Inqola yokuthenga

Akukho imikhiqizo in the inqola.

Inqola yokuthenga

Akukho imikhiqizo in the inqola.

Ukuganana kwamaSulumane namaBuddha eLadakh

UHayley Rose Glaholt December 18, 2017

Kwenzenjani? Isizinda Somlando Sengxabano

UNksz. Stanzin Saldon (manje osenguShifah Agha) ungowesifazane ongumBuddha waseLeh, eLadakh, idolobha eligcwele amaBuddha. UMnu. Murtaza Agha uyindoda eyiSulumane yaseKargil, eLadakh, idolobha eligcwele amaShia Muslim.

UShifah noMurtaza bahlangana ngo-2010 ekamu eKargil. Bathulwe umfowabo kaMurtaza. Baxhumana iminyaka, futhi isithakazelo sikaShifah ku-Islam saqala ukukhula. Ngo-2015, uShifah waba sengozini yemoto. Wabona ukuthi uthandana noMurtaza, wabe esecela umshado kuye.

Ngo-Ephreli 2016, uShifah waguqukela ku-Islam ngokusemthethweni, futhi wathatha igama elithi "Shifah" (elishintshiwe ku-Buddhist "Stanzin"). NgoJuni/Julayi ka-2016, bacela umalume ka-Murtaza ukuthi abenzele umcimbi womshado ngasese. Wakwenza lokho, ekugcineni umndeni kaMurtaza wakuthola lokho. Abazange bajabule, kodwa lapho behlangana noShifah bamamukela emndenini.

Izindaba zomshado zasakazeka ngokushesha emndenini kaShifah wamaBuddha eLeh, futhi babethukuthele kakhulu ngomshado, kanye nokuthi wayeshade nendoda (yamaSulumane) ngaphandle kwemvume yabo. Wabavakashela ngoDisemba 2016, futhi umhlangano waba nemizwa nobudlova. Umkhaya wakubo kaShifah wamyisa kubefundisi bamaBuddha njengendlela yokushintsha umqondo wakhe, futhi wawufuna ukuba umshado uphele. Esikhathini esedlule, eminye imishado yamaMuslim namaBuddha esifundeni yayichithiwe ngenxa yesivumelwano esinesikhathi eside phakathi kwemiphakathi sokuthi ingaganiselani.

NgoJulayi 2017, laba bashadikazi banquma ukuthi umshado wabo ubhaliswe enkantolo ukuze ungaqedwa. UShifah watshela umndeni wakhe lokhu ngoSepthemba 2017. Baphendula ngokuya emaphoyiseni. Ngaphezu kwalokho, iLadakh Buddhist Association (LBA) yakhipha isimemezelo kuKargil eyayibuswa ngamaSulumane, ibanxusa ukuthi babuyisele uShifah kuLeh. NgoSepthemba 2017, lo mbhangqwana waba nomshado wamaSulumane eKargil, futhi umndeni kaMurtaza wawukhona. Akekho emndenini kaShifah owayekhona.

I-LBA manje isinqume ukusondela kuNdunankulu waseNdiya, uNarendra Modi, ukucela uhulumeni ukuthi abhekane nalokho abanomuzwa wokuthi kuyinkinga ekhulayo eLadakh: abesifazane abangamaBuddha bakhohliswa ukuba baguqukele ku-Islam ngomshado. Banomuzwa wokuthi uhulumeni wesifunda saseJammu naseKashmir uye waqhubeka eyishaya indiva le nkinga, nokuthi ngokwenza lokho, uhulumeni uzama ukuqeda amaBuddha endaweni.

Izindaba Zomunye Nomunye - Umuntu Ngamunye Usiqonda Kanjani Isimo nokuthi Kungani

Iphathi 1: UShifah noMurtaza

Indaba Yabo - Siyathandana futhi kufanele sikhululeke ukushada ngaphandle kwezinkinga.

