I-World Elders Forum njengeNhlangano Yezizwe Ezintsha '

Isingeniso

Ukungqubuzana kuyingxenye yokuphila bathi, kodwa emhlabeni namuhla, kubonakala kunezingxabano eziningi kakhulu ezinobudlova. Iningi lazo seliphenduke izimpi ezigcwele. Ngikholwa ukuthi uyayazi i-Afghanistan, Iraq, Democratic Republic of Congo, Georgia, Libya, Venezuela, Myanmar, Nigeria, Syria, kanye neYemen. Lezi izinkundla zempi zamanje. Njengoba ungase uqagele kahle, iRussia ne-United States of America nabalingani bayo nabo babambe iqhaza kweningi lalezi zinkundla.

Ukugcwala kwezinhlangano zamaphekula kanye nezenzo zobuphekula kwaziwa kahle. Njengamanje zithinta izimpilo zangasese nezisesidlangalaleni zabantu namaqembu emazweni amaningi omhlaba.

Kukhona futhi ukubulawa okuningi okubangelwa inkolo, ubuhlanga noma ubuzwe okwenzeka ezingxenyeni eziningi zomhlaba. Ezinye zazo zingokwesilinganiso sokuqothulwa kohlanga. Naphezu kwakho konke lokhu, akufanele yini sibuze ukuthi izizwe zomhlaba zihlangana ngani eNhlanganweni Yezizwe Ezihlangene lapha eNew York City minyaka yonke? Kwenzelweni ngempela?

Ingabe Likhona Izwe Elikhululiwe Kulezi Zinxushunxushu Zamanje?

Ngiyazibuza! Nakuba amasosha ase-US ematasa ezindaweni eziningi zeshashalazi zamazwe ngamazwe, kwenzekani lapha enhlabathini yaseMelika? Masikhunjuzwe ngenkambo yakamuva. Ukudubula! Ukudubulana okungavamile ezindaweni zokucima ukoma, amasinema, Emasontweni nasezikoleni ezibulala futhi kukhubaze izingane nabantu abadala ngokufanayo. Ngicabanga ukuthi ukubulawa kwabantu abanenzondo. Ukudubula kwe-El Paso eTexas Walmart ngo-2019 kwalimaza abaningi futhi kwadlula nemiphefumulo engama-24. Umbuzo uwukuthi: Ingabe simane sizibuze ngokungenakuzisiza ukuthi ukudubula okulandelayo kuzoba kuphi? Ngiyazibuza ukuthi ekabani ingane, umzali noma ingane yakwethu ezoba isisulu esilandelayo! Unkosikazi kabani noma isithandwa noma umyeni noma umngane? Nakuba siqagela ngokungenakuzisiza, ngikholwa ukuthi kungaba khona indlela yokuphuma!

Ingabe Umhlaba Wake waba Phansi kanje?

Njengezinhlangothi zohlamvu lwemali, umuntu angaphikisa noma aphikisane kalula. Kodwa igeyimu yebhola ehlukile kosinde kunoma yiziphi izinto ezesabekayo okukhulunywa ngazo. Isisulu sizwa ubuhlungu obungachazeki. Isisulu sithwala umthwalo osindayo wokuhlukumezeka isikhathi eside kakhulu. Ngakho-ke angicabangi ukuthi noma ubani kufanele azame ukululaza imiphumela ejulile yanoma yibuphi ubugebengu obunyantisayo obuvamile manje.

Kodwa ngiyazi ukuthi ukuphephisa lo mthwalo, isintu ngabe siphila kangcono. Kungenzeka ukuthi sehle kakhulu ukuthi singakuzwa lokhu.

Izazi-mlando zethu zithi emakhulwini amaningi eminyaka adlule, abantu babevikelekile ezindaweni zabo zomphakathi eziphephile. Ngesizathu besaba ukuya kwamanye amazwe ngenxa yokwesaba ukufa. Ukuzamazama empeleni kwaholela ekufeni okuthile isikhathi esiningi. Kodwa-ke, ngokuhamba kwesikhathi isintu sashintsha izinhlaka zenhlalo yabantu ezathuthukisa indlela yokuphila nokuphila njengoba imiphakathi ixhumana. Ukubusa kwendabuko kolunye uhlobo noma olunye kwavela ngokufanele.

