I-Islamic Veil Conflict endaweni yokudlela

Kwenzenjani? Isizinda Somlando Sengxabano

I-Islamic Veil Conflict iwukungqubuzana kwenhlangano okwenzeke endaweni yokudlela ezinze eNew York phakathi kwe-restaurant General Manager kanye ne-Front-of-the-House Manager (eyaziwa nangokuthi i-Maître d'hôtel). I-Front-of-the-House Manager owesifazane osemusha ongumSulumane ongomunye wezisebenzi ezindala kakhulu zale ndawo yokudlela futhi okwathi ngenxa yezinkolelo zakhe eziqinile zenkolo nezimiso zokuziphatha, wavunyelwa ngesikhathi sokuqashwa nguMphathi Jikelele wokuqala wale ndawo. indawo yokudlela ukuze agqoke iveyili yakhe yamaSulumane (noma isikhafu) emsebenzini. I-Front-of-the-House Manager ivame ukubonakala kule ndawo yokudlela njengesisebenzi esingcono kakhulu ngenxa yezimiso zokuziphatha emsebenzini, ubudlelwano obuhle nozakwabo kanye namakhasimende, kanye nokuzinikela ekuzuzeni imiphumela emihle. Kodwa-ke, umnikazi wendawo yokudlela usanda kuqasha iMenenja-jikelele entsha (owesilisa) ukuthi angene esikhundleni sikaMenenja Jikelele ophumayo (oshiye phansi wayovula eyakhe indawo yokudlela kwelinye idolobha). IMenenja-Jikelele entsha yaqashwa ezinsukwini ezimbalwa ngaphambi kokudubula kwesixuku saseSan Bernardino eCalifornia. Njengoba ukuhlasela kwamaphekula kwenziwa ontamolukhuni ababili bamaSulumane (owesifazane oyedwa nendoda eyodwa), iMenenja Jikelele entsha yendawo yokudlela yayala uMphathi oPhakeme weNdlu ukuthi ayeke ukugqoka iveyili yakhe yamaSulumane ukuze asebenze. Wenqaba ukulalela umyalo weMenenja Jikelele waqhubeka nokugqoka iveli emsebenzini, ethi usefake iveyili yakhe endaweni yokudlela iminyaka engaphezu kwengu-6 ngaphandle kwenkinga. Lokhu kubangele ukungqubuzana okungathi sína phakathi kwabasebenzi ababili abasezikhundleni eziphezulu zendawo yokudlela - iMenenja-Jikelele entsha ngakolunye uhlangothi, kanye noMphathi oPhambili weNdlu ngakolunye.

Izindaba Zomunye nomunye - ukuthi umuntu ngamunye usiqonda kanjani isimo nokuthi kungani

I-General Manager's Indaba – Uyinkinga

Isikhundla: Umphathi we-Front-of-the-House KUMELE AYEKE ukufaka iveyili yakhe ye-Islamic kule ndawo yokudlela.

Izintshisekelo:

Ukuphepha / Ukuphepha: Ngifuna amakhasimende ethu azizwe ephephile uma ezodla futhi aphuze endaweni yethu yokudlela. Ukubona umphathi oyi-Muslim ozimbozile endaweni yethu yokudlela kungase kwenze amakhasimende azizwe engakhululekile, engavikelekile, futhi esolisayo. Ukwanda kokuhlasela kwamaphekula kwamaSulumane, ikakhulukazi ukuhlasela kwamaphekula endaweni yokudlela eParis, kanye nokudubula kwabantu abaningi eSan Bernardino eCalifornia, ingasaphathwa eyesaba ukuthi ukuhlasela kwamaphekula ngo-9/11 kuye kwavusa izingqondo zabantu baseNew York. amakhasimende azizwa engavikelekile uma ekubona umbozwe ngeveyili yamaSulumane endaweni yethu yokudlela.

