Udlame Nokucwasa Kwabezinkolo Ezincane Ezinkanjini Zababaleki EYurophu Yonkana
Inkulumo eyethulwa uBasil Ugorji, uMongameli kanye noMphathi Omkhulu, Isikhungo Somhlaba Wonke Sokulamula Ethno-Religious (ICERM), eNew York, e-U.S.A., eMhlanganweni Wephalamende WoMkhandlu WaseYurophu, IKomidi Lezokufuduka, Ababaleki Nabantu Abafudukayo, eStrasbourg, eFrance, ULwesine, Okthoba 3, 2019, kusukela ngo-2 kuya ku-3.30 pm (Igumbi 8).
Kuyilungelo ukuba lapha e- IPhalamende LePhalamende LoMkhandlu WaseYurophu. Ngiyabonga ngokungimema ukuthi ngikhulume “ubudlova nokubandlululwa kwezinkolo ezincane emakamu ababaleki kulo lonke elaseYurophu.” Nakuba ngiwavuma amagalelo abalulekile ochwepheshe abakhulume ngaphambi kwami ngale ndaba, inkulumo yami izogxila ekutheni izimiso zokuxoxisana ngezinkolo ezihlukene zingasetshenziswa kanjani ukuqeda udlame nokucwaswa kwabancane benkolo - ikakhulukazi phakathi kwababaleki kanye nabafuna ukukhoseliswa - kulo lonke elaseYurophu.
Inhlangano yami, i-International Center for Ethno-Religious Mediation, ikholelwa ukuthi izingxabano ezihilela inkolo zidala indawo ehlukile lapho kuvela khona kokubili imigoqo eyingqayizivele namasu okuxazulula noma amathuba. Kungakhathaliseki ukuthi inkolo ikhona yini njengomthombo wokungqubuzana, izimiso zamasiko ezigxilile, izindinganiso ezihlanganyelwe kanye nezinkolelo zenkolo ezifanayo zinamandla okuba nomthelela omkhulu kokubili inqubo nomphumela wokuxazululwa kwezingxabano.
Njengesikhungo esisafufusa sokusebenza kahle sokuxazulula izingxabano phakathi kwezinhlanga nezenkolo kanye nokwakha ukuthula, sihlonza izidingo zokuvimbela nokuxazulula izingxabano zobuhlanga nezenkolo, futhi sihlanganisa izinsiza, okuhlanganisa ukulamula kwenkolo nezinhlelo zezingxoxo zenkolo ezehlukene ukuze sisekele ukuthula okuzinzile.
Ngemuva kokwanda kwabantu abafuna ukukhoseliswa ngo-2015 nango-2016 lapho ababaleki abacishe babe yizigidi ezingu-1.3 abanezinkolelo ezehlukene befaka izicelo zokuvikelwa kwe-Asylum e-Europe kanye nabafuduki abangaphezu kwezigidi ezingu-2.3 bangena e-Europe ngokusho kwePhalamende laseYurophu, sibambe ingqungquthela yamazwe ngamazwe mayelana nezinkolo ezihlukahlukene. inkhulumomphendvulwano. Sihlole izindima ezinhle, ezithinta umphakathi ezidlalwe abadlali bezenkolo abanamasiko nezimiso ezabiwe esikhathini esidlule futhi abasaqhubeka nokuzidlala ekuqiniseni ukubumbana komphakathi, ukuxazulula izingxabano ngokuthula, inkhulumomphendvulwano yezinkolo ezihlukahlukene kanye nokuqonda, kanye nenqubo yokulamula. Imiphumela yocwaningo eyethulwe engqungqutheleni yethu ngabacwaningi abavela emazweni angaphezu kuka-15 iveza ukuthi amanani okwabelwana ngawo ku izinkolo ezahlukene ingasetshenziswa ukugqugquzela isiko lokuthula, ukuthuthukisa izinqubo zokuxoxisana nezingxoxo kanye nemiphumela, kanye nokufundisa abaxhumanisi nabagqugquzeli bezingxoxo zezingxabano zezenkolo nezobuzwe, kanye nabakhi benqubomgomo nabanye abadlali bakahulumeni nabangekho ngaphansi kombuso abasebenza ukunciphisa udlame. futhi axazulule ukungqubuzana phakathi kwezikhungo zabokufika noma amakamu ababaleki noma phakathi kwabokufika kanye nemiphakathi ebaphethe.
Nakuba lesi kungesona isikhathi sokubhala nokuxoxa ngazo zonke izindinganiso ezihlanganyelwe esizithole kuzo zonke izinkolo, kubalulekile ukuphawula ukuthi bonke abantu bokholo, kungakhathaliseki ukuthi bangamalungu aluphi uhlangothi lwenkolo, bayakholelwa futhi bazame ukusebenzisa uMthetho Wegolide othi futhi ngicaphuna: “Okuzondayo kuwe ungakwenzi kwabanye.” Ngamanye amazwi, “Yenza kwabanye njengoba ubungathanda ukuba benze kuwe.” Enye inzuzo engokwenkolo efanayo esiye sayibona kuzo zonke izinkolo ubungcwele bazo zonke izinhlobo zokuphila komuntu. Lokhu kuvimbela udlame olubhekiswe kulabo abahlukile kithi, futhi kukhuthaza uzwelo, uthando, ukubekezela, inhlonipho kanye nozwelo.