Izimpi ezinonya zokunqoba zalwiwa ngenxa yezizathu eziningi ezihlanganisa ukuzazisa nokuthola inzuzo kwezohwebo nemithombo yemvelo. Ngokuhambisana nomugqa, uhlobo olusentshonalanga lohulumeni bezwe lanamuhla lwavela eYurophu. Lokhu kuqhamuke nesifiso esingapheli sazo zonke izinhlobo zezinsiza, okuholele ekutheni abantu benze zonke izinhlobo zonya emhlabeni wonke. Noma kunjalo, abanye abantu bomdabu namasiko baye basinda kuwo wonke lamakhulu eminyaka ekuhlaselweni okuqhubekayo ezindleleni zabo zendabuko zokubusa nokuphila.

Isimo esibizwa ngokuthi isimo samanje, nakuba sinamandla, asibonakali siqinisekisa ukulondeka nokuthula kwanoma ubani kulezi zinsuku. Isibonelo, sine-CIA, i-KGB ne-MI6 noma i-Mossad noma ama-ejensi afanayo cishe kuzo zonke izifundazwe zanamuhla emhlabeni. Kuyathakazelisa ukuthi inhloso eyinhloko yale nhlangano ukubukela phansi inqubekelaphambili yamanye amazwe nezakhamuzi zawo. Kufanele bacekele phansi, bakhungathekise, basonte izingalo futhi bacekele phansi ezinye izizwe ukuze bathole inzuzo eyodwa noma enye. Ngicabanga ukuthi manje sekuyacaca ukuthi isilungiselelo esiqhubekayo asinakho nhlobo ukuzwelana. Ngaphandle kozwela, bafowethu nodadewethu, ukuthula kwezwe kuyohlala kuyinkohliso edlulayo okufanele siphishekele futhi izuzwe.

Uyakholwa yini ukuthi umbono nomsebenzi wesikhungo sikahulumeni kungaba wukugxambukela ezindabeni zamanye amazwe kuze kufike ezingeni lokulamba asengozini enkulu yokufa noma ukubulala abaholi bawo? Akuzange kube khona indawo yokuwina-win kusukela ekuqaleni. Asikho isikhala sokunye ukungqubuzana!

Ukuphumelela okungokwesiko okuyinhloko ezinhlelweni eziningi zomdabu noma zendabuko zokuphatha ngokuphathelene nezingxabano nokusebenzisana akukho nhlobo ohlotsheni olusentshonalanga lwesakhiwo sikahulumeni. Lena ngenye indlela yokusho ukuthi i-UN General Assembly iwumbuthano wabaholi bomhlaba abafunge ukubukela phansi omunye nomunye. Ngakho-ke azixazululi izinkinga, kodwa ziyahlanganisa.

Ingabe Abantu Bomdabu Bangawuphilisa Umhlaba?

Ngenkathi ngiphikisana ngokuvumayo, ngiyazi ukuthi amasiko namasiko kuyashintshashintsha. Bayashintsha.

Nokho, uma ubuqotho benhloso buphakathi, futhi phila futhi uvumele ukuphila ngesinye isizathu soshintsho, izolingisa ngendlela efanele indlela yokuphatha yendabuko ye-Ekpetiama Kingdom of Bayelsa State futhi ngokuqinisekile ikhiqize umphumela wokunqoba-win. Njengoba kushiwo ngaphambili, ukuxazululwa kwezingxabano ezindaweni eziningi zomdabu kuveza umphumela wokunqoba.

Ngokwesibonelo, ezweni lase-Izon ngokuvamile, futhi e-Ekpetiama Kingdom ikakhulukazi lapho ngingu-Ibenanaowei, inhloko yendabuko, sikholelwa ngokuqinile ebungcweleni bokuphila. Ngokomlando, umuntu wayengabulala kuphela ngesikhathi sezimpi zokuzivikela noma ekuvikeleni abantu. Ekupheleni kwempi enjalo, ama-fighters asindayo angaphansi kwesiko lokuhlanza lendabuko elibuyisela ngokwengqondo nangokomoya esimweni esivamile. Nokho, ngesikhathi sokuthula akekho olokotha abulale omunye. Kuyinto engavumelekile!

