I-Frosty Attitude Towards Refugees in Italy
Kwenzenjani? Isizinda Somlando Sengxabano
U-Abe wazalelwa e-Eritrea ngo-1989. Washonelwa nguyise ngesikhathi sempi yasemngceleni we-Ethio-Eritrea, eshiya unina nodadewabo ababili. U-Abe wayengomunye wabafundi abambalwa abahlakaniphile abaphumelele ekolishi. Efunda ubuchwepheshe bolwazi eNyuvesi yase-Asmara, u-Abe wayenomsebenzi wetoho ukuze ondle unina nodadewabo abangabafelokazi. Kwakungalesi sikhathi lapho uhulumeni wase-Eritrea wazama khona ukumphoqa ukuba ajoyine ibutho lesizwe. Noma kunjalo, wayengenaso nhlobo isithakazelo sokujoyina ibutho lezempi. Ukwesaba kwakhe kwakuwukuthi uzobhekana nesiphetho sikayise, futhi wayengafuni ukushiya imindeni yakhe ngaphandle kokusekelwa. U-Abe waboshwa futhi wahlukunyezwa unyaka owodwa ngenxa yokwenqaba kwakhe ukujoyina impi. U-Abe wayegula futhi uhulumeni wamyisa esibhedlela ukuze athole ukwelashwa. Elulama ekuguleni kwakhe, u-Abe walishiya izwe lakubo waya eSudan wase eLibya wadabula uGwadule LwaseSahara, futhi ekugcineni wawela uLwandle iMedithera, wafinyelela e-Italy. U-Abe wathola isikhundla sokuba ngumbaleki, waqala ukusebenza futhi waqhubeka nezifundo zakhe zasenyuvesi e-Italy.
U-Anna ungomunye wabafundi afunda no-Abe. Umelene nembulunga yonke, ugxeka ukusebenzelana kwamasiko amaningi futhi unokuphikisa okuqinile ababaleki. Ngokuvamile uhambela noma yimuphi umhlangano wokulwa nokufika edolobheni edolobheni. Ngesikhathi bethula ikilasi, wezwa ngesimo sika-Abe sokuba ngumbaleki. U-Anna ufuna ukuveza isikhundla sakhe ku-Abe futhi ubefuna isikhathi nendawo ekahle. Ngelinye ilanga, u-Abe no-Anna basheshe bafika ekilasini futhi u-Abe wambingelela futhi waphendula “uyazi, ungazithathi njengomuntu kodwa ngiyabazonda ababaleki, kuhlanganise nawe. Bawumthwalo emnothweni wethu; abanasimilo; abahloniphi abesifazane; futhi abafuni ukufana nokwamukela isiko lesiNtaliyane; futhi uthatha isikhundla sokufunda lapha enyuvesi isakhamuzi sase-Italy esingaba nalo ithuba lokuya kuso.”
U-Abe uphendule wathi: “Ukube bekungeyona inkonzo yezempi eyimpoqo kanye nokukhungatheka ukuthi ngishushiswe ezweni lakithi, bengingeke ngibe nentshisekelo yokushiya izwe lami ngize e-Italy. ” Ukwengeza, u-Abe uziphikile zonke izinsolo zababaleki azisho u-Anna futhi wathi azimmeleli njengomuntu. Phakathi nengxabano yabo, kwafika abafunda nabo bezofunda ekilasini. U-Abe no-Anna bacelwe ukuthi bahambele umhlangano wokulamula ukuze kuxoxwe ngokungezwani kwabo futhi kubhekwe ukuthi yini engenziwa ukunciphisa noma ukuqeda ukungezwani kwabo.
Izindaba Zomunye Nomunye - Umuntu Ngamunye Usiqonda Kanjani Isimo nokuthi Kungani
Indaba ka-Anna - U-Abe nabanye ababaleki abeza e-Italy yizinkinga futhi kuyingozi ekuphepheni nasekuvikelekeni kwezakhamizi.
Isikhundla: U-Abe nabanye ababaleki bangabantu bokufika kwezomnotho, abadlwenguli, abantu abangaphucuzekile; akufanele bamukelwe lapha e-Italy.
Izintshisekelo:
Ukuphepha / Ukuphepha: U-Anna ukholelwa ukuthi bonke ababaleki abavela emazweni asathuthuka (kuhlanganise nezwe lakubo ka-Abe, i-Eritrea), bayinqaba yesiko lase-Italy. Ikakhulukazi, abazi ukuthi kufanele baziphathe kanjani kubantu besifazane. U-Anna unovalo lokuthi okwenzeka edolobheni laseJalimane i-Cologne ngobusuku baNcibijane ngo-2016 okuhlanganisa nokudlwengulwa kwezigelekeqe kungase kwenzeke lapha e-Italy. Ukholelwa ukuthi iningi lalabo babaleki lifuna nokulawula indlela amantombazane ase-Italy okufanele agqoke noma akufanele agqoke ngayo ngokuwahlambalaza emgwaqweni. Ababaleki okuhlanganisa no-Abe baba yingozi ezimpilweni zamasiko zabesifazane namadodakazi ethu ase-Italy. U-Anna uyaqhubeka: “Angizizwa ngikhululekile futhi ngilondekile lapho ngihlangana nababaleki ekilasini lami nasezindaweni ezizungezile. Ngakho-ke, lolu songo luzonqandwa kuphela lapho siyeka ukunikeza ababaleki ithuba lokuhlala lapha e-Italy. ”
Izinkinga Zezimali: Iningi lababaleki bebonke, u-Abe ikakhulukazi, bavela emazweni asathuthuka futhi abanayo imali yokukhokhela izindleko zabo ngesikhathi behlala lapha e-Italy. Ngakho-ke, bathembele kuhulumeni wase-Italy ngosizo lwabo lwezezimali ngisho nokufeza izidingo zabo eziyisisekelo. Ngaphandle kwalokho, bathatha imisebenzi yethu futhi bafunde ezikhungweni zemfundo ephakeme ezixhaswa nguhulumeni wase-Italy. Ngakho-ke, badala ingcindezi yezezimali emnothweni wethu futhi banomthelela ekwenyukeni kwezinga lokuntuleka kwemisebenzi ezweni lonke.
