Amakhulukhulu Ezazi Zokuxazulula Izingxabano kanye Nabasebenzi Bokuthula abavela emazweni angaphezu kwe-15 babuthana eNew York City

Abahlanganyeli Benkomfa ye-ICERMediation ngo-2016

Ngomhla zi-2-3 kuLwezi, 2016, izazi ezingaphezu kwekhulu zokuxazulula izingxabano, osolwazi, abenzi bemithetho, abaholi bezenkolo, nabafundi abavela emikhakheni eyahlukene yokufunda nobungcweti, nabavela emazweni angaphezu kuka-15 babuthana eNew York City ukuze 3rd Inkomfa Yamazwe Ngamazwe Yonyaka Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo kanye Nokwakha Ukuthula, Kanye Thandaza Ukuthula umcimbi - umthandazo wezinkolo eziningi, izizwe eziningi, kanye nowezizwe ngezizwe wokuthula emhlabeni. Kule ngqungquthela, ochwepheshe emkhakheni wokuhlaziya nokuxazulula izingxabano nabahlanganyeli bahlolisisa ngokucophelela nangokuhlolisisa izindinganiso ezihlanganyelwe ngaphakathi kwamasiko enkolo ka-Abrahama - ubuJuda, ubuKristu nobuSulumane. Le ngqungquthela isebenze njengenkundla yezingxoxo eziqhubekayo mayelana nokusabalalisa ulwazi mayelana nezindima ezinhle, ezithinta umphakathi eziye zadlalwa yilawa magugu okwabelwana ngawo esikhathini esidlule futhi asaqhubeka edlala ekuqiniseni ukubumbana komphakathi, ukuxazulula izingxabano ngokuthula, ukuxoxisana ngezinkolo ezihlukahlukene kanye nokuqonda, kanye nenqubo yokulamula. Engqungqutheleni, izikhulumi kanye namaphaneli bagqamisa indlela izindinganiso ezihlanganyelwe ebuJudeni, ebuKristwini nase-Islam zingasetshenziswa kanjani ukukhuthaza isiko lokuthula, ukuthuthukisa izinqubo zokuxoxisana nezingxoxo kanye nemiphumela, futhi kufundiswe abaxazululi bezingxabano zenkolo nezobuzwe kanye. njengabakhi benqubomgomo kanye nabanye ababambeli bombuso nabangezona ezombuso abasebenza ukunciphisa udlame nokuxazulula ukungqubuzana. Siyajabula ukwabelana nawe nge- I-albhamu yezithombe 3rd inkomfa yamazwe ngamazwe yonyaka. Lezi zithombe ziveza amaphuzu abalulekile engqungquthela kanye nomcimbi wokuthandazela ukuthula.

Esikhundleni sika we-International Centre for Ethno-Religious Mediation (ICERM), sithanda ukudlulisa ukubonga ngokufudumele ngokuba khona kanye nokubamba iqhaza 3rd Inkomfa Yamazwe Ngamazwe Yonyaka Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo kanye Nokwakha Ukuthula. Sithemba ukuthi ufike ekhaya uphephile futhi ngokushesha. Sibonga kakhulu kuNkulunkulu ngokusisiza ukuthi sihlanganise ingqungquthela/indawo yomhlangano enhle kangaka kanye nawe ngokubamba kwakho iqhaza. Ingqungquthela yalo nyaka, ebingomhla zi-2-3 kuLwezi, 2016 e-The Interchurch Center, 475 Riverside Drive, New York, NY 10115, ibe yimpumelelo enkulu okumele sibonge ngayo izikhulumi eziqavile, abethuli, omengameli, ozakwethu. , abaxhasi, thandazela abethuli bokuthula, abahleli, amavolontiya nabo bonke ababambe iqhaza kanye namalungu e-ICERM.