Uma othile ebulala omunye umuntu phakathi nesikhathi sokuthula, lowo mbulali nomkhaya wakhe baphoqeleka ukuba bahlawulele isenzo esenqatshelwe sokubulala omunye ukuze kuvinjelwe ukwanda kobutha. Amantombazane amabili avundile anikezwa umndeni noma umphakathi walowo oshonile ngenhloso yokuzalanisa abantu ukuze bathathe indawo yabafileyo. Lezi zintokazi kufanele ziqhamuke emndenini walowo muntu oseduze noma owandisiwe. Le ndlela yokushweleza ibeka umthwalo kuwo wonke amalungu omndeni nawo wonke umphakathi noma umbuso ukuqinisekisa ukuthi wonke umuntu uziphatha kahle emphakathini.

Ake ngimemezele futhi ukuthi amajele nokuboshwa kuyinto engajwayelekile e-Ekpetiama kanye naso sonke isizwe sama-Izon. Umqondo wejele wafika nabeLungu. Bakha indawo yokugcina izigqila e-Akassa ngesikhathi seTrans-Atlantic Slave Trade kanye neJele lasePort Harcourt ngo-1918. Alizange libe khona ijele ngaphambi kwalokhu ezweni lase-Izon. Asikho isidingo sokuba eyodwa. Yiminyaka emihlanu kuphela edlule lapho esinye isenzo sokwehliswa kwesithunzi senziwa e-Izonland njengoba uHulumeni Wombuso waseNigeria wakha futhi wagunyaza ijele lase-Okaka. Ngokuxakayo, ngathola ukuthi nakuba amazwe angaphambili, ahlanganisa i-United States of America, ekhipha amajele engeziwe, labo ababengamakoloni manje sebewahoxisa kancane kancane amajele abo. Ngicabanga ukuthi lolu uhlobo oluthile lwedrama eqhubekayo yokushintshana ngezindima. Ngaphambi kokwakhiwa kwezwe lasentshonalanga, abantu bomdabu bakwazi ukuxazulula zonke izingxabano zabo ngaphandle kwesidingo samajele.

Sikuphi

Manje sekuyaziwa ukuthi kunabantu abayizigidi eziyizinkulungwane ezingu-7.7 kule planethi egulayo. Senze ngokucophelela zonke izinhlobo zokusungulwa kobuchwepheshe ukuze sithuthukise ukuphila kuwo wonke amazwekazi, nokho, abantu abayizigidi ezingu-770 baphila ngemali engaphansi kwamaRandi amabili ngosuku, futhi abantu abayizigidi ezingu-71 bayaxoshwa ngokwe-UN. Njengoba kunezingxabano ezinodlame kuyo yonke indawo, umuntu angagomela ngokuphepha ngokuthi ukuthuthukiswa kukahulumeni nezobuchwepheshe kusenze sawohloka ngokwengeziwe ngokuziphatha. Lokhu kuthuthukiswa kubonakala kusiphuca okuthile - uzwela. Batshontsha ubuntu bethu. Siyashesha ukuba amadoda emishini, anengqondo yemishini. Lezi ziyizikhumbuzo ezicacile zokuthi imisebenzi yabambalwa, ngenxa yokuthambekela kwabaningi kangaka, iqondisa umhlaba wonke usondela eArmagedoni yaseBhayibhelini. Lowo mhosha obikezelwe we-apocalyptic sonke singawela kuwo uma singaqali ukusebenza ngokushesha. Masikhumbule ukuqhuma kwamabhomu enuzi eMpini Yezwe II - eHiroshima naseNagasaki.

Ingabe Amasiko kanye Nabantu Bomdabu Banamandla Okukhona?

