Ukungqubuzana Kwezepolitiki Kwangemva Kokhetho eWestern Equatorial State, eSouth Sudan

Kwenzenjani? Isizinda Somlando Sengxabano

Ngemuva kokuthi iSouth Sudan izithole isizibusa isuka eSudan ngo-2005 ngesikhathi isayina iComprehensive Peace Agreement, eyaziwa ngele-CPA, 2005, uNelly waqokwa njengoMbusi weWestern Equatoria State ngaphansi kweqembu elibusayo i-SPLM nguMongameli waseNingizimu Sudan ngenxa yokusondelana kwakhe. emndenini wokuqala. Kodwa-ke, ngo-2010 iSouth Sudan yahlela ukhetho lwayo lokuqala lwentando yeningi, lapho uJose ophinde abe ngumfowabo kusingamama kaNelly anquma ukungenela isikhundla sobuPhathi ngaphansi kweqembu elifanayo le-SPLM. Ubuholi beqembu ngaphansi komyalelo kaMengameli bebungamvumeli ukuthi ame ngaphansi kwethikithi leqembu buveza ukuthi iqembu lincamela uNelly kunaye. U-Jose wanquma ukuma njengekhandidethi elizimele esebenzisa ubudlelwano bakhe nomphakathi njengomfundi wangaphambili wobusemina esontweni elibusayo lamaKhatholika. Uthole ukwesekwa okukhulu futhi wazuza kakhulu kuNelly namanye amalungu eqembu le-SPLM. UMengameli wenqabile ukwethula uJose embiza njengehlongandlebe. Ngakolunye uhlangothi, uNelly wahlanganisa intsha futhi wabangela ukwesaba emiphakathini okwakucatshangwa ukuthi ivotele umalume wakhe.

Umphakathi wahlukana phakathi, kwaqubuka udlame ezindaweni zamanzi, ezikoleni, nakunoma yimuphi umhlangano womphakathi okuhlanganisa nezimakethe. Usingamama kaNelly kudingeke ukuthi akhishwe emzini wakubo ayobhaca komdala emphakathini ngemuva kokushiswa komuzi wakhe. Nakuba uJose ameme uNelly engxoxweni, uNelly akazange alalele, waqhubeka nokuxhasa izenzo zobushokobezi. Ukungezwani, ukungaboni ngaso linye kanye nokungaboni ngaso linye phakathi kwemiphakathi emazingeni aphansi kwaqhubeka ngokuqhubekayo. Ukuxhumana phakathi kwabalandeli balaba baholi ababili, umndeni, osopolitiki nabangane ngaphezu kokuvakasha kokushintshana kwahlelwa futhi kwenziwa, kodwa akukho noyedwa walaba owaba nemiphumela emihle ngenxa yokuntuleka kokulamula okungathathi hlangothi. Nakuba laba ababili babengabesizwe esisodwa, babengabezizwe ezihlukene zezizwe ezihlukene okwakuthi ngaphambi kokuba le nkinga ibe nkulu kangako. Ababesohlangothini lukaNelly baqhubeka nokuthokozela ukwesekwa nokuvikelwa ngamasosha anamandla, kanti labo abaqotho kuMbusi omusha baqhubeka nokubukelwa phansi.

Issues: Ukungqubuzana kwezizwe nezombusazwe kwakhuphuka kusukela ekungqubuzaneni phakathi kwabantu okubhebhezelwa ukuhlukaniswa kwezinhlanga okuholela ekufudukeni, ekulimaleni nasekulahlekeni kwempahla; kanye nokulimala nokulahlekelwa izimpilo kanye nokuma emisebenzini yentuthuko.

Izindaba Zomunye Nomunye - Umuntu Ngamunye Usiqonda Kanjani Isimo nokuthi Kungani

Isikhundla: Ukuphepha Nokuvikeleka

Nelly

  • Ngaqokwa nguMengameli futhi akekho omunye okufanele abe umbusi. Amasosha namaphoyisa bonke bangakimi.
  • Ngasungula izinhlaka zezepolitiki zeSPLM ngingedwa futhi akekho ongagcina lezo zinhlaka ngaphandle kwami. Ngasebenzisa izinsiza zami eziningi lapho ngenza kanjalo.

Jose

  • Ngakhethwa ngokwentando yabantu abaningi futhi akekho ongangisusa ngaphandle kwabantu abangivotele futhi lokho bangakwenza ngevoti kuphela.
  • Ngiyikhandidethi elisemthethweni elingabekwanga.

