Inhlangano engenzi nzuzo yase-Westchester Ifuna Ukulungisa Ukuhlukana Kwenhlangano Yethu kanye Nezikhala Zebhuloho Zobuhlanga, Ubuhlanga Nenkolo, Ingxoxo Eyodwa Ngesikhathi.

Septhemba 9, 2022, White Plains, New York – I-Westchester County iyikhaya lezinhlangano eziningi ezingenzi nzuzo ezisebenza ezindaweni ezahlukene ukuze zisize ukubhekana nezinkinga zobuntu. Njengoba i-United States namanye amazwe amaningi aya ngokuya ehlukana, inhlangano eyodwa, International Center for Ethno-Religious Mediation (ICERMediation), ihola imizamo yamazwe ngamazwe yokuhlonza izingxabano zobuhlanga, zobuhlanga nezenkolo, nokuhlanganisa izinsiza zokusekela ukuthula nokwakha. imiphakathi ebandakanya wonke amazwe emhlabeni jikelele.

Ilogo Entsha ye-ICERM ene-TaglineTransparent Background

Selokhu yasungulwa ngo-2012, i-ICERMediation ibizibandakanya ngenkuthalo kumaphrojekthi amaningi wokwakha amabhuloho omphakathi, okuhlanganisa nokuqeqeshwa kwayo kokuxoxisana kwenkolo yezizwe ngezizwe lapho ababambiqhaza benikwa amandla okungenelela ezingxabanweni zobuhlanga, zobuhlanga, nezenkolo emikhakheni eyahlukene; I-Living Together Movement okuwuhlelo lwezingxoxo zomphakathi olungahlangene oluvumela umzuzwana wenguquko ezweni lokucabanga kanambambili kanye nezinkulumo ezinenzondo; kanye Nenkomfa Yamazwe Ngamazwe Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo kanye Nokwakha Ukuthula ebanjwa minyaka yonke ngokubambisana namakolishi abamba iqhaza endaweni yaseNew York. Ngale ngqungquthela, i-ICERMediation ihlanganisa ithiyori, ucwaningo, ukwenza kanye nenqubomgomo, futhi yakhe ubudlelwano bamazwe ngamazwe ukuze kufakwe, ubulungiswa, intuthuko esimeme, nokuthula.

Kulo nyaka, i-Manhattanville College isingathe ngokubambisana Ingqungquthela Yamazwe Ngamazwe Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo kanye Nokwakha Ukuthula. Ingqungquthela ihlelelwe uSepthemba 28-29, 2022 eReid Castle e-Manhattanville College, 2900 Purchase Street, Purchase, NY 10577. Wonke umuntu umenyiwe ukuthi abekhona. Ingqungquthela ivulekele umphakathi.

Le ngqungquthela izophetha ngokusungulwa koSuku Lomhlaba Wonke Lobunkulunkulu, umgubho ohlanganisa izinkolo eziningi nomhlaba wonke wawo wonke umphefumulo womuntu ofuna ukukhuluma noMdali wawo. Kunoma iluphi ulimi, isiko, inkolo, nokubonakaliswa kwemicabango yomuntu, Usuku Lomhlaba Wonke Lobunkulunkulu luyisitatimende sabo bonke abantu. I-International Divinity Day ilwela ilungelo lomuntu lokusebenzisa inkululeko yenkolo. Ukutshalwa kwezimali kwezinhlangano zomphakathi ekukhuthazeni leli lungelo elingenakwephucwa labo bonke abantu kuzokhuthaza ukuthuthuka ngokomoya kwesizwe, kukhuthaze ukuhlukahluka futhi kuvikele ubuningi bezenkolo. I-International Divinity Day ikhuthaza ukuxoxisana kwezinkolo eziningi. Ngale ngxoxo enothile nedingekayo, ukungazi kuphikiswa ngokungenakuguquleka. Imizamo ehlangene yalolu hlelo lokusebenza ukugqugquzela ukwesekwa komhlaba wonke ekuvimbeleni nasekunciphiseni udlame olugqugquzelwa inkolo nobuhlanga - olufana nobudlova obunobudlova, ubugebengu obunenzondo, nobuphekula, ngokuzibandakanya kwangempela, imfundo, ubudlelwano, umsebenzi wezemfundo, kanye nokwenza. Lena imigomo okungaxoxiswana ngayo yawo wonke umuntu ukuthi ayikhuthaze futhi asebenzele yona empilweni yakhe yomuntu siqu, emiphakathini, ezifundeni nasezizweni. Simema bonke ukuthi bahlanganyele kulolu suku oluhle nolumangalisayo lokuzindla, ukuzindla, umphakathi, insizakalo, isiko, ubuwena kanye nezingxoxo.