Izidingo Zomzimba: Mina nomndeni wami sincike emsebenzini wami kule ndawo yokudlela ngezidingo zethu zomzimba - izindlu, izingubo zokugqoka, ukudla, umshwalense wezempilo, njalo njalo. Ngakho-ke, ngifuna ukwenza konke ukwanelisa amakhasimende ethu ukuze ngigcine amadala futhi ngikhuthaze amasha ukuthi abuye. Uma amakhasimende ethu eyeka ukuza, indawo yokudlela yethu izovala. Angifuni ukuphelelwa umsebenzi.

Ubungane / Thina / Umoya Wethimba: Ngokugqoka iveli yakho yamaSulumane, ubukeka uhluke ngokuphelele kithi sonke, futhi ngiyaqiniseka ukuthi uzizwa uhlukile. Ngifuna uzizwe ungowalapha; ukuthi uyingxenye yethu; nokuthi sonke siyefana. Uma ugqoka njengathi, abasebenzi namakhasimende ngeke bakubheke ngendlela ehlukile.

Ukuzethemba / Ukuhlonipha: Ngaqashwa ukuthi ngibambele uMphathi-Jikelele ophumayo ngenxa yerekhodi lami, isipiliyoni, amakhono obuholi, nokwahlulela okuhle. NjengoMphathi-Jikelele wale ndawo yokudlela, ngidinga ukuthi wazise isikhundla sami, wazi ukuthi ngilawula futhi ngiphethe ukuphathwa kwansuku zonke, ukusebenza kanye nemisebenzi yale ndawo yokudlela. Ngifuna futhi ukuthi ungihloniphe kanye nezinqumo engizenzayo ukuze ngizuze indawo yokudlela, abasebenzi kanye namakhasimende.

Ukukhula Kwebhizinisi / Inzuzo / Ukuzenza Ongokoqobo: Kuyintshisekelo yami ukwenza konke engingakwenza ukuze ngikhulise le ndawo yokudlela. Uma indawo yokudlela ikhula futhi iphumelela, sonke sizojabulela izinzuzo. Ngifuna nokuhlala kule ndawo yokudlela ngethemba lokuthi ngerekhodi lami elihle lokuphatha, ngingakhushulelwa esikhundleni sokuphatha esifundeni.

Indaba Yomphathi Wangaphambili Kwendlu – Uyinkinga:

Isikhundla: NGEKE ngiyeke ukugqoka iveyili yami yamaSulumane kule ndawo yokudlela.

Izintshisekelo:

Ukuphepha / Ukuphepha: Ukugqoka iveyili yami yamaSulumane kungenza ngizizwe ngiphephile phambi kwamehlo ka-Allah (uNkulunkulu). U-Allah wathembisa ukuvikela abesifazane abalalela izwi lakhe ngokugqoka i-hijab. I-Hijab iwumyalo ka-Allah wokuthobeka, futhi kufanele ngiwuthobele. Futhi, uma ngingayigqoki i-hijab yami, ngizojeziswa abazali bami nomphakathi wakithi. I-Hijab ingubunikazi bami benkolo namasiko. I-hijab iphinde ingivikele ekulimaleni ngokomzimba okungavela emadodeni noma kwabanye besifazane. Ngakho, ukugqoka iveli yamaSulumane kungenza ngizizwe ngiphephile futhi kunginika umuzwa wokulondeka nenjongo.

Izidingo Zomzimba: Ngincike emsebenzini wami kule ndawo yokudlela ngezidingo zami zomzimba - indlu, izingubo zokugqoka, ukudla, umshwalense wezempilo, imfundo, njalo njalo. Nginovalo lokuthi uma ngixoshwa ngeke ngikwazi ukuhlinzeka ngezidingo zami ngokushesha.