I-Interfaith Amigos Umfundisi uRabi kanye no-Imam

I-Interfaith Amigos (RL): U-Rabbi Ted Falcon, Ph.D., Umfundisi u-Don Mackenzie, Ph.D., kanye no-Imam Jamal Rahman bethula inkulumo yabo yosuku ehlanganyelwe

Singa ukuthotshiswa ithuba lokuhlanganisa abantu abaningi abamangalisayo, abanokwehluka okunjalo ekuqeqesheni, izinkolelo kanye nokuhlangenwe nakho, nokwenza lula ingxoxo ekhuthazayo nefundisayo mayelana nezingxoxo ezixube izinkolo, ubungane, ukuthethelela, ukuhlukahluka, ubumbano, ukungqubuzana, impi nokuthula. Kwakungagcini nje ukuvuselela ezingeni lezazi; lalikhuthaza nasezingeni elingokomoya. Sithemba ukuthi uthole ukuthi Inkomfa Yango-2016 iyinzuzo njengoba senza futhi uzizwa ukhuthazekile ukuthatha lokho okufundile futhi ukusebenzise emsebenzini wakho, umphakathi kanye nezwe lakho ukuze udale izindlela zokuthula emhlabeni wethu.

Njengochwepheshe, izifundiswa, abenzi bezinqubomgomo, abaholi bezenkolo, abafundi, kanye nabasebenzi bokuthula, sabelana ngobizo lokugoba umlando wesintu ekubekezeleleni, ukuthula, ubulungisa nokulingana. Indikimba yengqungquthela yalo nyaka, “UNkulunkulu Oyedwa Ezinkolweni Ezintathu: Ukuhlola Izindinganiso Ezihlanganyelwe Emasikweni Enkolo Ka-Abrahama — Judaism, Christianity and Islam” kanye nemiphumela yezethulo nezingxoxo zethu, kanye nomkhuleko wethu wokuthula esiqede ngawo. ingqungquthela yasisiza ukuthi sibone ukufana kwethu kanye nezindinganiso ezabelana ngazo nokuthi lezi zimiso zokwabelana zingasetshenziswa kanjani ukuze kwakhiwe umhlaba onokuthula nobulungisa.

Iphaneli Yenkomfa Yesikhungo Se-Interchurch ICERMediation 2016

Imininingwane Evela Kochwepheshe (LR): Aisha HL al-Adawiya, Umsunguli, Women in Islam, Inc.; U-Lawrence H. Schiffman, Ph.D., IJaji u-Abraham Lieberman UProfesa Wezifundo ZesiHeberu NezamaJuda kanye noMqondisi wenethiwekhi yomhlaba wonke yocwaningo oluthuthukisiwe lwezifundo zamaJuda eNyuvesi yaseNew York; Thomas Walsh, Ph.D., uMongameli we-Universal Peace Federation International kanye noNobhala Jikelele we-Sunhak Peace Prize Foundation; futhi Matthew Hodes, uMqondisi we-United Nations Alliance of Civilizations

Through the Inkomfa Yamazwe Ngamazwe Yonyaka Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo Nokwakha Ukuthula, i-ICERM izibophezele ekwakheni isiko lokuthula lomhlaba wonke, futhi sikholelwa ukuthi nonke senivele ninegalelo ekwenzeni lokhu kwenzeke. Ngakho-ke sidinga ukusebenzisana manje kunangaphambili ukuze sifeze umgomo wethu futhi siwenze usimeme. Ngokuba yingxenye yenethiwekhi yethu yamazwe ngamazwe yochwepheshe - izifundiswa kanye nezingcweti - abamele imibono ebanzi kakhulu kanye nolwazi oluvela emkhakheni wezingxabano zobuhlanga nezenkolo, ukuxazulula izingxabano, izifundo zokuthula, inkhulumomphendvulwano yezinkolo ezihlukahlukene kanye nokuxoxisana, kanye nobubanzi obuphelele kakhulu. yobungcweti ezizweni zonke, emikhakheni nasezimbonini, ukusebenzisana kwethu nokubambisana kuzoqhubeka nokukhula, futhi sizosebenzisana ukuze sakhe umhlaba onokuthula kakhudlwana. Ngakho sikumema ukuba bhalisela ebulungwini be-ICERM uma ungakabi yilungu. Njengelungu le-ICERM, awusizi nje kuphela ekuvimbeleni nasekuxazululeni izingxabano zobuzwe nezenkolo emazweni emhlabeni jikelele, kodwa futhi uyasiza ekudaleni ukuthula okuzinzile nokusindisa izimpilo. Ubulungu bakho ku-ICERM buzoletha okuhlukahlukene izinzuzo kuwe kanye nenhlangano yakho.