 “Ukuthuthukiswa komnotho, ezokuphepha kanye nemvelo kuzoqhubeka kube nenselelo ngaphandle kokuqale kulungiswe ngokuthula izingxabano zezenkolo nezobuhlanga,” kusho uMdidiyeli Wezindaba Zomphakathi we-ICERMediation uSpencer McNairn engxoxweni eyisipesheli ye-United Nations Special High-Level Dialogue on Reconfirming the Development of Africa njengento Ebalulekile. yoHlelo lweNhlangano Yezizwe. “Lezi ntuthuko zizochuma uma singagcizelela futhi sibambisane ukuze sifinyelele inkululeko eyisisekelo yenkolo—inhlangano yomhlaba wonke enamandla okugqugquzela, ukukhuthaza, nokuphulukisa.”

Ukuvala ukuhlukana komphakathi kanye nokukhuthaza ukuxazululwa kwezingxabano kanye nokwakhiwa kokuthula kugxilile empilweni nakokuhlangenwe nakho koMsunguli kanye no-CEO we-ICERMediation, umMelika waseNigeria. Wazalwa ngemuva kweMpi yaseNigeria-Biafra, umbono kaDkt Basil Ugorji ngomhlaba wawungowodlame, onecala lezepolitiki ngenxa yokungezwani kwenkolo okwaqubuka ngemuva kokukhululeka kweNigeria ngaphansi kweBrithani. Ezibophezele ekuthuthukiseni izindinganiso ezifanayo ezikhuthaza ukuqondana, uDkt. Ugorji wajoyina ibandla lenkolo yamaKatolika elizinze eJalimane iminyaka eyisishiyagalombili waze wathatha isinqumo sobuqhawe sokuba ithuluzi lokuthula futhi azibophezele ukuphila kwakhe konke ekukhuthazeni isiko ukuthula phakathi, phakathi, naphakathi kwamaqembu ezizwe, izinhlanga, nezinkolo emhlabeni wonke. UDkt. Ugorji ubelokhu egxile emvelweni yobunkulunkulu kuwo wonke umuntu futhi uthola ukuqashelwa kwayo kudingekile ukuze kuphishekele ukuthula emhlabeni. Njengoba ubandlululo oluhlelekile luhlasela umhlaba ohwebayo, izakhamuzi zishaywa ngenxa yokubukeka kwazo ngokwenkolo, ubuzwe noma uhlanga, futhi izimiso zenkolo ezingameleli zihlanganiswa zibe umthetho, uDkt. Ugorji wabona isidingo sokuphinda axazulule le nkinga, egcizelela ukuqashelwa kwemvelo yobunkulunkulu ukuthi ugeleza kithi sonke.

Ukuze uthole imidiya, sicela Xhumana nathi

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Izihloko ezihlobene Nalesi

Izinkolo e-Igboland: Ukuhlukahluka, Ukufaneleka kanye Nokufaneleka

Inkolo ingesinye sezimo zezenhlalo nezomnotho esinomthelela ongenakuphikwa esintwini noma kuphi emhlabeni. Njengoba kubukeka kungcwele, inkolo ayibalulekile nje kuphela ekuqondeni ukuba khona kwanoma iyiphi isibalo sabantu bomdabu kodwa iphinde ibe nokuhambisana nenqubomgomo ezimweni ezihlukene nezokuthuthuka. Ubufakazi bomlando kanye ne-ethnographic mayelana nokubonakaliswa okuhlukene kanye nezigaba zamagama zesenzakalo senkolo buningi. Isizwe sama-Igbo eNingizimu neNigeria, ezinhlangothini zombili zoMfula iNiger, singelinye lamaqembu amasiko osomabhizinisi abamnyama abakhulu kunawo wonke e-Afrika, anentshiseko yezenkolo engenakuphikiswa ehlanganisa intuthuko esimeme kanye nokusebenzisana phakathi kwezizwe phakathi kwemingcele yaso yendabuko. Kodwa isimo sezenkolo sase-Igboland sishintsha njalo. Kuze kube ngu-1840, inkolo/izinkolo ezivelele zama-Igbo kwakungezomdabu noma zendabuko. Esikhathini esingaphansi kwamashumi amabili eminyaka kamuva, lapho umsebenzi wezithunywa zevangeli zobuKristu uqala endaweni, kwavulwa ibutho elisha elalizogcina lilungise kabusha inkolo yendabuko yendawo. UbuKristu bakhula baba mncane ukubusa kwakamuva. Ngaphambi kweminyaka eyikhulu yobuKristu e-Igboland, inkolo yobuSulumane kanye nezinye izinkolo ezingezona ezemvelo zavela ukuze ziqhudelane nezinkolo zomdabu zase-Igbo kanye nobuKristu. Leli phepha lilandelela ukuhlukahluka kwezenkolo kanye nokuhambisana kwakho nokusebenza ekuthuthukisweni okuvumelanayo e-Igboland. Idonsa idatha yayo emisebenzini eshicilelwe, izingxoxo, nezinto zobuciko. Iphikisana ngokuthi njengoba izinkolo ezintsha zivela, indawo yezenkolo yama-Igbo izoqhubeka nokuhlukahluka kanye/noma ukuzivumelanisa, noma ukuhlanganisa noma ukuhluka phakathi kwezinkolo ezikhona nezisafufusa, ukuze kuphile ama-Igbo.

