Sibheke Ekuzuzeni Ukuhlalisana Okunokuthula Kwe-Ethno-Religious eNigeria
abstract
Izinkulumo zezombangazwe nezabezindaba zibuswa yizinkulumo ezinoshevu ze-fundamentalism yezenkolo ikakhulukazi phakathi kwezinkolo ezintathu zika-Abrahama of Islam, Christianity and Judaism. Le nkulumo evelele igqugquzelwa kokubili ukungqubuzana okucatshangwayo kanye nokwangempela kwethesis yempucuko eyakhuthazwa nguSamuel Huntington ngasekupheleni kwawo-1990.
Leli phepha lamukela indlela yokuhlaziya okuyimbangela ekuhloleni izingxabano zenkolo e-Nigeria bese lithatha indlela yokuchezuka kule nkulumo ekhona ukuze libe nombono wokuncika obona izinkolo ezintathu zika-Abrahama zisebenza ndawonye ezimweni ezihlukene ukuze zihlanganyele futhi zinikeze izixazululo izinkinga zezenhlalo, ezombusazwe, ezomnotho kanye namasiko ngaphakathi kwengqikithi yendawo yamazwe ahlukene. Ngakho-ke, esikhundleni senkulumo ephikisayo egcwele inzondo yokuphakama nokubusa, iphepha liphikisa indlela ephusha imingcele yokuphilisana ngokuthula iye ezingeni elisha ngokuphelele.
Isingeniso
Eminyakeni edlule kuze kube manje, amaSulumane amaningi emhlabeni jikelele aphawule ngokulangazelela ukuthambekela kwenkulumompikiswano yesimanje eMelika, eYurophu, e-Afrika, naseNigeria ikakhulukazi mayelana ne-Islam namaSulumane nokuthi le mpikiswano iqhutshwe kanjani ngokuyinhloko ngobuntatheli obuvusa amadlingozi kanye nokuhlasela kwemibono. Ngakho-ke, kuzoba phansi ukusho ukuthi i-Islam iphambili kwenkulumo yesimanje futhi ngeshwa ayiqondwa kahle ngabaningi emhlabeni othuthukile (Watt, 2013).
Kuyaphawuleka ukuthi i-Islam kusukela kudala ngolimi olungaguquki ihlonipha, ihlonipha futhi iphethe ukuphila komuntu okungcwele. NgokukaKur'an 5:32, uAllah uthi “…Samisela abantwana bakwa-Israyeli ukuthi lowo obulala umphefumulo ngaphandle kokuba (ekujezisweni) ngokubulala noma ukusabalalisa ububi emhlabeni kuyoba sengathi ubulele sonke isintu; futhi lowo osindisa ukuphila kuyoba sengathi unikeze ukuphila kuso sonke isintu…” (Ali, 2012).
Isigaba sokuqala kuleli phepha sinikeza ukuhlaziywa okubucayi kwezingxabano ezihlukahlukene ze-ethno-religious eNigeria. Isigaba sesibili saleli phepha sidingida ukuhlobana phakathi kobuKristu nobuSulumane. Ezinye zezindikimba ezibalulekile eziyisisekelo nezilungiselelo zomlando ezithinta amaSulumane nabangewona amaSulumane nazo ziyaxoxwa. Futhi isigaba sesithathu siphetha ingxoxo ngesifinyezo nezincomo.
Izingxabano ze-Ethno-Religious eNigeria
I-Nigeria iyizwe lezizwe eziningi, amasiko amaningi kanye nezinkolo eziningi ezinezizwe ezingaphezu kwamakhulu amane ezihlotshaniswa namabandla amaningi enkolo (Aghemelo & Osumah, 2009). Kusukela ngeminyaka yawo-1920s, iNigeria iye yabhekana nenqwaba yezingxabano zenkolo ezifundeni ezisenyakatho neziseningizimu kangangokuthi imephu yomgwaqo eya ekuzimeleni kwayo yabonakala ngezingxabano zokusebenzisa izikhali eziyingozi njengezibhamu, imicibisholo, iminsalo nocelemba futhi ekugcineni kwaba nomphumela. empini yombango kusukela ngo-1967 kuya ku-1970 (Best & Kemedi, 2005). Ngeminyaka yawo-1980, iNigeria (ikakhulukazi isifunda saseKano) yayikhungethwe yingxabano yangaphakathi kwamaSulumane yaseMaitatsine eyayihlelwa umfundisi waseCameroon owabulala, wakhubaza futhi wacekela phansi impahla enenani elingaphezu kwezigidi ezimbalwa zama-naira.
