yeBhunga laseYurophu, iKomiti Ejongene Nokufuduka, Iimbacu Nabantu Abafudusiweyo, eStrasbourg, eFransi. NgoLwesine, nge-3 ka-Okthobha, ngo-2019, ukusuka ngo-2 ukuya ku-3.30 pm (Igumbi lesi-8).
Kuliwonga ukuba lapha e IPalamente yePalamente yeBhunga laseYurophu. Enkosi ngokundimema ukuba ndithethe "ugonyamelo nokucalulwa kwabantu abambalwa bonqulo kwiinkampu zeembacu kulo lonke elaseYurophu.” Nangona ndivuma igalelo elibalulekileyo elenziwe ziingcali ezathetha phambi kwam ngalo mbandela, intetho yam iya kugxininisa kwindlela imigaqo-siseko yeengxoxo zenkolo ingasetyenziselwa ukuphelisa ubundlobongela kunye nokucalulwa kwabantu abancinci bezenkolo - ngakumbi phakathi kwababaleki kunye nabafuna indawo yokukhosela - kulo lonke elaseYurophu.
Umbutho wam, i-International Centre for Ethno-Religious Mediation, ikholelwa ukuba iingxabano ezibandakanya inkolo zidala iimeko ezizodwa apho imiqobo ekhethekileyo kunye nezicwangciso zokusombulula okanye amathuba avela. Kungakhathaliseki ukuba inkolo ikhona njengomthombo wengxabano, i-ethos yenkcubeko egxininisiweyo, imilinganiselo ekwabelwana ngayo kunye neenkolelo zonqulo ezifanayo zinamandla okuchaphazela kakhulu inkqubo kunye nesiphumo sokusombulula ingxabano.
Njengeziko elikhulayo lokugqwesa ekusonjululweni kongquzulwano lwenkolo kunye nolwakhiwo loxolo, sichonga iimfuno zothintelo longquzulwano lwezenkolo kunye nokusombulula, kwaye sihlanganisa izibonelelo, kubandakanya ukulamla ngokwenkolo kunye neenkqubo zeengxoxo zenkolo ukuxhasa uxolo oluzinzileyo.
Emva kokunyuka kokungena kwabantu abafuna indawo yokukhosela kwi-2015 kunye ne-2016 xa phantse i-1.3 yezigidi zeembacu ezineenkolelo zonqulo ezahlukeneyo zafaka isicelo sokukhuselwa kwe-Asylum eYurophu kwaye ngaphezu kwe-2.3 yezigidi zabantu abafudukayo bangena eYurophu ngokwePalamente yaseYurophu, siye sabamba inkomfa yezizwe ngezizwe malunga neenkolo ezahlukeneyo. ingxoxo. Siphonononge iindima ezizizo eziye zadlalwa ngabadlali bezenkolo abanezithethe kunye nezithethe ekwabelwana ngazo kwixesha elidlulileyo kwaye baqhubeka bedlala ekomelezeni umanyano loluntu, ukusonjululwa kweengxabano ngoxolo, iingxoxo zeenkolo ngeemvaba kunye nokuqondana, kunye nenkqubo yolamlo. Iziphumo zophando ezinikezelwe kwinkomfa yethu ngabaphandi abavela kumazwe angaphezu kwe-15 zityhila ukuba amaxabiso okwabelwana ngawo kwi iinkonzo ezahlukeneyo ingasetyenziselwa ukukhuthaza inkcubeko yoxolo, ukuphucula ulamlo kunye neenkqubo zengxoxo kunye neziphumo, kunye nokufundisa abalamli kunye nabaququzeleli beengxoxo zeengxabano zenkolo kunye nezopolitiko, kunye nabaqulunqi bomgaqo-nkqubo kunye nabanye abathathi-nxaxheba bakarhulumente nabangengawo karhulumente abasebenza ukunciphisa ubundlobongela. kwaye basombulule impixano phakathi kwamaziko abafudukayo okanye kwiinkampu zeembacu okanye phakathi kwabafuduki kunye noluntu lwabo.
Nangona eli ingeloxesha lokudwelisa nokuxoxa ngayo yonke imilinganiselo ekwabelwana ngayo esiyifumene kuzo zonke iinkonzo, kubalulekile ukuphawula ukuba bonke abantu bokholo, kungakhathaliseki ukuba bangamalungu enkolo anjani, bakholelwa kwaye bazama ukusebenzisa uMthetho Omkhulu othi: kwaye ndicaphula: “Into ethiyekileyo kuwe, musa ukuyenza kwabanye.” Ngamanye amazwi, “Yenza kwabanye ngendlela obuya kuthanda ukuba benze ngayo kuwe.” Enye imilinganiselo yonqulo ekwabelwana ngayo esiye sayibona kuzo zonke iinkonzo bubungcwele bobomi bomntu ngamnye. Oku kuthintela ubundlobongela kwabo bahlukileyo kuthi, kwaye ikhuthaza uvelwano, uthando, unyamezelo, intlonipho novelwano.
