Unyaka Omusha Ojabulisayo ovela esikhungweni samazwe ngamazwe sokulamula kwe-Ethno-Religious

Ingqungquthela ye-ICERMediation 2017

Unyaka Omusha Ojabulisayo ovela ku-International Centre for Ethno-Religious Mediation (ICERM)!

Kwangathi ukuthula kungabusa ezimpilweni zethu, emindenini, ezindaweni zokusebenza, ezikoleni, ezindlini zomkhuleko, nasemazweni! 

Ukukhuthaza isiko lokuthula phakathi, phakathi naphakathi kwamaqembu ezizwe nezenkolo kuwumgogodla wenjongo yethu. Ngo-2018, sigqugquzele izikhathi ezine zokuqeqesha ukulamula kwe-ethno-religious ebusika, eNtwasahlobo, Ehlobo nasekwindla. Sibonga futhi sihalalisela futhi izitifiketi zethu abalamuli benkolo

Futhi, yethu Inkomfa Yesihlanu Yonyaka Yamazwe Ngamazwe Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo kanye Nokwakha Ukuthula obubanjwe kusukela ngo-Okthoba 30 kuya kuNovemba 1, 2018 e-Queens College, e-City University yaseNew York, kwakuyisenzakalo esivelele. Sibonga abahlanganyeli bethu nabethuli abavela emanyuvesi nezikhungo eziningi emhlabeni jikelele.

Njengenhlangano yaseNew York ezinze ku-501 (c) (3) engenzi nzuzo esesimweni esikhethekile sokubonisana ne-United Nations Economic and Social Council (ECOSOC), i-ICERM ilwela ukuba isikhungo esisafufusa sokwenza kahle ekuxazululeni izingxabano zobuhlanga nezenkolo kanye nokwakha ukuthula. Ngokuhlonza izidingo zokuvimbela nokuxazulula izingxabano phakathi kwezinhlanga nezenkolo, nokuhlanganisa izinsiza eziningi, okuhlanganisa nezinhlelo zokuxoxisana nezingxoxo, sisekela ukuthula okuqhubekayo emazweni emhlabeni jikelele.

Ngo-2019, sizoqhubeka nokuhlinzeka ngenkundla yokuxazulula izingxabano zobuzwe nezenkolo kanye nokwakha ukuthula futhi sihole imibuzo yezemfundo nezingxoxo zenqubomgomo ukuze sithuthukise ukuqonda kwethu lezi zinkinga. 

Njengoba ulungiselela ukuthatha izinqumo zakho zoNyaka Omusha, cabanga ukuthi ungaba nesandla kanjani ekuxazululeni nasekuvimbeleni izingxabano zobuhlanga, zobuhlanga, zezizwe, zenkolo noma zamahlelo esifundeni sakho nasezweni lakho. Sikhona ukuzokweseka izinhlelo zakho zokuxazulula izingxabano kanye nokwakha ukuthula. 

Sinikeza ukuqeqeshwa kokulamula kwe-ethno-religious ebusika, eNtwasahlobo, ehlobo, nasekwindla. Ekupheleni kokuqeqeshwa, uzonikezwa isitifiketi futhi unikezwe amandla okulamula izingxabano zobuzwe, zobuhlanga, zezizwe, zenkolo noma zamahlelo njengochwepheshe. 

Siphinde sinikeze ngendawo yezingxoxo ngokusebenzisa yethu inkomfa yamazwe ngamazwe yonyaka ukuze izifundiswa, abacwaningi, abenzi benqubomgomo, odokotela, nabafundi baxoxe ngezihloko ezivelayo emkhakheni wokuxazulula izingxabano zobuzwe nezenkolo kanye nokwakha ukuthula. Okwethu Ingqungquthela yango-2019, osolwazi basemanyuvesi, abacwaningi, abenzi bezinqubomgomo, ophiko lokucabanga, kanye nomphakathi wezamabhizinisi bayamenywa ukuba balethe izifinyezo kanye/noma amaphepha agcwele ocwaningo lwabo lwezindlela eziningi, zekhwalithi, noma ezixubile ezikhuluma ngokuqondile noma ngokungaqondile noma yisiphi isihloko esihlola ukuthi kukhona ukuhlobana. phakathi kokungqubuzana kwenkolo noma udlame nokukhula komnotho kanye nesiqondiso sokuhlobana. 