Yebo! Ubufakazi bendabuko obutholakalayo bemivubukulo, bomlando, kanye nobomlomo bukhomba isiqinisekiso. Kukhona ukulandisa okuthakazelisayo kokuthi abahloli bamazwe bamaPutukezi bamangala kangakanani ngobukhulu nobunkimbinkimbi bombuso waseBenin cishe ngo-1485, lapho befika lapho okokuqala. Eqinisweni, ukaputeni womkhumbi wamaPutukezi ogama lakhe linguLourenco Pinto waphawula ngo-1691 ukuthi iDolobha laseBenin (eNigeria yanamuhla) lalicebile futhi likhuthele, futhi lalibuswa kahle kangangokuthi ukweba kwakungaziwa futhi abantu behlala endaweni evikelekile kangangokuthi kwakungekho minyango. ezindlini zabo. Nokho, ngesikhathi esifanayo, uProfesa Bruce Holsinger wachaza iLondon yangenkathi ephakathi njengedolobha 'lokweba, ubufebe, ukubulala, ukufumbathisa kanye nezimakethe ezimnyama ezichumayo kwenza leli dolobha langenkathi ephakathi likulungele ukuxhashazwa yilabo abanekhono lokushesha ukugebenga noma ukucosha isikhwama' . Lokhu kukhuluma ivolumu.

Abantu bomdabu namasiko ngokuvamile babenozwela. Umkhuba wokukodwa kubo bonke, futhi konke koyedwa, okubizwa abanye Ubuntu kwakuyinto evamile. Ubugovu obedlulele obusekela ezinye zezinto ezisunguliwe namuhla kanye nokusetshenziswa kwazo kubonakala kuyisizathu esibangela ukungavikeleki okusobala yonke indawo.

Abantu bomdabu babephila ngokulingana nemvelo. Sasihlala ngokulingana nezitshalo nezilwane nezinyoni zasemoyeni. Sasisazi kahle isimo sezulu nezinkathi zonyaka. Sasihlonipha imifula, imifudlana nolwandle. Sasiqonda ukuthi indawo esihlala kuyo yayiwukuphila kwethu.

Asisoze sayiphatha kabi imvelo nganoma iyiphi indlela. Salikhonza. Ngokuvamile ngeke sikhiphe uwoyela ongahluziwe iminyaka engamashumi ayisithupha, futhi ngeke siyishise igesi yemvelo isikhathi eside singanaki ukuthi zingakanani izinsiza esizimoshayo nokuthi silimaza kangakanani umhlaba wethu.

Eningizimu yeNigeria, yilokhu kanye iTrans-National Oil Companies like Shell ebikwenza – kungcolisa imvelo yendawo futhi kucekele phansi umhlaba wonke ngaphandle kokungabaza. Lezi zinkampani zikawoyela negesi azibanga namiphumela iminyaka engamashumi ayisithupha. Eqinisweni, baklonyeliswa ngokwenza inzuzo ephakeme kakhulu yaminyaka yonke evela emisebenzini yabo yaseNigeria. Ngikholelwa ukuthi uma umhlaba ungavuka ngelinye ilanga, lezi zinkampani zizoziphatha ngendlela efanele ngisho nangaphandle kweYurophu neMelika.

Ngike ngezwa ngamadayimane egazi kanye ne-Ivory yegazi kanye negolide legazi elivela kwezinye izingxenye ze-Afrika. Kodwa e-Ekpetiama Kingdom, ngibona futhi ngiphila emthelela ongachazeki wokucekelwa phansi kwemvelo nenhlalo okungalindelekile okubangelwa yigazi kanye neGesi njengoba kwaxhashazwa abakwaShell eNiger Delta yaseNigeria. Kufana nokuthi omunye wethu ubhula umlilo ekhoneni lalesi sakhiwo ekholelwa ukuthi uphephile. Kodwa ekugcineni lesi sakhiwo sizosha sishise nomshisi. Ngiqonde ukusho ukuguquguquka kwesimo sezulu kuyiqiniso. Futhi sonke sikuyo. Kufanele senze okuthile ngokushesha ngaphambi kokuba umphumela wawo we-apocalyptic uzuze umfutho ophelele ongabuyiseleki emuva.

Isiphetho

Sengiphetha, ngizophinda ngigcizelele ukuthi abantu bomdabu kanye nabendabuko emhlabeni bangasiza ekwelapheni iplanethi yethu egulayo.