AmaSulumane ayeyizisulu ezinkulu zalokhu kuhlasela nakuba idlanzana labangewona amaSulumane lathinteka ngokulinganayo (Tamuno, 1993). Iqembu le-Maitatsine ledlulisele umonakalo walo kwezinye izifundazwe ezifana ne-Rigassa/Kaduna kanye ne-Maiduguri/Bulumkutu ngo-1982, iJimeta/Yola ne-Gombe ngo-1984, izinxushunxushu zase-Zango Kataf eSifundazweni SaseKaduna ngo-1992 kanye ne-Funtua ngo-1993 (Okungcono Kakhulu, 2001). Ukuthambekela kwemibono kwaleli qembu kwakungaphandle ngokuphelele kwezimfundiso zamaSulumane eziyinhloko futhi noma ubani ophikisana nezimfundiso zeqembu wayeba into yokuhlaselwa nokubulawa.
Ngo-1987, kwaba nokuqubuka kwezingxabano zenkolo nezinhlanga enyakatho njengezinkinga zeKafanchan, Kaduna kanye neZaria phakathi kwamaKrestu namaSulumane eKaduna (Kukah, 1993). Eminye yemibhoshongo yezinyo lendlovu nayo yaba inkundla yodlame kusukela ngo-1988 kuya ku-1994 phakathi kwabafundi abangamaSulumane nabamaKrestu njengeBayero University Kano (BUK), Ahmadu Bello University (ABU) Zaria kanye neNyuvesi yaseSokoto (Kukah, 1993). Izingxabano ze-ethno-zenkolo azizange ziphele kodwa zajula ngeminyaka yawo-1990 ikakhulukazi esifundeni sebhande eliphakathi njengezingxabano phakathi kweSayawa-Hausa kanye namaFulani eTafawa Balewa Local Government Area of Bauchi State; Imiphakathi yaseTiv neJukun esiFundazweni saseTaraba (Otite & Albert, 1999) naphakathi kweBassa ne-Egbura eSifundazweni SaseNasarawa (Okungcono Kakhulu, 2004).
Isifunda esiseningizimu-ntshonalanga sasingavikelekile ngokuphelele ezingxabanweni. Ngo-1993, kwaba nesiphithiphithi esinodlame esidalwe ukuchithwa kokhetho lwangoJuni 12, 1993 lapho umufi uMoshood Abiola awina khona futhi izihlobo zakhe zabona ukuchithwa njengokwephulwa kobulungiswa nokuphika ithuba labo lokubusa izwe. Lokhu kuholele ekungqubuzaneni okunodlame phakathi kwezikhungo zokuphepha zikahulumeni wobumbano waseNigeria kanye namalungu e-O'dua Peoples' Congress (OPC) emele izihlobo zaseYoruba (Best & Kemedi, 2005). Ukungqubuzana okufanayo kamuva kwanwetshelwa eNingizimu-eningizimu naseNingizimu-mpumalanga yeNigeria. Isibonelo, i-Egbesu Boys (EB) eNingizimu-eningizimu yeNigeria ngokomlando yaba yiqembu lezenkolo lamasiko e-Ijaw kodwa kamuva yaba yiqembu lamasosha ahlasela izikhungo zikahulumeni. Isenzo sabo, bathi sakhiwe ukuhlola nokuxhashazwa kwemithombo kawoyela yaleso sifunda yiSifundazwe saseNigeria kanye nezinye izinkampani zamazwe ngamazwe njengokuhlukumeza ubulungisa e-Niger Delta ngaphandle kweningi lama-indigenes. Isimo esibi sidale amaqembu ezempi afana neMovement for the Emancipation of the Niger Delta (MEND), Niger Delta People's Volunteer Force (NDPVF) kanye neNiger Delta Vigilante (NDV) phakathi kwamanye.