Umthandazo we-ICERMediation Wokuthula ngo-2016

Thandazela Umcimbi Wokuthula Engqungqutheleni ye-ICERM

Emasontweni ezayo, sizothumela i-imeyili kubo bonke abethuli bethu benkomfa ngesibuyekezo senqubo yokubuyekezwa kwamaphepha abo. Abethuli abangakawahambisi amaphepha abo agcwele kufanele bawathumele ehhovisi le-ICERM nge-imeyili, icerm(at)icermediation.org, ngomhlaka-30 Novemba 2016 noma ngaphambi kwawo. thumela kabusha inguqulo yokugcina ehhovisi le-ICERM kulandela imihlahlandlela yokuhambisa iphepha. Amaphepha agcwalisiwe/agcwele kufanele athunyelwe ehhovisi le-ICERM nge-imeyili, icerm(at)icermediation.org, ngomhlaka-30 Novemba 2016 noma ngaphambi kwawo. Amaphepha angakatholwa ngalolu suku ngeke afakwe ezinqubeni zengqungquthela. Njengengxenye yemiphumela yenkomfa, ukuqhubeka kwengqungquthela kuzoshicilelwa ukuze kuhlinzekwe ngezinsiza kanye nokweseka umsebenzi wabacwaningi, abenzi benqubomgomo kanye nabasebenzi bokuxazulula izingxabano. Njengoba izinkulumo eziyisihluthulelo, izethulo, amaphaneli, izinkundla zokucobelelana ngolwazi kanye nokuthandazela umcimbi wokuthula kugqanyiswa, ukuqhubeka kwethu kwengqungquthela ka-2016 kuzoqukatha imodeli elinganiselayo yokuxazulula izingxabano - kanye/noma inkhulumomphendvulwano yezinkolo ezihlukene- futhi kuzocabangela indima yabaholi bezenkolo nesisekelo sokholo. abadlali, kanye namagugu okwabelwana ngawo ngaphakathi kwamasiko enkolo ka-Abrahama ekuxazululeni ngokuthula izingxabano zobuhlanga nenkolo. Ngalolu shicilelo, kuzokwanda ukuqondana phakathi kwabantu bazo zonke izinkolo naphakathi kwazo; ukuzwela kwabanye kuzothuthukiswa; imisebenzi ehlanganyelwe kanye nokusebenzisana kuzokhuthazwa; futhi ubudlelwano obunempilo, obunokuthula nobunobudlelwano obabelane ababambiqhaza nabethuli bazodluliselwa kuzithameli ezibanzi, zamazwe ngamazwe.

Njengoba ubonile ngesikhathi sengqungquthela kanye nomcimbi wokuthandazela ukuthula, ithimba lethu labezindaba belimatasa liqopha izethulo ngevidiyo. Isixhumanisi samavidiyo edijithali enkomfa kanye nezethulo zokuthandazela ukuthula kuzothunyelwa kuwe ngokushesha ngemva kwenqubo yokuhlela. Ngaphezu kwalokho, sithemba ukuthi sizosebenzisa izici ezikhethiwe zenkomfa futhi sithandazele ukuthula ukuze sikhiqize ifilimu yedokhumentari esikhathini esizayo.