Ubungane / Thina / Umoya Wethimba: Ngidinga ukuzwa ukuthi ngamukelekile kule ndawo yokudlela ngokunganaki ukholo noma inkolelo yami yenkolo. Ngezinye izikhathi ngizizwa ngibandlululwa, futhi izisebenzi eziningi namakhasimende babonisa uhlobo oluthile lwenzondo kimi. Ngifuna abantu bazizwe bekhululekile futhi baxhumane nami njengoba nginjalo. Angilona iphekula. Ngimane nje ngingowesifazane osemusha ovamile ongumSulumane ofuna ukuqhuba inkolo yakhe nokugcina izindinganiso engikhuliswe ngazo kusukela ebuntwaneni.

Ukuzethemba / Inhlonipho: Ngidinga ukuthi uhloniphe ilungelo lami elikuMthethosisekelo lokusebenzisa inkolo yami. Inkululeko yenkolo ibhaliwe kuMthethosisekelo wase-United States. Ngakho-ke, ngifuna uhloniphe isinqumo sami sokugqoka i-hijab yami. Ngendlela, i-hijab ingenza ngizizwe ngimuhle, ngijabule, ngimsulwa futhi ngikhululekile. Ngidinga futhi ukuthi ubonge wonke umsebenzi nokuzidela engikwenzile ukuze ngiphumelele nokukhula kwale ndawo yokudlela. Ngifuna ungiqaphele njengomuntu, owesifazane ojwayelekile njengabanye abantu besifazane kule ndawo yokudlela, hhayi njengephekula.

Ukukhula Kwebhizinisi / Inzuzo / Ukuzenza Ongokoqobo: Kule minyaka engu-6 edlule, ngenze umsebenzi wami ngobuqotho nangobungcweti ukuze ngikwazi ukuhlala kule ndawo yokudlela futhi ngokunokwenzeka ngikhushulelwe esikhundleni esiphezulu sokuphatha. Ngakho-ke, umgomo wami uwukufaka isandla ekukhuleni kwale ndawo yokudlela ngethemba lokuthi ngizoqhubeka nokuvuna izinzuzo zokuzikhandla kwami.

Iphrojekthi Yokulamula: Indaba Yokulamula ithuthukiswe ngu Basil Ugorji, 2016

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Izihloko ezihlobene Nalesi

Izinkolo e-Igboland: Ukuhlukahluka, Ukufaneleka kanye Nokufaneleka

Inkolo ingesinye sezimo zezenhlalo nezomnotho esinomthelela ongenakuphikwa esintwini noma kuphi emhlabeni. Njengoba kubukeka kungcwele, inkolo ayibalulekile nje kuphela ekuqondeni ukuba khona kwanoma iyiphi isibalo sabantu bomdabu kodwa iphinde ibe nokuhambisana nenqubomgomo ezimweni ezihlukene nezokuthuthuka. Ubufakazi bomlando kanye ne-ethnographic mayelana nokubonakaliswa okuhlukene kanye nezigaba zamagama zesenzakalo senkolo buningi. Isizwe sama-Igbo eNingizimu neNigeria, ezinhlangothini zombili zoMfula iNiger, singelinye lamaqembu amasiko osomabhizinisi abamnyama abakhulu kunawo wonke e-Afrika, anentshiseko yezenkolo engenakuphikiswa ehlanganisa intuthuko esimeme kanye nokusebenzisana phakathi kwezizwe phakathi kwemingcele yaso yendabuko. Kodwa isimo sezenkolo sase-Igboland sishintsha njalo. Kuze kube ngu-1840, inkolo/izinkolo ezivelele zama-Igbo kwakungezomdabu noma zendabuko. Esikhathini esingaphansi kwamashumi amabili eminyaka kamuva, lapho umsebenzi wezithunywa zevangeli zobuKristu uqala endaweni, kwavulwa ibutho elisha elalizogcina lilungise kabusha inkolo yendabuko yendawo. UbuKristu bakhula baba mncane ukubusa kwakamuva. Ngaphambi kweminyaka eyikhulu yobuKristu e-Igboland, inkolo yobuSulumane kanye nezinye izinkolo ezingezona ezemvelo zavela ukuze ziqhudelane nezinkolo zomdabu zase-Igbo kanye nobuKristu. Leli phepha lilandelela ukuhlukahluka kwezenkolo kanye nokuhambisana kwakho nokusebenza ekuthuthukisweni okuvumelanayo e-Igboland. Idonsa idatha yayo emisebenzini eshicilelwe, izingxoxo, nezinto zobuciko. Iphikisana ngokuthi njengoba izinkolo ezintsha zivela, indawo yezenkolo yama-Igbo izoqhubeka nokuhlukahluka kanye/noma ukuzivumelanisa, noma ukuhlanganisa noma ukuhluka phakathi kwezinkolo ezikhona nezisafufusa, ukuze kuphile ama-Igbo.