Isimo besingehlukile eningizimu-mpumalanga lapho kwakusebenza khona iBakassi Boys (BB). I-BB yasungulwa njengeqembu eliqaphile ngenhloso eyodwa yokuvikela kanye nokuhlinzeka ngokuvikeleka kosomabhizinisi base-Igbo kanye namakhasimende abo ekuhlaselweni okungapheli okuvela kubaphangi behlomile ngenxa yokungakwazi kwamaphoyisa aseNigeria ukufeza umsebenzi wawo (HRW & CLEEN, 2002) :10). Futhi kusukela ngo-2001 kuya ku-2004 eSifundazweni Sase-Plateau, izwe elinokuthula kuze kube manje libe nengxenye yalo ebuhlungu yezingxabano zenkolo phakathi kwama-Fulani-Wase Muslim ikakhulukazi abangabelusi bezinkomo kanye namabutho e-Taroh-Gamai angamaKristu kanye nabalandeli bezinkolo zendabuko zase-Afrika. Okwaqala ekuqaleni njengezingxabano zama-indigene-settler kamuva kwaholela ekungqubuzaneni kwezenkolo lapho osopolitiki bexhaphaza lesi simo ukuze baxazulule amaphuzu futhi bathole izandla eziphakeme ngokumelene nababonakala bephikisana nabo bezombusazwe (Global IDP Project, 2004). Ukuthi shazi kafushane emlandweni wezingxabano zenkolo e-Nigeria kuwuphawu lweqiniso lokuthi izinxushunxushu eNigeria ziye zaba nemibala yezenkolo neyobuzwe ngokuphambene nalokho okucatshangwa ukuthi yi-monochrome yobukhulu benkolo.
Ukuxhumana phakathi kobuKristu nobuSulumane
I-Christian-Muslim: Abalandeli Be-Abrahamic Creed of Monotheism (TAUHID)
Kokubili inkolo yobuKrestu nobuSulumane isuka emlayezweni womhlaba wonke wokukholelwa kuNkulunkulu oyedwa umprofethi u-Ibrahim (u-Abraham) awushumayeza isintu ngesikhathi sakhe. Wamema isintu kuNkulunkulu Oyedwa weqiniso futhi ukuze akhulule isintu ekugqilazweni umuntu kumuntu; ekukhonzeni komuntu kuNkulunkulu uSomandla.
UmProfethi ka-Allah ohlonishwa kakhulu, u-Isaya (uJesu Kristu) (pboh) walandela indlela efanayo njengoba kubikwe kuyi- New International Version (NIV) yeBhayibheli, Johane 17:3 “Manje lokhu kungukuphila okuphakade ukuba bakwazi, owukuphela kukaNkulunkulu weqiniso, noJesu Kristu omthumileyo.” Kwenye ingxenye ye-NIV yeBhayibheli, uMarku 12:32 uthi: “Ukhulume kahle, mfundisi,” kuphendula le ndoda. “Uqinisile uma uthi uNkulunkulu munye futhi akekho omunye ngaphandle kwakhe” (Amathuluzi Okufunda IBhayibheli, 2014).
UmProfethi uMuhammad (pboh) naye waphishekela umlayezo ofanayo womhlaba wonke ngamandla, ngokukhuthazela kanye nokuhlonipha okubhalwe ngokufanelekile kuyiKur'an Ekhazimulayo 112:1-4: “Yithi: UnguAllah Munye futhi Uyingqayizivele; UAllah Ongaswele lutho futhi Lowo bonke abaswele; Akazali futhi akazalwanga. Futhi akekho ongaqhathaniswa Naye” (Ali, 2012).
