Izinkolelo Zethu

Izinkolelo Zethu

Igunya le-ICERMediation nendlela yokusebenza kusekelwe enkolelweni eyisisekelo yokuthi ukusetshenziswa kokuxoxisana nezingxoxo ekuvimbeleni, ekulawuleni, nasekuxazululeni izingxabano zenkolo, zobuhlanga, zobuhlanga, nezenkolo emazweni emhlabeni wonke kuwukhiye wokudala ukuthula okuzinzile.

Ngezansi kuneqoqo lezinkolelo ngomhlaba lapho umsebenzi we-ICERMediation wakhiwe khona

Izinkolelo
  • Ukungqubuzana akunakugwenywa kunoma yimuphi umphakathi lapho abantu bephucwa izinto zabo amalungelo abantu ayisisekelo, okubandakanya amalungelo okuphila, ukumelwa kukahulumeni, inkululeko yamasiko nenkolo kanye nokulingana; okuhlanganisa ukuphepha, isithunzi kanye nobudlelwane. Ukungqubuzana kungenzeka futhi lapho isenzo sikahulumeni sithathwa njengesiphambana nezithakazelo zohlanga noma zenkolo zabantu, nalapho inqubomgomo kahulumeni ichemile evuna iqembu elithile.
  • Ukungakwazi ukuthola izixazululo ezingxabanweni zezenkolo kuzoba nemiphumela yezombangazwe, yezenhlalo, yezomnotho, yezemvelo, yezokuphepha, yentuthuko, yezempilo kanye neyengqondo.
  • Izingxabano zobuhlanga nezenkolo zinamandla amakhulu okuthi ziphenduke udlame lwezizwe, ukubulawa kwabantu, izimpi zobuhlanga nezenkolo, nokuqothulwa kwezizwe.
  • Njengoba izingxabano zobuzwe nezenkolo zinemiphumela elimazayo, nokwazi ukuthi ohulumeni abathintekayo nabathakazelayo bazama ukuzilawula, kubaluleke kakhulu ukutadisha nokuqonda amasu okuvimbela, okuphatha, nawokuxazulula asethathiwe kanye nemikhawulo yawo.
  • Izimpendulo ezihlukahlukene zohulumeni ezingxabanweni ze-ethno-religious bezingokwesikhashana, zingasebenzi kahle futhi ngezinye izikhathi azihlelekile.
  • Isizathu esikhulu esenza ukuba izikhalo eziphathelene nenkolo zinganakwa, futhi kusenesikhathi, izinyathelo zokuvimbela eziphuthumayo nezifanele azithathwa kungase kungabi ngenxa yesimo sengqondo sokunganaki esivame ukuqashelwa kwamanye amazwe, kodwa ngenxa yokunganaki kokuba khona kwalezi zikhalo. ekuqaleni kanye nasezingeni lendawo.
  • Kukhona ukuntuleka kokwanele nokusebenza Ukungqubuzana KweziNhlelo Zokuqala Zesexwayiso (I-CEWS), noma iConflict Early Warning and Response Mechanism (CEWARM), noma Conflict Monitoring Networks (CMN) emazingeni endawo ngakolunye uhlangothi, kanye nokuntuleka kochwepheshe BeConflict Early Warning Systems abaqeqeshwe ngokucophelela ngamakhono akhethekile namakhono azobenza bakwazi ukulalela ngokucophelela. futhi niqaphele izimpawu namaphimbo esikhathi, ngakolunye uhlangothi.
  • Ukuhlaziywa okwanele kwezingxabano zobuhlanga nenkolo, ngokugxila emaqenjini ezizwe, ezizwe kanye nezenkolo abandakanyeka ezingxabanweni, imvelaphi, izimbangela, imiphumela, abalingisi abahilelekile, amafomu kanye nezindawo lapho lezi zingxabano zivela khona, kubaluleke kakhulu ukuze kugwenywe ukunquma. amakhambi angalungile.
  • Kunesidingo esiphuthumayo soguquko lwe-paradigm ekuthuthukisweni kwezinqubomgomo okuhloswe ngazo ukuphatha, ukuxazulula kanye nokuvimbela ukungqubuzana nezindaba ze-ethno-religious kanye nezingxenye. Lokhu kushintsha kwepharadigm kungachazwa ngezindlela ezimbili: eyokuqala, isuka kunqubomgomo yokuphindisela iye ebulungiswa bokubuyisela esimeni, futhi okwesibili, isuka kunqubomgomo ephoqelelayo iye ekuxoxisaneni nasekuxoxisaneni. Sikholelwa ukuthi “izinhlanga nezenkolo manje ezisolwa ngezinxushunxushu eziningi emhlabeni zingabhekwa njengempahla ebalulekile ekusekeleni ukuzinza nokuhlala ndawonye ngokuthula. Labo abanecala lokuchitheka kwegazi okunjalo nalabo abahlupheka ezandleni zabo, kuhlanganise nawo wonke amalungu omphakathi, badinga indawo ephephile yokulalela izindaba zomunye nomunye futhi bafunde, ngokuqondiswa, ukuphinde babonane njengabantu.”