Ake sicabange ngeqoqo labantu abathanda kakhulu indawo ezungezile, izilwane, izinyoni, nabanye abantu. Hhayi umbuthano wabaxoxisana abaqeqeshiwe abaqeqeshiwe, kodwa umbuthano wabantu abahlonipha abesifazane, amadoda, amasiko nezinkolelo zabanye, nobungcwele bempilo ukuze kuxoxwe ngokukhululekile ngokuthi kungabuyiselwa kanjani ukuthula emhlabeni. Angiphakamisi ukubuthana kwabenzi bemali abanezinhliziyo zamatshe, abangathembekile, kodwa umbuthano wabaholi abanesibindi bezizwe zendabuko nezomdabu emhlabeni wonke, bahlole izindlela eziphumelelayo zokuthola ukuthula kuwo wonke amagumbi omhlaba. Lokhu ngikholwa wukuthi kufanele kube yindlela okumele ihambe ngayo.

Abantu bomdabu bangasiza ekwelapheni iplanethi yethu futhi balethe ukuthula phezu kwayo. Ngikholelwa ngokuqinile ukuthi ukuze ukwesaba okugcwele, ubumpofu kanye nezinkinga zomhlaba wethu zisuswe unomphela, I-World Elders Forum kufanele ibe yiNhlangano Yezizwe Ezihlangene.

UCABANGANI?

Ngiyabonga!

Inkulumo Ehloniphekile Eyethulwe USihlalo Wesikhashana Weforamu Yabadala Yomhlaba, Ubukhosi Bakhe Inkosi u-Bubaraye Dakolo, u-Agada IV, u-Ibenanaowei wase-Ekpetiama Kingdom, Isifunda sase-Bayelsa, eNigeria, ngo-6th Inkomfa Yamazwe Ngamazwe Yonyaka Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo Nokwakha Ukuthula ebibanjwe ngo-Okthoba 31, 2019 e-Mercy College - e-Bronx Campus, eNew York, e-USA.

Ungahlukıselana

Izihloko ezihlobene Nalesi

Izinkolo e-Igboland: Ukuhlukahluka, Ukufaneleka kanye Nokufaneleka

Inkolo ingesinye sezimo zezenhlalo nezomnotho esinomthelela ongenakuphikwa esintwini noma kuphi emhlabeni. Njengoba kubukeka kungcwele, inkolo ayibalulekile nje kuphela ekuqondeni ukuba khona kwanoma iyiphi isibalo sabantu bomdabu kodwa iphinde ibe nokuhambisana nenqubomgomo ezimweni ezihlukene nezokuthuthuka. Ubufakazi bomlando kanye ne-ethnographic mayelana nokubonakaliswa okuhlukene kanye nezigaba zamagama zesenzakalo senkolo buningi. Isizwe sama-Igbo eNingizimu neNigeria, ezinhlangothini zombili zoMfula iNiger, singelinye lamaqembu amasiko osomabhizinisi abamnyama abakhulu kunawo wonke e-Afrika, anentshiseko yezenkolo engenakuphikiswa ehlanganisa intuthuko esimeme kanye nokusebenzisana phakathi kwezizwe phakathi kwemingcele yaso yendabuko. Kodwa isimo sezenkolo sase-Igboland sishintsha njalo. Kuze kube ngu-1840, inkolo/izinkolo ezivelele zama-Igbo kwakungezomdabu noma zendabuko. Esikhathini esingaphansi kwamashumi amabili eminyaka kamuva, lapho umsebenzi wezithunywa zevangeli zobuKristu uqala endaweni, kwavulwa ibutho elisha elalizogcina lilungise kabusha inkolo yendabuko yendawo. UbuKristu bakhula baba mncane ukubusa kwakamuva. Ngaphambi kweminyaka eyikhulu yobuKristu e-Igboland, inkolo yobuSulumane kanye nezinye izinkolo ezingezona ezemvelo zavela ukuze ziqhudelane nezinkolo zomdabu zase-Igbo kanye nobuKristu. Leli phepha lilandelela ukuhlukahluka kwezenkolo kanye nokuhambisana kwakho nokusebenza ekuthuthukisweni okuvumelanayo e-Igboland. Idonsa idatha yayo emisebenzini eshicilelwe, izingxoxo, nezinto zobuciko. Iphikisana ngokuthi njengoba izinkolo ezintsha zivela, indawo yezenkolo yama-Igbo izoqhubeka nokuhlukahluka kanye/noma ukuzivumelanisa, noma ukuhlanganisa noma ukuhluka phakathi kwezinkolo ezikhona nezisafufusa, ukuze kuphile ama-Igbo.