Izwi Elivamile phakathi kwamaSulumane namaKrestu
Noma ngabe i-Islam noma inkolo yobuKristu, okujwayelekile kuzo zombili izinhlangothi ukuthi abalandeli bazo zombili izinkolo bangabantu futhi isiphetho sibahlanganisa ndawonye njengamaNigeria. Abalandeli bazo zombili lezi zinkolo bayathanda izwe labo noNkulunkulu. Ngaphezu kwalokho, abantu baseNigeria bangabantu abanomoya wokungenisa izihambi nabanothando kakhulu. Bathanda ukuphila ngokuthula nabanye abantu emhlabeni. Muva nje kuye kwaphawulwa ukuthi amanye amathuluzi anamandla asetshenziswa abenzi bobubi ukuze babangele ukungezwani, inzondo, ukungezwani nezimpi zezizwe ubuhlanga nenkolo. Kuye ngokuthi iluphi uhlangothi lokuhlukanisa umuntu ungowaluphi, kuhlale kukhona ukuthambekela kolunye uhlangothi lokuba nesandla esiphezulu ngokumelene nolunye. Kodwa u-Allah uSomandla uyala bonke futhi kaningi kuKur'an 3:64 ukuthi “Yithi: O Bantu beNcwadi! Yizani emazingeni afanayo phakathi kwethu nani: ukuthi singakhonzi omunye ngaphandle kukaNkulunkulu; phakathi kwethu, amakhosi nabaxhasi ngaphandle kukaNkulunkulu.” Uma-ke behlehla, nithi: “Fakazani ukuthi (okungenani) sikhothamela Intando kaNkulunkulu” ukuze sifinyelele izwi elivamile ukuze siqhubekisele phambili umhlaba (Ali, 2012).
NjengamaMuslim, siyala abazalwane bethu abangamaKristu ukuba baqaphele ngokweqiniso ukungezwani kwethu futhi bakwazise. Okubalulekile, kufanele sigxile kakhulu ezindaweni lapho sivumelana khona. Kufanele sisebenzisane ukuqinisa ubudlelwano bethu obufanayo futhi sakhe indlela ezosenza sikwazi ukwazisa izindawo zethu zokungaboni ngaso linye ngokuhloniphana komunye nomunye. NjengamaSulumane, sikholelwa kubo bonke abaProfethi neziThunywa zikaAllah ezedlule ngaphandle kokucwasana phakathi kwabo. Futhi ngalokhu, uAllah uyala kuQur'an 2:285 ukuthi: “Yithi: “Sikholelwa kuAllah nalokho okwembulwe kithina nalokho okwembulwa ku-Abrahama no-Ishmayeli naku-Isaka noJakobe nenzalo yakhe, kanye nezimfundiso UAllah wanika uMose noJesu kanye nabanye abaProfethi. Asehlukanisi phakathi kwabo; futhi sithobela Yena” (Ali, 2012).
Ubunye Ekuhlukeni
Bonke abantu bayindalo kaNkulunkulu uSomandla kusukela ku-Adamu (Ukuthula kube kuye) kuze kufike esizukulwaneni samanje nesizayo. Umehluko ngemibala yethu, izindawo esihlala kuzo, izilimi, izinkolo namasiko phakathi kokunye wukuvezwa kokuguquguquka kwesintu njengoba kushiwo kuKur'an 30:22 ngaleyo ndlela “... ukuhlukahluka kwezilimi nemibala yakho. Impela kukhona Izimpawu kulokhu kwabahlakaniphile” (Ali, 2012). Isibonelo, i-Qur'an 33:59 ithi kuyingxenye yesibopho senkolo sabesifazane abangamaSulumane ukugqoka i-Hijab phambi kwabantu ukuze "... babonakale futhi banganukubezwa..." (Ali, 2012). Nakuba amadoda angamaMuslim kulindeleke ukuba alondoloze ubulili bawo bobudoda bokugcina izintshebe futhi baphungule amadevu abo ukuze bawahlukanise nabangewona amaSulumane; laba bakamuva bakhululekile ukuba bathathe eyabo indlela yokugqoka nobunjalo babo ngaphandle kokwephula amalungelo abanye. Lo mehluko uhloselwe ukwenza isintu sikwazi ukubonana futhi ngaphezu kwakho konke, sifeze ingqikithi yangempela yendalo yaso.
UMprofethi uMuhammad (u.s.) wathi: “Noma ubani olwa ngaphansi kwefulege esekela injongo ethile noma ephendula ucingo lweqembu elithile noma esiza inselele ethile bese ebulawa, ukufa kwakhe kuwukufa ngesizathu ukungazi” (Robson, 1981). Ukugcizelela ukubaluleka kwalesi sitatimende esishiwo ngenhla, kuyaphawuleka ukubalula umbhalo wombhalo weKur'an lapho uNkulunkulu ekhumbuza isintu ukuthi bonke bayinzalo kababa nomama oyedwa. UNkulunkulu, oPhezukonke ufingqa ubunye besintu kafushane kuKur'an 49:13 ngalo mbono: “Oh isintu! Sanidala nonke ngowesilisa nowesifazane, futhi sanenza izizwe nezizwe ukuze nazane. Impela ohloniphekile kinina phambi kukaAllah ngomesaba kakhulu uNkulunkulu. Impela uAllah Wazi Konke, Uyazi Konke” (Ali, 2012).
