Ukungqubuzana Kwamasiko Phakathi Kwabazali Bokufika Nodokotela BaseMelika
Kwenzenjani? Isizinda Somlando Sengxabano
U-Lia Lee uyingane yama-Hmong enesifo sokuwa futhi uwumgogodla walokhu kungqubuzana kwamasiko phakathi kwabazali bakhe bokufika kanye nodokotela baseMelika, bobabili abazama ukumnikeza ukunakekelwa okungcono kakhulu ngangokunokwenzeka. U-Lia, onguNao Kao kanye nengane yeshumi nane kaFoua Lee, uba nokuquleka okokuqala enezinyanga ezintathu ubudala ngemva kokuba udadewabo omdala evale umnyango ngendluzula. AbakwaLees bakholelwa ukuthi lo msindo omkhulu wethusa umphefumulo ka-Lia emzimbeni wakhe, wabe eseyiswa e-Merced Community Medical Center (MCMC) eMerced, eCalifornia, lapho kutholakale khona ukuthi unesifo sokuwa esibi kakhulu. Nokho, abazali bakaLia sebesitholile kakade isimo sakhe ngokuthi qaug dab peg, okusho ukuthi “umoya uyakubamba bese uwela phansi.” Isimo siwuphawu lokuxhumana endaweni kamoya futhi siwuphawu lokuhlonipha esikweni lamaHmong. Nakuba abakwaLee beyikhathalele impilo yendodakazi yabo, bayakujabulela futhi ukuthi angaba txiv neze, noma isangoma, lapho isivuthiwe.
Odokotela banikeza uhlobo lwemithi oluyinkimbinkimbi, abazali bakaLia abakuthola kunzima ukunamathela kulo. Ukuquleka kuyaqhubeka, futhi abakwaLees bayaqhubeka nokuyisa u-Lia ku-MCMC ukuze bathole usizo lwezokwelapha, kanye nokuzilolonga. neze, noma imithi yesintu ekhaya, njengokuhlikihla uhlamvu lwemali, ukunikela ngezilwane kanye nokuletha a txiv neze ukukhumbula umoya wakhe. Ngenxa yokuthi abakwa-Lee bakholelwa ukuthi imithi yaseNtshonalanga yenza isimo sika-Lia sibe sibi kakhulu futhi ivimbela izindlela zabo zendabuko, bayayeka ukumnika yona njengoba bayalelwe. U-Lia uqala ukukhombisa izimpawu zokukhubazeka kwengqondo, futhi udokotela wakhe oyinhloko ubika i-Lees ezinsizeni zokuvikela izingane ngokungamniki ukunakekelwa okufanele. U-Lia ulaliswa ekhaya lokutholwa lapho imithi yakhe inikezwa ngokucophelela, kodwa ukuquleka kuyaqhubeka.
Izindaba Zomunye Nomunye - Umuntu Ngamunye Usiqonda Kanjani Isimo nokuthi Kungani
Indaba Yodokotela be-MCMC – Abazali bakaLia bayinkinga.
Isikhundla: Siyazi ukuthi yini elungele uLia, futhi abazali bakhe abakufanelekeli ukumnakekela.
Izintshisekelo:
Ukuphepha / Ukuphepha: Isimo sika-Lia asilutho ngaphandle kwesifo sezinzwa, esingelapheka kuphela ngokunikeza imithi eyengeziwe. Ukuquleka kuka-Lia kuqhubekile, ngakho-ke siyazi ukuthi abakwa-Lee abamnikezi u-Lia ukunakekelwa okufanele. Sikhathazekile ngokuphepha kwengane, yingakho sibikele abakwaLees kwabezokuvikela izingane.
Ukuzethemba / Ukuhlonipha: AbakwaLee bebengasihloniphi kakhulu thina kanye nabasebenzi basesibhedlela. Baphuzile cishe kuzo zonke izikhathi zabo zokuqokwa. Bathi bazosinikeza umuthi esiwunikezayo, kodwa bagoduke benze okuhluke ngokuphelele. Singochwepheshe bezokwelapha abaqeqeshiwe, futhi siyazi ukuthi yini elungele u-Lia.
Indaba Yabazali bakaLia – Odokotela be-MCMC bayinkinga.
Isikhundla: Odokotela abazi ukuthi yini elungele u-Lia. Imithi yabo yenza isimo sakhe sibe sibi kakhulu. U-Lia udinga ukuphathwa ngowethu neze.
Izintshisekelo:
Ukuphepha / Ukuphepha: Asiyiqondi imithi kadokotela – ungawelapha kanjani umzimba ngaphandle kokwelapha umphefumulo? Odokotela bangalungisa ezinye izifo ezithinta umzimba, kodwa uLia uyagula ngenxa yomphefumulo wakhe. U-Lia uhlaselwa umoya omubi, futhi imithi kadokotela yenza ukwelashwa kwethu okungokomoya kuye kungaphumeleli. Sikhathazekile ngokuphepha kwengane yethu. Bathatha uLia kithi, manje useya ngokuya eba mubi kakhulu.
Ukuzethemba / Inhlonipho: Odokotela abazi lutho ngathi namasiko ethu. Lapho uLia ezalwa kulesi sibhedlela, iplacenta yakhe yashiswa, kodwa kwakufanele ingcwatshwe ukuze umphefumulo wakhe ubuyele kuyo ngemva kokufa kwakhe. U-Lia welashelwa okuthile abakubiza ngokuthi “isifo sokuwa.” Asazi ukuthi lokho kusho ukuthini. U-Lia uye qoma isikhonkwane, nodokotela abakaze bazihluphe ngokusibuza ukuthi sicabanga ukuthi yini engalungile ngaye. Ngeke basilalele uma sizama ukuchaza ukuthi umphefumulo wakhe uhlaselwa umoya omubi. Ngolunye usuku, lapho umphefumulo kaLia ubizwa ubuyele emzimbeni wakhe, uyoba a txiv neze futhi izoletha udumo olukhulu emndenini wethu.
Okubhekwayo
Fadiman, A. (1997). Umoya uyakubamba bese uwela phansi: Ingane yama-Hmong, odokotela bayo baseMelika, kanye nokungqubuzana kwamasiko amabili. ENew York: Farrar, Straus, noGiroux.
Iphrojekthi Yokulamula: Indaba Yokulamula ithuthukiswe ngu UGrace Haskin, 2018