Isikhundla: Ngeke sihlukanise futhi uShifah ngeke aguquke abuyele eBuddhism, noma abuyele kuLeh.

Izintshisekelo:

Ukuphepha/Ukuvikeleka: Mina (Shifah) ngizizwa ngiphephile futhi ngiduduzwa umndeni kaMurtaza. Ngazizwa ngisongelwa umkhaya wakithi lapho ngivakashile, futhi ngesaba lapho ungiyisa kumpristi ongumBuddha. Ukuxokozela ngomshado wethu kwenze kwaba nzima ukuphila ngokuthula, sihlala sihlukunyezwa yizintatheli nomphakathi. Kuye kwaqubuka ubudlova phakathi kwamaBuddha namaSulumane ngenxa yomshado wethu, futhi kunomuzwa ovamile wengozi. Ngidinga ukuzwa ukuthi lolu dlame nokushuba kwesimo sekuphelile.

I-Physiological: Njengombhangqwana oshadile, sakhe ikhaya ndawonye futhi sithembele komunye nomunye ngezidingo zethu zomzimba: indawo yokuhlala, imali engenayo, njll. Siyazi ukuthi umndeni kaMurtaza ungasisekela uma kukhona okubi okwenzekayo, futhi sifuna ukuthi lokho kuqhubeke.

Ubunikazi: Mina (uShifah) ngizizwa ngamukeleka emphakathini wamaSulumane kanye nomndeni kaMurtaza. Ngizizwa ngilahlwa umphakathi wamaBuddha nomkhaya wami siqu, ngoba basabela kabi ngalo mshado futhi abazange beze emshadweni wami. Ngidinga ukuzizwa sengathi ngisathandwa umndeni wami kanye nomphakathi wamaBuddha eLeh.

Ukuzethemba/Inhlonipho: Singabantu abadala futhi sikhululekile ukuzenzela izinqumo. Kufanele usithembe ukuthi sizokwenza izinqumo ezifanele thina. AmaSulumane namaBuddha kufanele bakwazi ukuthembela komunye nomunye futhi basekelane. Kudingeka sibe nomuzwa wokuthi isinqumo sethu sokushada siyahlonishwa, nothando lwethu luyahlonishwa. Nami (uShifah) ngidinga ukuzwa ukuthi isinqumo sami sokuguqukela ku-Islam sasicatshangelwe kahle futhi kwakuyisinqumo sami siqu, hhayi ukuthi ngaphoqwa kuso.

Ukukhula Kwebhizinisi/Inzuzo/Ukuzenza Ongokoqobo: Sithemba ukuthi umshado wethu ungakha ibhuloho phakathi kwemindeni yamaSulumane namaBuddha, futhi usize ukuxhuma amadolobha ethu amabili.

Iphathi 2: Umndeni kaShifah wamaBuddha

Indaba Yabo - Umshado wakho uwukubukela phansi inkolo yethu, amasiko kanye nomndeni. Kufanele ichithwe.

Isikhundla: Kufanele nishiyane futhi uShifah kufanele abuyele kuLeh, futhi abuyele eBuddhism. Wakhohliswa kulokhu.

Izintshisekelo:

Ukuphepha/Ukuvikeleka: Sizizwa sisongelwa amaSulumane lapho siseKargil, futhi sifisa sengathi amaSulumane angalishiya idolobha lethu (Leh). Sekuqubuke udlame ngenxa yomshado wakho, ukuchithwa kungadambisa abantu. Kumele sazi ukuthi lokhu kushuba kuzoxazululeka.

I-Physiological: Umsebenzi wethu njengomndeni wakho ukukondla wena (Shifah), futhi usikhuze ngokungasiceli imvume yethu ngalomshado. Kudingeka sibe nomuzwa wokuthi uyayiqaphela indima yethu njengabazali bakho, nokuthi konke esikunike kona kuyakwazisa.