Ngeke kube okungalungile neze ukusho ukuthi amaSulumane aseNingizimu neNigeria awazange athole ukuphathwa ngendlela efanele kozakwabo ikakhulukazi labo abakuhulumeni kanye nezinkampani ezizimele. Kube namacala amaningana okunukubezwa, ukuhlukumeza, ukuchukuluza kanye nokuhlukunyezwa kwamaSulumane eNingizimu. Isibonelo, kube nezimo lapho amaSulumane amaningi ayebhalwe ngokubhuqa emahhovisi kahulumeni, ezikoleni, ezimakethe, emigwaqweni nasezindaweni eziseduze ngokuthi “Ayatollah”, “OIC”, “Osama Bin Laden”, “Maitatsine”, “Sharia” kanye muva nje “iBoko Haram.” Kubalulekile ukusho ukuthi ukunwebeka kwesineke, indawo yokuhlala kanye nokubekezelelana amaSulumane aseNingizimu neNigeria akubonisayo naphezu kokuphazamiseka abahlangabezana nakho, kuwusizo olukhulu ekuhlalisaneni okunokuthula okutholwa yiNingizimu neNigeria.
Noma ngabe kunjalo, kuwumthwalo wethu ukusebenza ngokubambisana ukuze sivikele futhi sivikele ubukhona bethu. Ngokwenza kanjalo, kumelwe sigweme ukweqisa; siqaphe ngokuqaphela ukungezwani kwethu ngokwenkolo; khombisa izinga eliphezulu lokuqondana nenhlonipho ngomunye nomunye kangangokuthi bonke nabahlukahlukene banikezwa ithuba elilinganayo ukuze abantu baseNigeria bahlale ngokuthula ngaphandle kokubheka izinhlanga nenkolo yabo.
Ukuhlalisana Ngokuthula
Ngeke kube khona intuthuko nokukhula okuphusile kunoma yimuphi umphakathi okhungethwe yizinkinga. INigeria njengesizwe ibhekene nesipiliyoni esibi ezandleni zamalungu eqembu iBoko Haram. Ukusatshiswa kwaleli qembu kwenze umonakalo omkhulu emiqondweni yabantu baseNigeria. Imiphumela emibi yezenzo ezimbi zeqembu emikhakheni yezenhlalo-politiki kanye nezomnotho yezwe ngeke ibalwe ngokokulahlekelwa.
Inani lezimpilo ezingenacala kanye nempahla elahlekile nhlangothi zombili (okungukuthi amaSulumane namaKrestu) ngenxa yezenzo ezimbi nezingamesabi uNkulunkulu zaleli qembu ngeke kuthethelelwe (Odere, 2014). Akukhona nje ukuhlambalaza kodwa kuwubuwula ukusho okuncane. Nakuba imizamo emikhulu kaHulumeni Wombuso waseNigeria inconywa emkhankasweni wayo wokuthola isisombululo esihlala njalo ezinselele zokuphepha zezwe, kufanele iphindaphinde umzamo wayo futhi izitholele zonke izindlela ezihlanganisa kodwa ezingagcini nje ngokubandakanya iqembu ezingxoxweni ezinengqondo. njengoba kuvezwe kuKur'an 8:61 “Uma bethambekele ekuthuleni, thambekisela nawe kukho, futhi wethembele kuAllah. Impela Uzwa Konke, Wazi Konke” ukuze aqedele ukuhlubuka okukhona manje (Ali, 2012).