Izintshisekelo: Ukuphepha Nokuvikeleka

Nelly

  • Ngifisa ukuqedela amaphrojekthi entuthuko engiwaqalile, futhi othile uvele aqhamuke aphazamise ukuqhubeka kwamaphrojekthi.
  • Ngifisa ukuqhubeka neminye iminyaka emihlanu esikhundleni ngibone izinhlelo zentuthuko engiqale ngazo.

Jose

  • Ngifisa ukubuyisa ukuthula nokubuyisana emphakathini. Phela kuyilungelo lami lentando yeningi futhi kufanele ngisebenzise amalungelo ami ezepolitiki njengesakhamuzi. Udadewethu, umndeni nabangane kudingeka babuyele ezindlini zabo lapho bebalekela khona. Kwehlisa ubuntu ukuthi isalukazi siphile ngaphansi kwalezo zimo.

Izintshisekelo: Izidingo Zomzimba:   

Nelly

  • Ukuletha intuthuko emphakathini wakithi futhi ngiqedele amaphrojekthi engiwaqalile. Ngisebenzise izinsiza zami eziningi futhi ngidinga ukukhokhelwa. Ngifisa ukubuyisela izinsiza zami engazisebenzisa kulawo maphrojekthi omphakathi.

Jose

  • Ukubamba iqhaza ekubuyiseleni ukuthula emphakathini wami; ukunikeza intuthuko kanye nokuthuthuka komnotho kanye nokudalela izingane zethu amathuba emisebenzi.

Idinga:  Ugqhozu lwakho     

Nelly

  • Ngidinga ukuhlonishwa nokuhlonishwa ngokwakha izinhlaka zeqembu. Abesilisa abafuni ukubona abantu besifazane besezikhundleni. Bafuna bona kuphela ukuthi balawule futhi bathole izinsiza zezwe. Ngaphezu kwalokho, ngaphambi kokuba udadewabo ashade nobaba, sasiwumkhaya ojabulayo. Lapho efika ekhaya, wenza ubaba ukuba angamnaki umama nezingane zakithi. Sahlupheka ngenxa yalaba bantu. Umama nomalume ozala umama badonsa kanzima ukuze ngiqhubeke nemfundo, ngaze ngaba umbusi nangu efika futhi. Bazimisele nje ukusibhubhisa.

Jose

  • Kufanele ngihlonishwe futhi ngihlonishwe ngokukhethwa ngokwentando yeningi iningi. Ngithola amandla okubusa nokulawula lesi sifundazwe kubavoti. Ukukhetha kwabavoti bekufanele kuhlonishwe ngokomthethosisekelo.

Emotions: Imizwa Yokuthukuthela Nokudumazeka

Nelly

  • Ngicasulwe ikakhulukazi ngalo mphakathi ongabongi ngokungidelela ngoba nje ngingowesifazane. Ngisola ubaba owaletha lesi silo emndenini wakithi.

Jose

  • Ngiphoxekile ngokuntula inhlonipho nokungaqondi ngamalungelo ethu omthethosisekelo.

Iphrojekthi Yokulamula: Indaba Yokulamula ithuthukiswe ngu Langiwe J. Mwale, 2018