Ubunikazi: Umphakathi wamaBuddha udinga ukuhlala ndawonye, ​​futhi usuqhekekile. Kuyihlazo kithi ukubona omakhelwane bethu bazi ukuthi ulahlile ukholo nomphakathi wethu. Kudingeka sibe nomuzwa wokuthi samukelwa umphakathi wamaBuddha, futhi sifuna bazi ukuthi sakhulisa indodakazi engumBuddha enhle.

Ukuzethemba/Inhlonipho: Njengendodakazi yethu, bekufanele ucele imvume yethu yokushada. Sehlisele kuwe ukholo namasiko ethu, kepha wena ukunqabile lokho ngokuguqukela ku-Islam futhi usikhiphe empilweni yakho. Awusihloniphi, futhi sidinga ukuzwa ukuthi uyakuqonda lokho futhi uyaxolisa ngokwenza lokho.

Ukukhula Kwebhizinisi/Inzuzo/Ukuzenza Ongokoqobo: AmaSulumane aya eba namandla kakhulu esifundeni sethu, futhi amaBuddha kufanele anamathele ndawonye ngezizathu zezombangazwe nezomnotho. Asikwazi ukuba namaqembu noma ukuphikisa. Umshado wakho nokuguqulwa kwenza isitatimende esikhulu mayelana nendlela amaBuddha aphathwa ngayo endaweni yethu. Abanye besifazane abangamaBuddha baye bakhohliswa ukuba bashade namaSulumane, futhi abesifazane bethu bayebiwa. Inkolo yethu iyafa. Kudingeka sazi ukuthi lokhu ngeke kuphinde kwenzeke, nokuthi umphakathi wethu wamaBuddha uzohlala uqinile.

Iphrojekthi Yokulamula: Indaba Yokulamula ithuthukiswe ngu UHayley Rose Glaholt, 2017

Buka noma landa udaba lokuxoxisana nge-PDF

I-Case Study ithuthukiswe nguGlaholt, Hayley Rose (2017). Ukuganana kwamaSulumane namaBuddha eLadakh
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UHayley Rose Glaholt

Izihloko ezihlobene Nalesi

Ukuguqulwa

Ukuguqulelwa ku-Islam kanye ne-Ethnic Nationalism e-Malaysia

Leli phepha liyingxenye yephrojekthi enkulu yocwaningo egxile ekukhuleni kobuzwe baseMalay kanye nokuphakama eMalaysia. Nakuba ukwanda kobuzwe baseMalay kungabangelwa izici ezihlukahlukene, leli phepha ligxile ngokukhethekile emthethweni wokuguqulwa kwamaSulumane e-Malaysia kanye nokuthi ingabe uqinise noma cha imizwa yobukhulu bobuzwe baseMalay. IMalaysia iyizwe elinezinhlanga eziningi futhi elinezinkolo eziningi elathola inkululeko yalo ngo-1957 kumaBritish. Abantu baseMalay beyisizwe esikhulu kunazo zonke bebelokhu bebheka inkolo yobuSulumane njengengxenye nengxenye yobuntu babo obubehlukanisa nezinye izizwe ezalethwa ezweni ngesikhathi sombuso wamakoloni wamaNgisi. Nakuba inkolo yobuSulumane iyinkolo esemthethweni, uMthethosisekelo uvumela ukuba ezinye izinkolo zenziwe ngokuthula abantu baseMalaysia okungewona amaMalay, okungamaShayina namaNdiya. Kodwa-ke, umthetho wamaSulumane olawula imishado yamaSulumane eMalaysia ugunyaze ukuthi abangewona amaSulumane kumele baguqukele ku-Islam uma befisa ukushada namaSulumane. Kuleli phepha, ngiphikisa ukuthi umthetho wokuguqulwa kwamaSulumane usetshenziswe njengethuluzi lokuqinisa imizwa yobuzwe baseMalay eMalaysia. Idatha yokuqala yaqoqwa ngokusekelwe ezingxoxweni namaSulumane aseMalay ashade nabangewona amaMalay. Imiphumela ibonise ukuthi iningi labantu okwaxoxwa nabo baseMalay babheka ukuguqukela ku-Islam njengokubalulekile njengoba kudingwa yinkolo yamaSulumane nomthetho wezwe. Ngaphezu kwalokho, futhi abasiboni isizathu sokuthi kungani abantu abangewona amaMalay bengafuni ukuguqukela enkolweni yobuSulumane, njengoba ngesikhathi somshado, izingane zizothathwa ngokuzenzakalelayo njengamaMalay njengokusho koMthethosisekelo, nawo oza nesimo namalungelo. Imibono yabangewona amaMalay abaguqukele ku-Islam yayisekelwe ezingxoxweni zesibili eziye zenziwa ezinye izazi. Njengoba ukuba umSulumane kuhlotshaniswa nokuba umMalay, abantu abaningi abangewona amaMalay abaguqukile bazizwa bephucwe umuzwa wabo wenkolo nobuzwe, futhi bazizwa becindezelwa ukuba bamukele isiko lamaMalay. Nakuba ukushintsha umthetho wokuguqulwa kungase kube nzima, izingxoxo ezivulekile zokuhlangana kwezinkolo ezikoleni nasezimbonini zomphakathi kungase kube isinyathelo sokuqala sokubhekana nale nkinga.