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Ukuguqulelwa ku-Islam kanye ne-Ethnic Nationalism e-Malaysia

Leli phepha liyingxenye yephrojekthi enkulu yocwaningo egxile ekukhuleni kobuzwe baseMalay kanye nokuphakama eMalaysia. Nakuba ukwanda kobuzwe baseMalay kungabangelwa izici ezihlukahlukene, leli phepha ligxile ngokukhethekile emthethweni wokuguqulwa kwamaSulumane e-Malaysia kanye nokuthi ingabe uqinise noma cha imizwa yobukhulu bobuzwe baseMalay. IMalaysia iyizwe elinezinhlanga eziningi futhi elinezinkolo eziningi elathola inkululeko yalo ngo-1957 kumaBritish. Abantu baseMalay beyisizwe esikhulu kunazo zonke bebelokhu bebheka inkolo yobuSulumane njengengxenye nengxenye yobuntu babo obubehlukanisa nezinye izizwe ezalethwa ezweni ngesikhathi sombuso wamakoloni wamaNgisi. Nakuba inkolo yobuSulumane iyinkolo esemthethweni, uMthethosisekelo uvumela ukuba ezinye izinkolo zenziwe ngokuthula abantu baseMalaysia okungewona amaMalay, okungamaShayina namaNdiya. Kodwa-ke, umthetho wamaSulumane olawula imishado yamaSulumane eMalaysia ugunyaze ukuthi abangewona amaSulumane kumele baguqukele ku-Islam uma befisa ukushada namaSulumane. Kuleli phepha, ngiphikisa ukuthi umthetho wokuguqulwa kwamaSulumane usetshenziswe njengethuluzi lokuqinisa imizwa yobuzwe baseMalay eMalaysia. Idatha yokuqala yaqoqwa ngokusekelwe ezingxoxweni namaSulumane aseMalay ashade nabangewona amaMalay. Imiphumela ibonise ukuthi iningi labantu okwaxoxwa nabo baseMalay babheka ukuguqukela ku-Islam njengokubalulekile njengoba kudingwa yinkolo yamaSulumane nomthetho wezwe. Ngaphezu kwalokho, futhi abasiboni isizathu sokuthi kungani abantu abangewona amaMalay bengafuni ukuguqukela enkolweni yobuSulumane, njengoba ngesikhathi somshado, izingane zizothathwa ngokuzenzakalelayo njengamaMalay njengokusho koMthethosisekelo, nawo oza nesimo namalungelo. Imibono yabangewona amaMalay abaguqukele ku-Islam yayisekelwe ezingxoxweni zesibili eziye zenziwa ezinye izazi. Njengoba ukuba umSulumane kuhlotshaniswa nokuba umMalay, abantu abaningi abangewona amaMalay abaguqukile bazizwa bephucwe umuzwa wabo wenkolo nobuzwe, futhi bazizwa becindezelwa ukuba bamukele isiko lamaMalay. Nakuba ukushintsha umthetho wokuguqulwa kungase kube nzima, izingxoxo ezivulekile zokuhlangana kwezinkolo ezikoleni nasezimbonini zomphakathi kungase kube isinyathelo sokuqala sokubhekana nale nkinga.

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