Ukwazi ukuba abantu bazizilwanyana ezihlala nabanye abantu, mhlawumbi njengabaphambukeli okanye amalungu asekuhlaleni, umbuzo ekufuneka uphendulwe ngulo: Singalungisa njani ubunzima kubudlelwane phakathi kwabantu okanye phakathi kwamaqela ukuze “sizise uluntu? esibahlonelayo abantu, iintsapho, impahla nesidima sabanye abahlukileyo kuthi nabaqhelisela unqulo olwahlukileyo?”
Lo mbuzo uyasikhuthaza ukuba siphuhlise ithiyori yotshintsho enokuthi iguqulelwe ekusebenzeni. Le ithiyori yotshintsho iqala ngokuxilongwa ngokuchanekileyo okanye ukuqulunqa ingxaki kumaziko abafudukayo kunye neenkampu zeembacu kulo lonke elaseYurophu. Emva kokuba ingxaki iqondwa kakuhle, iinjongo zokungenelela, indlela yokungenelela, indlela utshintsho oluya kwenzeka ngayo, kunye nemiphumo ejoliswe kuyo yolu tshintsho iya kufakwa kwimephu.
Siqulunqa ubundlobongela kunye nocalucalulo kubantu abancinci benkolo kwiinkampu zeembacu kulo lonke elaseYurophu njengemeko yenkolo kunye nenkolo engavumelekanga. Abachaphazelekayo kolu ngquzulwano baneseti eyahlukileyo yokujonga ihlabathi kunye neenyani ezisekelwe kwizinto ezininzi - imiba efuna ukuphononongwa kwaye ihlalutywe. Sikwachonga iimvakalelo zeqela zokungafunwa, ukuvalelwa ecaleni, intshutshiso nokuthotywa, kunye nokungaqondi nokungahlonitshwa. Ukujongana nale meko, siphakamisa ukusetyenziswa kwenkqubo yokungenelela ngokungaqhelekanga kunye nenkolo ekhuthaza ukuphuhliswa kwengqondo evulekileyo yokufunda nokuqonda imbono yehlabathi kunye nenyaniso yabanye; ukudalwa kwendawo yengqondo nekhuselekileyo kunye nethembayo lomzimba; ukwaliwa kwakhona kunye nokwakhiwa kwakhona kwentembeko kumacala omabini; uthethathethwano kwinkqubo yengxoxo-enovakalelo nedibanisayo ngoncedo lwabameli beqela lesithathu okanye abaguquleli bembono yehlabathi abadla ngokubizwa ngokuba ngabalamli benkolo kunye nababhexeshi bengxoxo. Ngokumamela okusebenzayo kunye nokucamngca kunye nokukhuthaza incoko engagwebi okanye incoko, iimvakalelo eziphantsi ziya kuqinisekiswa, kwaye ukuzithemba kunye nokuthemba kuya kubuyiselwa. Ngelixa behlala bengoobani na, bobabini abafuduki kunye namalungu oluntu olundwendwe baya kuxhotyiswa ukuba bahlale kunye ngoxolo nangemvisiswano.
Ukunceda ukuphuhlisa imigca yonxibelelwano phakathi naphakathi kwamaqela anobutshaba abandakanyekayo kule meko yongquzulwano, kunye nokukhuthaza ukuhlalisana ngoxolo, iingxoxo zeenkolo kunye nentsebenziswano edibeneyo, ndikumema ukuba uhlolisise iiprojekthi ezimbini ezibalulekileyo ukuba umbutho wethu, iZiko leZizwe ngezizwe le-Ethno-Religious Mediation, li isebenza ngoku. Eyokuqala yi-Medition of Ethnic and Religious Conflices enika amandla abalamli abaqeqeshiweyo kunye nabatsha ukuba basombulule iingxabano zobuhlanga, ubuhlanga, kunye nenkolo besebenzisa imodeli edibeneyo yokusombulula impixano eguqukayo, ebalisayo kunye nesekelwe kwinkolo. Okwesibini yiprojekthi yethu yengxoxo eyaziwa ngokuba yi-Living Together Movement, iprojekthi eyilelwe ukunceda ukuthintela nokusombulula iingxabano zobuhlanga nezenkolo ngeengxoxo, iingxoxo ezivulelekileyo, ukumamela ngovelwano novelwano, kunye nokubhiyozelwa kweyantlukwano. Injongo kukwandisa intlonipho, ukunyamezelana, ukwamkelwa, ukuqonda kunye nemvisiswano eluntwini.
Imigaqo yengxoxo yeenkolo esele ixoxiwe ukuza kuthi ga ngoku ixhaswa sisikhokelo senkululeko yonqulo. Ngale migaqo, ukuzimela kwamaqela kuyaqinisekiswa, kwaye izithuba eziya kukhuthaza ukubandakanywa, ukuhlonitshwa kweyantlukwano, amalungelo anxulumene neqela, kubandakanywa namalungelo abantu abambalwa kunye nenkululeko yonqulo iya kwenziwa.
Enkosi ngokumamela!