Ungahlukıselana

Ukwakha Imiphakathi Eqinile: Izindlela Zokuziphendulela Okugxile Ezinganeni Zomphakathi Wase-Yazidi Ngemva Kokubulawa Kohlanga (2014)

Lolu cwaningo lugxile ezindleleni ezimbili lapho izindlela zokuziphendulela zingase zilandelwe emphakathini wase-Yazidi ngemuva kokubulawa kohlanga: ukwahlulela nokungakhethi. Ubulungiswa besikhathi esidlule yithuba eliyingqayizivele langemva kwenhlekelele lokusekela uguquko lomphakathi kanye nokugqugquzela umuzwa wokuqina nethemba ngokusebenzisa amasu, ukwesekwa kwezinhlangothi eziningi. Ayikho indlela 'yobukhulu obulingana bonke' kulezi zinhlobo zezinqubo, futhi leli phepha licabangela izici ezihlukahlukene ezibalulekile ekusunguleni isisekelo sendlela ephumelelayo yokungagcini nje ngokubamba amalungu e-Islamic State of Iraq kanye ne-Levant (ISIL) abaphendule ngobugebengu babo obubhekiswe esintwini, kodwa ukunika amandla amalungu e-Yazidi, ikakhulukazi izingane, ukubuyisela umuzwa wokuzimela nokuphepha. Ngokwenza kanjalo, abacwaningi babeka izindinganiso zamazwe ngamazwe zezibopho zamalungelo abantu ezingane, becacisa ukuthi yiziphi ezifanele ezimweni zase-Iraqi naseKurdish. Bese, ngokuhlaziya izifundo ezitholwe ocwaningweni lwezimo ezifanayo e-Sierra Leone nase-Liberia, ucwaningo luncoma izindlela zokuziphendulela zezinhlanga ezahlukene ezigxile ekukhuthazeni ukubamba iqhaza kwezingane kanye nokuvikela ngaphakathi komongo we-Yazidi. Kunikezwe izindlela eziqondile izingane ezingabamba iqhaza ngazo futhi okufanele zibambe iqhaza. Izingxoxo e-Iraqi Kurdistan nezingane eziyisikhombisa ezisinde ekuthunjweni kwe-ISIL zivumele ama-akhawunti azibonela mathupha ukwazisa izikhala zamanje ekunakekeleni izidingo zabo zangemva kokuthunjwa, futhi zaholela ekwakhiweni kwamaphrofayili amasosha e-ISIL, axhumanisa abasolwa ngokuba yizigebengu nokwephulwa okuthile komthetho wamazwe ngamazwe. Lobu bufakazi bunikeza ukuqonda okuyingqayizivele kokuhlangenwe nakho kwabasindile be-Yazidi abasha, futhi uma kuhlaziywa ngokwenkolo, umphakathi kanye nezimo zesifunda, kunikeza ukucaca ngezinyathelo ezilandelayo eziphelele. Abacwaningi banethemba lokudlulisa umuzwa wokuphuthuma ekusunguleni izindlela ezisebenzayo zobulungiswa bezinguquko zomphakathi we-Yazidi, futhi bacele abalingisi abathile, kanye nomphakathi wamazwe ngamazwe ukuthi usebenzise amandla okuphatha umhlaba wonke futhi ukhuthaze ukusungulwa kweKhomishana Yeqiniso Nokubuyisana (TRC) njengenhlangano indlela engajezisi yokuhlonipha okuhlangenwe nakho kuka-Yazidis, konke kuyilapho kuhlonishwa ulwazi lwengane.

Ungahlukıselana