Inkomfa ye-ICERMediation ka-2016 e-Interchurch Centre NYC

Ababambe iqhaza ku-ICERM Thandazela Umcimbi Wokuthula

Ukukusiza sazisa futhi ugcine izinkumbulo kanye nezithombe ezinhle kakhulu zenkomfa, siyajabula ukukuthumela isixhumanisi ku Izithombe Zenkomfa Yamazwe Ngamazwe Yesithathu. Sicela ukhumbule ukuthumela impendulo yakho nemibuzo ehhovisi le-ICERM ku-icerm(at)icermediation.org. Impendulo yakho, imibono kanye nokusikisela kokuthi ungayenza kanjani ingqungquthela yethu ibe ngcono izokwaziswa kakhulu.

Unyaka wesi-4 Inkomfa Yamazwe Ngamazwe Yokuxazululwa Kwezingxabano Zobuhlanga Nezenkolo kanye Nokwakha Ukuthula izobanjwa ngoNovemba 2017 eNew York City. Sithemba ukuthi uzohlanganyela nathi ngonyaka ozayo ngoLwezi wezi-2017 eNgqungqutheleni yethu Yesine Yonyaka Yamazwe Ngamazwe ezogxila esiqubulweni esithi: “Ukuhlalisana Ngokuthula Nokuzwana”. I-synopsis yengqungquthela ka-4, incazelo enemininingwane, ukubiza amaphepha, kanye nolwazi lokubhalisa kuzoshicilelwa ku- Iwebhusayithi ye-ICERM ngoZibandlela wezi-2016. Uma ungathanda ukujoyina ikomidi lethu lokuhlela leNkomfa Yesine Yamazwe Ngamazwe Yaminyaka Yonke, sicela uthumele i-imeyili ku: icerm(at)icermediation.org.

Sifisela wena nibe nesikhathi esihle samaholidi futhi sibheke ngabomvu ukuhlangana nani ngonyaka ozayo.

Ngokuthula nangezibusiso,

Basil Ugorji
UMongameli kanye ne-CEO

Isikhungo samazwe ngamazwe se-Ethno-Religious Mediation (ICERM)

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Izihloko ezihlobene Nalesi

Izinkolo e-Igboland: Ukuhlukahluka, Ukufaneleka kanye Nokufaneleka

Inkolo ingesinye sezimo zezenhlalo nezomnotho esinomthelela ongenakuphikwa esintwini noma kuphi emhlabeni. Njengoba kubukeka kungcwele, inkolo ayibalulekile nje kuphela ekuqondeni ukuba khona kwanoma iyiphi isibalo sabantu bomdabu kodwa iphinde ibe nokuhambisana nenqubomgomo ezimweni ezihlukene nezokuthuthuka. Ubufakazi bomlando kanye ne-ethnographic mayelana nokubonakaliswa okuhlukene kanye nezigaba zamagama zesenzakalo senkolo buningi. Isizwe sama-Igbo eNingizimu neNigeria, ezinhlangothini zombili zoMfula iNiger, singelinye lamaqembu amasiko osomabhizinisi abamnyama abakhulu kunawo wonke e-Afrika, anentshiseko yezenkolo engenakuphikiswa ehlanganisa intuthuko esimeme kanye nokusebenzisana phakathi kwezizwe phakathi kwemingcele yaso yendabuko. Kodwa isimo sezenkolo sase-Igboland sishintsha njalo. Kuze kube ngu-1840, inkolo/izinkolo ezivelele zama-Igbo kwakungezomdabu noma zendabuko. Esikhathini esingaphansi kwamashumi amabili eminyaka kamuva, lapho umsebenzi wezithunywa zevangeli zobuKristu uqala endaweni, kwavulwa ibutho elisha elalizogcina lilungise kabusha inkolo yendabuko yendawo. UbuKristu bakhula baba mncane ukubusa kwakamuva. Ngaphambi kweminyaka eyikhulu yobuKristu e-Igboland, inkolo yobuSulumane kanye nezinye izinkolo ezingezona ezemvelo zavela ukuze ziqhudelane nezinkolo zomdabu zase-Igbo kanye nobuKristu. Leli phepha lilandelela ukuhlukahluka kwezenkolo kanye nokuhambisana kwakho nokusebenza ekuthuthukisweni okuvumelanayo e-Igboland. Idonsa idatha yayo emisebenzini eshicilelwe, izingxoxo, nezinto zobuciko. Iphikisana ngokuthi njengoba izinkolo ezintsha zivela, indawo yezenkolo yama-Igbo izoqhubeka nokuhlukahluka kanye/noma ukuzivumelanisa, noma ukuhlanganisa noma ukuhluka phakathi kwezinkolo ezikhona nezisafufusa, ukuze kuphile ama-Igbo.