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Izihloko ezihlobene Nalesi

Izinkolo e-Igboland: Ukuhlukahluka, Ukufaneleka kanye Nokufaneleka

Inkolo ingesinye sezimo zezenhlalo nezomnotho esinomthelela ongenakuphikwa esintwini noma kuphi emhlabeni. Njengoba kubukeka kungcwele, inkolo ayibalulekile nje kuphela ekuqondeni ukuba khona kwanoma iyiphi isibalo sabantu bomdabu kodwa iphinde ibe nokuhambisana nenqubomgomo ezimweni ezihlukene nezokuthuthuka. Ubufakazi bomlando kanye ne-ethnographic mayelana nokubonakaliswa okuhlukene kanye nezigaba zamagama zesenzakalo senkolo buningi. Isizwe sama-Igbo eNingizimu neNigeria, ezinhlangothini zombili zoMfula iNiger, singelinye lamaqembu amasiko osomabhizinisi abamnyama abakhulu kunawo wonke e-Afrika, anentshiseko yezenkolo engenakuphikiswa ehlanganisa intuthuko esimeme kanye nokusebenzisana phakathi kwezizwe phakathi kwemingcele yaso yendabuko. Kodwa isimo sezenkolo sase-Igboland sishintsha njalo. Kuze kube ngu-1840, inkolo/izinkolo ezivelele zama-Igbo kwakungezomdabu noma zendabuko. Esikhathini esingaphansi kwamashumi amabili eminyaka kamuva, lapho umsebenzi wezithunywa zevangeli zobuKristu uqala endaweni, kwavulwa ibutho elisha elalizogcina lilungise kabusha inkolo yendabuko yendawo. UbuKristu bakhula baba mncane ukubusa kwakamuva. Ngaphambi kweminyaka eyikhulu yobuKristu e-Igboland, inkolo yobuSulumane kanye nezinye izinkolo ezingezona ezemvelo zavela ukuze ziqhudelane nezinkolo zomdabu zase-Igbo kanye nobuKristu. Leli phepha lilandelela ukuhlukahluka kwezenkolo kanye nokuhambisana kwakho nokusebenza ekuthuthukisweni okuvumelanayo e-Igboland. Idonsa idatha yayo emisebenzini eshicilelwe, izingxoxo, nezinto zobuciko. Iphikisana ngokuthi njengoba izinkolo ezintsha zivela, indawo yezenkolo yama-Igbo izoqhubeka nokuhlukahluka kanye/noma ukuzivumelanisa, noma ukuhlanganisa noma ukuhluka phakathi kwezinkolo ezikhona nezisafufusa, ukuze kuphile ama-Igbo.

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Ukuguqulelwa ku-Islam kanye ne-Ethnic Nationalism e-Malaysia

Leli phepha liyingxenye yephrojekthi enkulu yocwaningo egxile ekukhuleni kobuzwe baseMalay kanye nokuphakama eMalaysia. Nakuba ukwanda kobuzwe baseMalay kungabangelwa izici ezihlukahlukene, leli phepha ligxile ngokukhethekile emthethweni wokuguqulwa kwamaSulumane e-Malaysia kanye nokuthi ingabe uqinise noma cha imizwa yobukhulu bobuzwe baseMalay. IMalaysia iyizwe elinezinhlanga eziningi futhi elinezinkolo eziningi elathola inkululeko yalo ngo-1957 kumaBritish. Abantu baseMalay beyisizwe esikhulu kunazo zonke bebelokhu bebheka inkolo yobuSulumane njengengxenye nengxenye yobuntu babo obubehlukanisa nezinye izizwe ezalethwa ezweni ngesikhathi sombuso wamakoloni wamaNgisi. Nakuba inkolo yobuSulumane iyinkolo esemthethweni, uMthethosisekelo uvumela ukuba ezinye izinkolo zenziwe ngokuthula abantu baseMalaysia okungewona amaMalay, okungamaShayina namaNdiya. Kodwa-ke, umthetho wamaSulumane olawula imishado yamaSulumane eMalaysia ugunyaze ukuthi abangewona amaSulumane kumele baguqukele ku-Islam uma befisa ukushada namaSulumane. Kuleli phepha, ngiphikisa ukuthi umthetho wokuguqulwa kwamaSulumane usetshenziswe njengethuluzi lokuqinisa imizwa yobuzwe baseMalay eMalaysia. Idatha yokuqala yaqoqwa ngokusekelwe ezingxoxweni namaSulumane aseMalay ashade nabangewona amaMalay. Imiphumela ibonise ukuthi iningi labantu okwaxoxwa nabo baseMalay babheka ukuguqukela ku-Islam njengokubalulekile njengoba kudingwa yinkolo yamaSulumane nomthetho wezwe. Ngaphezu kwalokho, futhi abasiboni isizathu sokuthi kungani abantu abangewona amaMalay bengafuni ukuguqukela enkolweni yobuSulumane, njengoba ngesikhathi somshado, izingane zizothathwa ngokuzenzakalelayo njengamaMalay njengokusho koMthethosisekelo, nawo oza nesimo namalungelo. Imibono yabangewona amaMalay abaguqukele ku-Islam yayisekelwe ezingxoxweni zesibili eziye zenziwa ezinye izazi. Njengoba ukuba umSulumane kuhlotshaniswa nokuba umMalay, abantu abaningi abangewona amaMalay abaguqukile bazizwa bephucwe umuzwa wabo wenkolo nobuzwe, futhi bazizwa becindezelwa ukuba bamukele isiko lamaMalay. Nakuba ukushintsha umthetho wokuguqulwa kungase kube nzima, izingxoxo ezivulekile zokuhlangana kwezinkolo ezikoleni nasezimbonini zomphakathi kungase kube isinyathelo sokuqala sokubhekana nale nkinga.

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