Ukwazi ukuthi abantu bayizilwane ezihlala emphakathini okuhloswe ukuthi bahlale nabanye njengabafuduki noma amalungu emiphakathi esiza nabo, umbuzo okufanele uphendulwe uthi: Singabhekana kanjani nobunzima ebudlelwaneni phakathi kwabantu noma beqembu ukuze “silethe umphakathi esihlonipha abantu, imikhaya, impahla nesithunzi sabanye abahlukile kithi futhi abasenkolweni ehlukile?”
Lo mbuzo usikhuthaza ukuba sakhe ithiyori yenguquko engahunyushwa isebenze. Lo mbono woshintsho uqala ngokuxilonga okunembile noma uhlaka lwenkinga ezikhungweni zabafuduki nasemakamu ababaleki kulo lonke elaseYurophu. Uma inkinga isiqondwa kahle, imigomo yokungenelela, indlela yokungenelela, ukuthi ushintsho luzokwenzeka kanjani, kanye nemiphumela ehlosiwe yalolu shintsho izodwetshwa.
Senza udlame nokucwaswa kwabezenkolo abancane emakamu ababaleki kulo lonke elaseYurophu njengesimo sokungqubuzana kwezenkolo namahlelo esingajwayelekile. Ababambiqhaza kule ngxabano banesethi ehlukile yemibono yomhlaba namaqiniso asekelwe ezintweni eziningi - izici ezidinga ukucutshungulwa futhi zihlaziywe. Siphinde sihlonze imizwa yeqembu yokulahlwa, ukuvalelwa ngaphandle, ukushushiswa nokululazwa, kanye nokungaqondi nokungahloniphi. Ukubhekana nalesi simo, siphakamisa ukusetshenziswa kwenqubo yokungenelela engajwayelekile nengokwenkolo ekhuthaza ukuthuthukiswa komqondo ovulekile ukuze ufunde futhi uqonde umbono wezwe kanye neqiniso labanye; ukwakhiwa kwendawo engokwengqondo nephephile & ethembekile; ukulahlwa kabusha kanye nokwakhiwa kabusha kokuthembana nhlangothi zombili; ukuzibandakanya enqubweni yenkhulumomphendvulwano ezwelayo futhi ehlanganisayo ngosizo lwabaxhumanisi bezinkampani zangaphandle noma abahumushi bombono womhlaba abavame ukubizwa ngokuthi abalamuli benkolo ye-ethno kanye nabagqugquzeli bezingxoxo. Ngokulalela ngenkuthalo nangokuzindla nangokukhuthaza ingxoxo engenakwahlulela noma inkhulumomphendvulwano, imizwa engaphansi izoqinisekiswa, futhi ukuzethemba nokwethemba kuzobuyiselwa. Ngenkathi zisasele lokho abayikho, bobabili abafuduki kanye namalungu omphakathi ozobamba bazonikwa amandla okuhlala ndawonye ngokuthula nangokuzwana.
Ukusiza ukuthuthukisa imigudu yokuxhumana phakathi naphakathi kwamaqembu anobutha ahililekile kulesi simo sokungqubuzana, kanye nokukhuthaza ukuphilisana ngokuthula, inkhulumomphendvulwano yezinkolo ezihlukahlukene kanye nokubambisana ngokuhlanganyela, ngikumema ukuba uhlole amaphrojekthi amabili abalulekile inhlangano yethu, Isikhungo Somhlaba Wonke Sokulamula Kwenkolo Yenkolo, esebenza njengamanje. Owokuqala uwukulamula Kwezingxabano Zobuhlanga Nezenkolo okunikeza amandla abalamuli abangochwepheshe nabasha ukuze baxazulule izingxabano zobuhlanga, zobuhlanga, nezenkolo besebenzisa imodeli ehlanganisiwe yokuxazulula izingxabano eziguqulayo, ezilandisayo nezisekelwe enkolweni. Eyesibili iphrojekthi yethu yenkhulumomphendvulwano eyaziwa ngokuthi i-Living Together Movement, iphrojekthi eklanyelwe ukusiza nokuxazulula izingxabano zobuzwe nezenkolo ngezingxoxo, izingxoxo ezivulekile, ukulalela okunozwela nokuzwelana, kanye nokugubha ukuhlukahluka. Inhloso wukukhulisa inhlonipho, ukubekezelelana, ukwamukelwa, ukuqonda nokuzwana emphakathini.
Izimiso zokuxoxisana kwezenkolo okuxoxwe ngazo kuze kube manje zisekelwa uhlaka lwenkululeko yenkolo. Ngale migomo, ukuzimela kwamaqembu kuyaqinisekiswa, futhi kuzokwakhiwa izikhala ezizokhuthaza ukufakwa, ukuhlonipha ukuhlukahluka, amalungelo ahlobene namaqembu, okuhlanganisa namalungelo abantu abambalwa nenkululeko yenkolo.
Ngiyabonga ngokulalela!