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Ukuguqulelwa ku-Islam kanye ne-Ethnic Nationalism e-Malaysia

Leli phepha liyingxenye yephrojekthi enkulu yocwaningo egxile ekukhuleni kobuzwe baseMalay kanye nokuphakama eMalaysia. Nakuba ukwanda kobuzwe baseMalay kungabangelwa izici ezihlukahlukene, leli phepha ligxile ngokukhethekile emthethweni wokuguqulwa kwamaSulumane e-Malaysia kanye nokuthi ingabe uqinise noma cha imizwa yobukhulu bobuzwe baseMalay. IMalaysia iyizwe elinezinhlanga eziningi futhi elinezinkolo eziningi elathola inkululeko yalo ngo-1957 kumaBritish. Abantu baseMalay beyisizwe esikhulu kunazo zonke bebelokhu bebheka inkolo yobuSulumane njengengxenye nengxenye yobuntu babo obubehlukanisa nezinye izizwe ezalethwa ezweni ngesikhathi sombuso wamakoloni wamaNgisi. Nakuba inkolo yobuSulumane iyinkolo esemthethweni, uMthethosisekelo uvumela ukuba ezinye izinkolo zenziwe ngokuthula abantu baseMalaysia okungewona amaMalay, okungamaShayina namaNdiya. Kodwa-ke, umthetho wamaSulumane olawula imishado yamaSulumane eMalaysia ugunyaze ukuthi abangewona amaSulumane kumele baguqukele ku-Islam uma befisa ukushada namaSulumane. Kuleli phepha, ngiphikisa ukuthi umthetho wokuguqulwa kwamaSulumane usetshenziswe njengethuluzi lokuqinisa imizwa yobuzwe baseMalay eMalaysia. Idatha yokuqala yaqoqwa ngokusekelwe ezingxoxweni namaSulumane aseMalay ashade nabangewona amaMalay. Imiphumela ibonise ukuthi iningi labantu okwaxoxwa nabo baseMalay babheka ukuguqukela ku-Islam njengokubalulekile njengoba kudingwa yinkolo yamaSulumane nomthetho wezwe. Ngaphezu kwalokho, futhi abasiboni isizathu sokuthi kungani abantu abangewona amaMalay bengafuni ukuguqukela enkolweni yobuSulumane, njengoba ngesikhathi somshado, izingane zizothathwa ngokuzenzakalelayo njengamaMalay njengokusho koMthethosisekelo, nawo oza nesimo namalungelo. Imibono yabangewona amaMalay abaguqukele ku-Islam yayisekelwe ezingxoxweni zesibili eziye zenziwa ezinye izazi. Njengoba ukuba umSulumane kuhlotshaniswa nokuba umMalay, abantu abaningi abangewona amaMalay abaguqukile bazizwa bephucwe umuzwa wabo wenkolo nobuzwe, futhi bazizwa becindezelwa ukuba bamukele isiko lamaMalay. Nakuba ukushintsha umthetho wokuguqulwa kungase kube nzima, izingxoxo ezivulekile zokuhlangana kwezinkolo ezikoleni nasezimbonini zomphakathi kungase kube isinyathelo sokuqala sokubhekana nale nkinga.

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