Izincomo
Ukuvikelwa Kwenkululeko Yenkolo
Omunye ubona ukuthi izinhlinzeko zomthethosisekelo zenkululeko yokukhulekela, inkulumo engokwenkolo kanye nesibopho njengoba kugxiliswe esigabeni sama-38 (1) no-(2) soMthethosisekelo ka-1999 weFederal Republic of Nigeria abuthaka. Ngakho-ke, kunesidingo sokuthuthukisa indlela esekelwe kumalungelo abantu ekuvikelweni kwenkululeko yenkolo eNigeria (Umbiko woMnyango Wezamazwe WaseMelika, 2014). Iningi lokungezwani, izingxabano kanye nokuqubuka komlilo okuwumphumela eNingizimu-ntshonalanga, eningizimu-ningizimu naseNingizimu-mpumalanga phakathi kwamaKrestu namaMuslim eNigeria kungenxa yokuhlukunyezwa okusobala kwamalungelo ayisisekelo ngabanye namaqembu amaMuslim kuleyo ngxenye yezwe. Izinxushunxushu zaseNyakatho-ntshonalanga, eNyakatho-mpumalanga naseNyakatho-maphakathi nazo zibangelwa ukuxhashazwa okusobala kwamalungelo amaKristu kuleyo ngxenye yezwe.
Ukukhuthazwa Kokubekezelelana Kwezenkolo Nokuhlaliswa Kwemibono Ephikisayo
E-Nigeria, ukungabekezelelani kwemibono ephikisanayo kwabalandeli bezinkolo ezinkulu zomhlaba kushubise ipolitiki futhi kwadala ukungezwani (Salawu, 2010). Abaholi bezenkolo kanye nomphakathi kufanele bashumayele futhi bakhuthaze ukubekezelelana kwenkolo kanye nokwamukela imibono ephikisanayo njengengxenye yezindlela zokujulisa ukuphilisana ngokuthula nokuzwana ezweni.
Ukuthuthukisa Ukuthuthukiswa Kwabantu BaseNigeria
Ukungazi ngomunye umthombo oye wadala ubumpofu obukhulu phakathi kwenala yemithombo yemvelo. Uma kuqhathaniswa nezinga eliphezulu lentsha engasebenzi, izinga lokungazi liyakhula. Ngenxa yokuvalwa kwezikole okungapheli eNigeria, uhlelo lwezemfundo lusesimweni sokuquleka; ngaleyo ndlela benqabela abafundi baseNigeria ithuba lokuthola ulwazi oluzwakalayo, ukuzalwa kabusha kokuziphatha kanye nezinga eliphakeme lesiyalo ikakhulukazi ezindleleni ezihlukene zokuxazulula izingxabano noma izingxabano ngokuthula (Osaretin, 2013). Ngakho-ke, kunesidingo sokuthi bobabili uhulumeni kanye nemboni ezimele ehlelekile balekelelane ngokwenza ngcono ukuthuthukiswa kwabantu baseNigeria ikakhulukazi intsha nabesifazane. Lokhu a sine qua non ukuze kuzuzwe umphakathi onenqubekelaphambili, onobulungiswa nokuthula.
Ukusakaza Umlayezo Wobungane Bangempela Nothando Oluqotho
Ukugqugquzelwa kwenzondo egameni lomkhuba wenkolo ezinhlanganweni zenkolo kuwumbono ongemuhle. Nakuba kuyiqiniso ukuthi kokubili ubuKristu nobuSulumane bubiza isiqubulo esithi "Thanda umakhelwane wakho njengoba uzithanda wena," lokhu kubonakala kakhulu ekuphuleni (Raji 2003; Bogoro, 2008). Lona umoya omubi ongavunguzi muntu. Sekuyisikhathi sokuthi abaholi bezenkolo bashumayele ivangeli langempela lobungane nothando oluqotho. Lena imoto ezoyisa isintu endaweni yokuthula nokulondeka. Ukwengeza, uHulumeni Wombuso waseNigeria kufanele athathe isinyathelo esiqhubekayo ngokubeka umthetho ozokwenza kube yicala ukugqugquzela inzondo yezinhlangano zezenkolo noma abantu ngabanye ezweni.
Ukuphromotha Ubuntatheli Obuchwepheshile kanye Nokubikwa Okulingene
Eminyakeni edlule kuze kube manje, ucwaningo lwakamuva lubonise ukuthi ukubika okungekuhle ngezingxabano (Ladan, 2012) kanye nokubukelwa phansi kwenkolo ethile yingxenye yabezindaba eNigeria ngoba nje abanye abantu baziphatha ngendlela engafanele noma benze isenzo esilahlwayo kuyindlela yokusizakala. inhlekelele kanye nokuhlanekezelwa kokuhlalisana ngokuthula ezweni elinezinhlanga eziningi neningi njengeNigeria. Ngakho-ke, kunesidingo sokuthi izinhlangano zabezindaba zibambelele ngokuqinile ezimisweni zokuziphatha zobuntatheli obuchwepheshile. Izehlakalo kumele ziphenywe kahle, zihlaziywe futhi kubikwe ngokulinganayo kunikezwe ngaphandle kwemizwa yomuntu kanye nokuchema kwentatheli noma inhlangano yabezindaba. Uma lokhu sekwenziwe, alukho uhlangothi lweqembu oluzoba nomuzwa wokuthi aluphathwanga ngendlela efanele.