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I-Igboland

Izinkolo e-Igboland: Ukuhlukahluka, Ukufaneleka kanye Nokufaneleka

Inkolo ingesinye sezimo zezenhlalo nezomnotho esinomthelela ongenakuphikwa esintwini noma kuphi emhlabeni. Njengoba kubukeka kungcwele, inkolo ayibalulekile nje kuphela ekuqondeni ukuba khona kwanoma iyiphi isibalo sabantu bomdabu kodwa iphinde ibe nokuhambisana nenqubomgomo ezimweni ezihlukene nezokuthuthuka. Ubufakazi bomlando kanye ne-ethnographic mayelana nokubonakaliswa okuhlukene kanye nezigaba zamagama zesenzakalo senkolo buningi. Isizwe sama-Igbo eNingizimu neNigeria, ezinhlangothini zombili zoMfula iNiger, singelinye lamaqembu amasiko osomabhizinisi abamnyama abakhulu kunawo wonke e-Afrika, anentshiseko yezenkolo engenakuphikiswa ehlanganisa intuthuko esimeme kanye nokusebenzisana phakathi kwezizwe phakathi kwemingcele yaso yendabuko. Kodwa isimo sezenkolo sase-Igboland sishintsha njalo. Kuze kube ngu-1840, inkolo/izinkolo ezivelele zama-Igbo kwakungezomdabu noma zendabuko. Esikhathini esingaphansi kwamashumi amabili eminyaka kamuva, lapho umsebenzi wezithunywa zevangeli zobuKristu uqala endaweni, kwavulwa ibutho elisha elalizogcina lilungise kabusha inkolo yendabuko yendawo. UbuKristu bakhula baba mncane ukubusa kwakamuva. Ngaphambi kweminyaka eyikhulu yobuKristu e-Igboland, inkolo yobuSulumane kanye nezinye izinkolo ezingezona ezemvelo zavela ukuze ziqhudelane nezinkolo zomdabu zase-Igbo kanye nobuKristu. Leli phepha lilandelela ukuhlukahluka kwezenkolo kanye nokuhambisana kwakho nokusebenza ekuthuthukisweni okuvumelanayo e-Igboland. Idonsa idatha yayo emisebenzini eshicilelwe, izingxoxo, nezinto zobuciko. Iphikisana ngokuthi njengoba izinkolo ezintsha zivela, indawo yezenkolo yama-Igbo izoqhubeka nokuhlukahluka kanye/noma ukuzivumelanisa, noma ukuhlanganisa noma ukuhluka phakathi kwezinkolo ezikhona nezisafufusa, ukuze kuphile ama-Igbo.

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