Izinqubo zengqungquthela zizobuyekezwa ngontanga futhi amaphepha amukelwe azocutshungulwa ukuze ashicilelwe ku Ijenali Yokuphila Ndawonye

Ngiyaphinda futhi, Unyaka Omusha Ojabulisayo! Sibheke ngabomvu ukuhlangana nawe ngo-2019.

Ngokuthula nangezibusiso,
Basil

Basil Ugorji
UMongameli kanye ne-CEO
I-ICERM, International Centre for Ethno-Religious Mediation 

Ingqungquthela ye-ICERMediation 2018
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Izihloko ezihlobene Nalesi

Ukuguqulelwa ku-Islam kanye ne-Ethnic Nationalism e-Malaysia

Leli phepha liyingxenye yephrojekthi enkulu yocwaningo egxile ekukhuleni kobuzwe baseMalay kanye nokuphakama eMalaysia. Nakuba ukwanda kobuzwe baseMalay kungabangelwa izici ezihlukahlukene, leli phepha ligxile ngokukhethekile emthethweni wokuguqulwa kwamaSulumane e-Malaysia kanye nokuthi ingabe uqinise noma cha imizwa yobukhulu bobuzwe baseMalay. IMalaysia iyizwe elinezinhlanga eziningi futhi elinezinkolo eziningi elathola inkululeko yalo ngo-1957 kumaBritish. Abantu baseMalay beyisizwe esikhulu kunazo zonke bebelokhu bebheka inkolo yobuSulumane njengengxenye nengxenye yobuntu babo obubehlukanisa nezinye izizwe ezalethwa ezweni ngesikhathi sombuso wamakoloni wamaNgisi. Nakuba inkolo yobuSulumane iyinkolo esemthethweni, uMthethosisekelo uvumela ukuba ezinye izinkolo zenziwe ngokuthula abantu baseMalaysia okungewona amaMalay, okungamaShayina namaNdiya. Kodwa-ke, umthetho wamaSulumane olawula imishado yamaSulumane eMalaysia ugunyaze ukuthi abangewona amaSulumane kumele baguqukele ku-Islam uma befisa ukushada namaSulumane. Kuleli phepha, ngiphikisa ukuthi umthetho wokuguqulwa kwamaSulumane usetshenziswe njengethuluzi lokuqinisa imizwa yobuzwe baseMalay eMalaysia. Idatha yokuqala yaqoqwa ngokusekelwe ezingxoxweni namaSulumane aseMalay ashade nabangewona amaMalay. Imiphumela ibonise ukuthi iningi labantu okwaxoxwa nabo baseMalay babheka ukuguqukela ku-Islam njengokubalulekile njengoba kudingwa yinkolo yamaSulumane nomthetho wezwe. Ngaphezu kwalokho, futhi abasiboni isizathu sokuthi kungani abantu abangewona amaMalay bengafuni ukuguqukela enkolweni yobuSulumane, njengoba ngesikhathi somshado, izingane zizothathwa ngokuzenzakalelayo njengamaMalay njengokusho koMthethosisekelo, nawo oza nesimo namalungelo. Imibono yabangewona amaMalay abaguqukele ku-Islam yayisekelwe ezingxoxweni zesibili eziye zenziwa ezinye izazi. Njengoba ukuba umSulumane kuhlotshaniswa nokuba umMalay, abantu abaningi abangewona amaMalay abaguqukile bazizwa bephucwe umuzwa wabo wenkolo nobuzwe, futhi bazizwa becindezelwa ukuba bamukele isiko lamaMalay. Nakuba ukushintsha umthetho wokuguqulwa kungase kube nzima, izingxoxo ezivulekile zokuhlangana kwezinkolo ezikoleni nasezimbonini zomphakathi kungase kube isinyathelo sokuqala sokubhekana nale nkinga.

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