Iqhaza Lezinhlangano Ezisekelwe Ezweni Nezenkolo
Izinhlangano Ezingezona Zikahulumeni (ama-NGO) kanye Nezinhlangano Ezisekelwe Ezenkolo (ama-FBO) kufanele ziphindaphinde imizamo yazo njengabagqugquzeli bezingxoxo kanye nabaxazululi bezingxabano phakathi kwezinhlangothi ezingqubuzanayo. Ukwengeza, kufanele baqinise ukukhulumela kwabo ngokuqwashisa kanye nokuqwashisa abantu ngamalungelo abo kanye namalungelo abanye ikakhulukazi ngokuhlalisana ngokuthula, amalungelo omphakathi kanye nenkolo phakathi kwabanye (Enukora, 2005).
Ukubusa Okuhle nokungachemi koHulumeni kuwo wonke amazinga
Iqhaza elibanjwe uhulumeni womfelandawonye alizange lisisize isimo; kunalokho kujule izingxabano zenkolo phakathi kwabantu baseNigeria. Isibonelo, ucwaningo lubonisa ukuthi uhulumeni wobumbano wayenesibopho sokuhlukanisa izwe ngokwenkolo kangangokuthi imingcele phakathi kwamaSulumane namaKrestu ivamise ukweqa nokuhlukana okuthile okubalulekile kobuhlanga namasiko (HRW, 2006).
Ohulumeni kuwo wonke amazinga kufanele baphakamele phezulu, bangachemi ekuletheni izinzuzo zokubusa ngendlela efanele futhi babonakale belungile ebudlelwaneni babo nabantu babo. Kufanele (Ohulumeni kuwo wonke amazinga) bakugweme ukucwasa nokubukelwa phansi kwabantu lapho besebenzelana nezinhlelo zentuthuko kanye nezindaba zezenkolo ezweni (Salawu, 2010).
Isifinyezo nokuphetha
Kuyinkolelo yami ukuthi ukuhlala kwethu kulesi simo esixube izinhlanga nezinkolo ezibizwa ngeNigeria akulona iphutha noma isiqalekiso. Kunalokho, ziklanywe ngokwaphezulu nguNkulunkulu uSomandla ukuze zisebenzise izinsiza zabantu nezinto ezibonakalayo zezwe ukuze kuzuze isintu. Ngakho-ke, iKur'an 5:2 kanye ne-60:8-9 ifundisa ukuthi isisekelo sokusebenzelana kwesintu kanye nobudlelwane kufanele kube ukulunga kanye nokuzinikela kokuhlonipha uNkulunkulu ukuze “… basizane ngokulunga nangokukhonza…” (Ali, 2012) kanjalo uzwelo kanye nomusa ngokulandelana, “Ngokuqondene nalabo (abangewona amaMuslim) abanganilwisi ngenxa yokholo (lwenu), futhi futhi benikhipha emazweni enu, uAllah Akakwenqabeli ukuba nibenzele umusa kanye nokubanika umusa. baphathe ngobuqotho ngokuphelele, ngoba ngempela uAllah Uthanda labo abenza ngobuqotho. UAllah Unenqabela kuphela ukuthi niphenduke ubungane kulabo abanilwela ngenxa yokholo (lwenu), futhi banikhiphe emazweni enu, noma basize (abanye) ekunixosheni, nalabo abaphendukayo (phakathi kwenu) kubo ngobungane, yibona abangabenzi bokubi ngempela!” (U-Ali, 2012).
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Iphrezentheshini: U-Imam Abdullahi Shuaib, uMqondisi Omkhulu/i-CEO, iZakat kanye neSadaqat Foundation (ZSF), eLagos, eNigeria.