Ubunikazi: I-Italy ingeyamaNtaliyane. Ababaleki abangeni lapha, futhi abayona ingxenye yomphakathi wase-Italy namasiko. Abanawo umuzwa wokuba yingxenye yesiko, futhi abazami ukulithatha. Uma bengebona abakuleli siko futhi behambisana nalo, kufanele balishiye izwe, kuhlanganisa no-Abe.
Indaba ka-Abe – Indlela ka-Anna yokucwasa abokufika yinkinga.
Isikhundla: Ukube amalungelo ami obuntu ayengasongelwa e-Eritrea, ngangingeke ngize e-Italy. Ngilapha ngibalekela ukushushiswa ukuze ngisindise impilo yami ezinyathelweni zikahulumeni wobushiqela zokuhlukumeza amalungelo abantu. Ngingumbaleki lapha e-Italy ngizama konke okusemandleni ami ukuthuthukisa impilo yomndeni wami kanye neyami ngokuqhubeka nezifundo zami zasekolishi nokusebenza kanzima kangaka. Njengombaleki, nginelungelo lokusebenza nokufunda. Amaphutha kanye nobugebengu bababaleki abathile noma abambalwa endaweni ethile akufanele kubhekwe futhi kuhlanganiswe ngokweqile kubo bonke ababaleki.
Izintshisekelo:
Ukuphepha / Ukuphepha: I-Eritrea kwakungelinye lamakoloni e-Italy futhi kuningi okufanayo ngokwesiko phakathi kwabantu balezi zizwe. Samukela amasiko amaningi amaNtaliyane futhi ngisho namanye amagama esiNtaliyane akhulunywa kanye nolimi lwethu. Ngaphezu kwalokho, abantu abaningi base-Eritrea bakhuluma isiNtaliyane. Indlela abesifazane base-Italy abagqoka ngayo iyafana neyabase-Eritrea. Ukwengeza, ngakhulela esikweni elihlonipha abantu besifazane ngendlela efanayo neyesiNtaliyane. Mina ngokwami ngiyakugxeka ukudlwengula kanye nobugebengu obubhekiswe kwabesifazane, kungaba ababaleki noma abanye abantu. Ukubheka bonke ababaleki njengabahlukumezi nezigebengu ezisongela izakhamuzi zamazwe abamba iqhaza kuwubuwula. Njengombaleki nengxenye yomphakathi wase-Italy, ngiyawazi amalungelo nemisebenzi yami futhi ngiyawahlonipha namalungelo abanye. U-Anna akufanele angesabe ngenxa yokuthi ngingumbaleki ngoba nginokuthula futhi nginobungane nawo wonke umuntu.
Izinkinga Zezimali: Ngesikhathi ngisafunda, nganginewami itoho ukuze ngondle imindeni yami ekhaya. Imali engangiyenza e-Eritrea yayingaphezu kwalokho engiyithola lapha e-Italy. Ngeza ezweni elisingethe ukuzofuna ukuvikelwa kwamalungelo abantu futhi ngigweme ukushushiswa kuhulumeni wezwe lakithi. Angibheke izinzuzo ezithile zezomnotho. Mayelana nomsebenzi, ngaqashwa ngemva kokuncintisana isikhundla esasingenamuntu nokufeza zonke izidingo. Ngicabanga ukuthi ngiwutholile umsebenzi ngoba ngiwufanele umsebenzi (hhayi ngenxa yesimo sami sokuba ngumbaleki). Noma yisiphi isakhamuzi sase-Italy esinekhono elingcono nesifiso sokusebenza endaweni yami sasingathola ithuba elifanayo lokusebenza endaweni efanayo. Ukwengeza, ngikhokha intela efanele futhi ngifaka isandla ekuthuthukeni komphakathi. Ngakho-ke, izinsolo zika-Anna zokuthi ngiwumthwalo womnotho wezwe lase-Italy azinawo amanzi ngalezo zizathu ezishiwo.
Ubunikazi: Nakuba ekuqaleni ngingowesintu sase-Eritrea, ngisazama ukulingisa isiko lesiNtaliyane. Uhulumeni wase-Italy onginikeze isivikelo esifanele samalungelo abantu. Ngifuna ukuhlonipha nokuphila ngokuvumelana nesiko lesiNtaliyane. Ngizizwa ngingowaleli siko njengoba ngiphila kulo mihla namalanga. Ngakho, kubonakala kungenangqondo ukungikhipha inyumbazane noma abanye ababaleki emphakathini ngenxa yokuthi sinezizinda ezihlukahlukene zamasiko. Sengivele ngiphila impilo yesiNtaliyane ngokwamukela isiko lesiNtaliyane.
Iphrojekthi Yokulamula: Indaba Yokulamula ithuthukiswe ngu Natan Aslake, 2017