  • Uma kubhekwa ukwehlukahlukana kwamasiko nezinhlangano zezenkolo kwamanye amazwe, ukulamula nezingxoxo kungaba yindlela eyingqayizivele yokuqinisa ukuthula, ukuqondana, ukuqaphelana, ukuthuthukiswa, nobunye.
  • Ukusetshenziswa kokuxoxisana nokuxoxisana ukuze kuxazululwe izingxabano ze-ethno-religious kunamandla okudala ukuthula okuhlala njalo.
  • Ukuqeqeshwa kokulamula kwe-Ethno-religious kuzosiza ababambiqhaza ukuthi bathole futhi bathuthukise amakhono ekuxazululeni izingxabano kanye nemisebenzi yokuqapha, isexwayiso kusenesikhathi, kanye nezinhlelo zokuvimbela inhlekelele: ukuhlonzwa kwezingxabano ezingase zibe khona neziseduze zenkolo, ukungqubuzana nokuhlaziywa kwedatha, ukuhlola ubungozi noma ukumela, ukubika, ukuhlonza Amaphrojekthi Okuphendula Ngokushesha (ama-RRP) kanye nezindlela zokuphendula zesenzo esiphuthumayo nesisheshayo esizosiza ukunqanda ukungqubuzana noma ukunciphisa ingcuphe yokunyuka.
  • Ukwakhiwa, ukuthuthukiswa nokudalwa kohlelo lokufundisa ukuthula kanye nezindlela zokuvimbela nokuxazulula ukungqubuzana kwenkolo yezizwe ngezizwe ngokuxoxisana nezingxoxo kuzosiza ukuqinisa ukuhlalisana ngokuthula phakathi, phakathi nangaphakathi kwamaqembu amasiko, ubuzwe, ubuhlanga, kanye nenkolo.
  • Ukulamula kuyinqubo engachemi yokuthola nokuxazulula izimbangela zokungezwani, kanye nokuvula izindlela ezintsha eziqinisekisa ukubambisana okunokuthula nokuhlalisana. Ekuxazululeni, umlamuli, engathathi hlangothi futhi engachemi endleleni yakhe yokwenza izinto, usiza izinhlangothi ezingqubuzanayo ukuthi zifinyelele esixazululweni sezingxabano zazo.
  • Iningi lezingxabano emazweni emhlabeni wonke zinemvelaphi yobuhlanga, yobuhlanga noma yenkolo. Labo okucatshangwa ukuthi bezombangazwe ngokuvamile banezingxabano zobuzwe, zobuhlanga noma zenkolo. Okuhlangenwe nakho kubonise ukuthi abathintekayo kulezi zingxabano ngokuvamile babonisa izinga elithile lokungathembani kunoma yikuphi ukungenelela okungathonywa yinoma yimaphi amaqembu. Ngakho-ke, ukulamula kochwepheshe, ngenxa yezimiso zakho zokungathathi hlangothi, ukungakhethi nokuzimela, kuba yindlela ethembekile engase izuze ukuzethemba kwezinhlangothi ezingqubuzanayo, futhi kancane kancane ibaholela ekwakhiweni kobuhlakani obuvamile obuqondisa inqubo kanye nokusebenzisana kwamaqembu. .
  • Uma izinhlangothi ezingqubuzanayo zingababhali nabakhi abakhulu bezisombululo zabo, bazohlonipha imiphumela yezingxoxo zabo. Akunjalo uma izixazululo zibekwa kunoma yiliphi iqembu noma lapho ziphoqeleka ukuthi zizamukele.
  • Ukuxazulula izingxabano ngokulamula nezingxoxo akuyona into engavamile emphakathini. Lezi zindlela zokuxazulula izingxabano bezilokhu zisetshenziswa emiphakathini yasendulo. Ngakho-ke, umgomo wethu njengabalamuli benkolo kanye nabagqugquzeli bezingxoxo bekuzobandakanya ukubusa nokuvuselela lokho obekuhlala kukhona.
  • Lawo mazwe lapho kuvela khona izingxabano zenkolo yezizwe ngezizwe ayingxenye ebalulekile yomhlaba, futhi noma imiphi imithelela kuwo iphinde ibe nomthelela emhlabeni wonke ngandlela thize. Futhi, okuhlangenwe nakho kwabo kokuthula kwenezela ngezinga elincane ekuzinzeni kokuthula komhlaba wonke futhi okuphambene nalokho.
  • Ngeke kwenzeke ukwenza ngcono ukukhula komnotho ngaphandle kokudala indawo enokuthula nengenalo udlame. Ngokuchaza, ingcebo edala ukutshalwa kwezimali endaweni enodlame kuwukumosha okulula.

Lezi zinkolelo ezingenhla phakathi kwezinye eziningi ziyaqhubeka nokusikhuthaza ukuba sikhethe ukuxoxisana nokuxoxisana ngokwenkolo njengezindlela ezifanele zokuxazulula izingxabano ukuze kuthuthukiswe ukuhlalisana ngokuthula nokuthula okuzinzile emazweni emhlabeni jikelele.