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Ukuguqulelwa ku-Islam kanye ne-Ethnic Nationalism e-Malaysia

Leli phepha liyingxenye yephrojekthi enkulu yocwaningo egxile ekukhuleni kobuzwe baseMalay kanye nokuphakama eMalaysia. Nakuba ukwanda kobuzwe baseMalay kungabangelwa izici ezihlukahlukene, leli phepha ligxile ngokukhethekile emthethweni wokuguqulwa kwamaSulumane e-Malaysia kanye nokuthi ingabe uqinise noma cha imizwa yobukhulu bobuzwe baseMalay. IMalaysia iyizwe elinezinhlanga eziningi futhi elinezinkolo eziningi elathola inkululeko yalo ngo-1957 kumaBritish. Abantu baseMalay beyisizwe esikhulu kunazo zonke bebelokhu bebheka inkolo yobuSulumane njengengxenye nengxenye yobuntu babo obubehlukanisa nezinye izizwe ezalethwa ezweni ngesikhathi sombuso wamakoloni wamaNgisi. Nakuba inkolo yobuSulumane iyinkolo esemthethweni, uMthethosisekelo uvumela ukuba ezinye izinkolo zenziwe ngokuthula abantu baseMalaysia okungewona amaMalay, okungamaShayina namaNdiya. Kodwa-ke, umthetho wamaSulumane olawula imishado yamaSulumane eMalaysia ugunyaze ukuthi abangewona amaSulumane kumele baguqukele ku-Islam uma befisa ukushada namaSulumane. Kuleli phepha, ngiphikisa ukuthi umthetho wokuguqulwa kwamaSulumane usetshenziswe njengethuluzi lokuqinisa imizwa yobuzwe baseMalay eMalaysia. Idatha yokuqala yaqoqwa ngokusekelwe ezingxoxweni namaSulumane aseMalay ashade nabangewona amaMalay. Imiphumela ibonise ukuthi iningi labantu okwaxoxwa nabo baseMalay babheka ukuguqukela ku-Islam njengokubalulekile njengoba kudingwa yinkolo yamaSulumane nomthetho wezwe. Ngaphezu kwalokho, futhi abasiboni isizathu sokuthi kungani abantu abangewona amaMalay bengafuni ukuguqukela enkolweni yobuSulumane, njengoba ngesikhathi somshado, izingane zizothathwa ngokuzenzakalelayo njengamaMalay njengokusho koMthethosisekelo, nawo oza nesimo namalungelo. Imibono yabangewona amaMalay abaguqukele ku-Islam yayisekelwe ezingxoxweni zesibili eziye zenziwa ezinye izazi. Njengoba ukuba umSulumane kuhlotshaniswa nokuba umMalay, abantu abaningi abangewona amaMalay abaguqukile bazizwa bephucwe umuzwa wabo wenkolo nobuzwe, futhi bazizwa becindezelwa ukuba bamukele isiko lamaMalay. Nakuba ukushintsha umthetho wokuguqulwa kungase kube nzima, izingxoxo ezivulekile zokuhlangana kwezinkolo ezikoleni nasezimbonini zomphakathi kungase kube isinyathelo sokuqala sokubhekana nale nkinga.

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